The Valediction: Christopher Priest (1943-2024)

By Paul March-Russell

Christopher Priest

Have not many of us felt we have been living in a parallel universe since 2016? Brexit, Trump, QAnon, space billionaires, anti-vaxxers, AI deepfakes, microplastics, dashes for growth as the world burns, Sudan, Gaza, Ukraine… 

Maybe the planet slipped through a portal when the Large Hadron Collider was switched on? Or maybe we just stepped into a Christopher Priest novel and we’ve been trying to get out ever since?

Chris was the master of the imperceptible reality shift. That moment when we slip into an alternate reality, and everything distorts around us, and we can’t find the way back, because we didn’t realise we’d stepped across a threshold until it was too late. But maybe there’s another way? Or a series of pathways? But which is the right one? Is there a right one?

Reading Chris’s fiction was to lose oneself. To experience the vertigo of existential angst. But not so much in the story itself. Of course it’s a fiction, we know that, this isn’t a novel by McEwan or Amis junior, we don’t need telling. No, the dread is not that this fiction is made up, but that it is one of many fictions, unfolding indefinitely around you. And then you’re lost, lost like the protagonist, gripping to the contours of reality as the map – very neatly, very expertly – is elegantly pocketed by the author.

We read, I read, Chris’s fiction precisely for that moment. The moment of deception. The moment we realise we have been deceived. And there’s no going back. We can only read on, not in hope of revelation, but in hope of understanding better the prestidigitation, the trick of it. Yes, the trick has been played, there’s no going back, but for every good magician there’s a willing assistant. So much better to be the sidekick, hand in glove, observing, participating, knowing the trick is always more than the trick itself.

That was Chris’s invitation to his readers. To step out of the stalls, out of the shadows, onto the stage, into the limelight. To tread the boards with the storyteller, the one who shapes meaning from thin air, to catch his words and handle them with care, to palm the key so that the illusionist can make his escape yet again. To trip the light fantastic together.  

It’s an unnerving experience to begin with. But with practice confidence grows. Knowing, yes, you will be sawn in two. But knowing, yes, you will be made whole again. The trick, for there is a trick, is to trust to the tale. Just not the teller. 

Smoke and mirrors? No, not quite. An author needs their assistant, the attentive reader. It’s a liberating, even democratising, experience. Night after night, book after book, the trick falls upon the author to perform. And the willing assistant is vital to that performance – they may not practise the trick, but how they conduct themselves, learning the cues, reading the signs, responding intuitively to what the maestro requires of them… 

Yes, without an attentive assistant, there would be no performance at all. No trick, no magic, no wonder. Only a darkened theatre, a disgruntled audience, a critical floor manager picking over the discarded stubs. Yes, writers need readers to be more than just popcorn accessories. 

Chris had the reputation of being an occasional curmudgeon. His blast at the 2012 Clarke Award shortlist was notorious, but when he won the BSFA Award for The Islanders (a brilliant book), he made light of the incident, declaring that the massed throng of voters should probably now resign. In company, he was a witty, generous man – numerous writers have, since his death, described the support he gave them; it’s just that he took the business of writing very seriously. And what he expected of himself, he hoped also of his readers. In that sense, he led by example. 

Chris once remarked that he did not abandon SF but that SF abandoned him. His unexpected appearance in 1983 on the first of Granta’s lists of the best young British writers, alongside the likes of Amis, McEwan, Rushdie and Barnes, possibly looked to those within the genre as if he had found a door in the wall and sneaked into the sunnier climes of literary fiction. Far from it since Chris, a natural outlier, was never fully accepted there either. His receipt of both the World Fantasy Award and the James Tait Black Memorial Prize for The Prestige (1995) suggests someone who straddled the worlds of mainstream and genre fiction or who benefitted from the dissolution of such distinctions. But equally it might suggest someone who could, by happenstance, appeal to demographics that would usually not see one another, like the obscure protagonists of The Glamour (1984). Like it or not, this was a writer who found their home in the margins, nibbling at the edges of what constituted the borderlines. It may not have been good for Chris’s bank balance, until Christopher Nolan’s adaptation of The Prestige in 2006, but it was this odd (shall we say ‘adjacent’?) cultural positioning that helped to generate one of the finest bodies of literature in the post-war period. 

Chris did not outgrow SF; rather, he grew the genre so that it could encompass an author like himself, and by so doing, he inspired other writers, who did not emerge from the traditional magazine market, to create work in a speculative mode. His influence is apparent in writers like Nina Allan, Adam Roberts and Lavie Tidhar or last year’s Clarke Award winner, Ned Beauman. But, most of all, Chris grew a readership. By which I don’t only mean the dedicated fans who bought his work so that, although he never cracked the lucrative US market, Chris could go on producing fiction right up until the end. (In fact, the period from The Islanders [2011] to Airside [2023] possibly constitutes one of the most remarkable late runs of any major writer.) No, what I mean is that Chris helped to grow the kind of serious, attentive reader for science fiction which has meant that, over the last fifteen years, much of the most important contemporary fiction is to be found on the shortlists of the BSFA and Clarke Awards rather than the Man Booker. By taking the form seriously, and by encouraging others to do the same, Chris’s influence on what is now produced under the umbrella term of ‘SF’ is far greater than book sales can ever suggest. It is no coincidence that when Mark Fisher was looking for case studies for his influential thesis on the weird and the eerie, he chose Chris’s game-changing novel The Affirmation (1981). 

When, at a reading at the University of Kent in 2011, I introduced Chris as Christopher, he stopped me and said, ‘No, Chris to my friends’. Reality contorted, in a single word, and I stumbled on because that’s what you have to do when inducted into Chris’s world. I was proud then, and I am proud now, to say that Chris Priest was my friend. Go on, you can still get to know him, read his books. 

The Resistance

By Nick Hubble 

It might seem rather strange to start writing a column for Vector focusing on sf as a fiction of practical resistance to capitalist realism and oppression in a special issue on sf and modernism. After all, isn’t modernism the literature of the metropolitan elites? Influential books such as John Carey’s The Intellectuals and the Masses (1992) and Jonathan Rose’s The Intellectual Life of the British Working Classes (2001) certainly make this case. The latter argues that writers from the educated classes sought to maintain their elite status in the face of challenges from the masses by creating modernism, ‘a body of literature and art deliberately made too difficult for a general audience’ (393). His illustrative list of such elitists includes T.S. Eliot and Ezra Pound, but also less obviously conservative writers, such as H.G. Wells and Virginia Woolf.

While Wells was educated, he was hardly from the educated classes, being the son of a shopkeeper and domestic servant. His brilliant novel Tono-Bungay, charting the rise and fall of a quack medicine, was serialised from 1908 in Ford Madox Ford’s English Review, one of the foundational modernist magazines. The lively style of first-person narrative Wells adopted for the novel was highly influential on the work of modernist writers, including Ford’s own The Good Soldier (1915). Yet far from being deliberately difficult in order to deter general readers, Wells was a popular writer who expressed the dreams of millions who aspired to escape from the class-bound hierarchies of the age  As George Orwell pointed out, reading Wells’s sf during the early years of the twentieth century at a time of lingering Victorian values and moral hypocrisy was a liberating experience because he ‘knew that the future was not going to be what respectable people imagined’ (171). 

One feature that modernism and sf share is a resistance to the capitalist conception of time: the relentless metronomic recording by the factory or office clock of the seconds, minutes and hours of empty time to be filled by work. Instead, both genres enable the depiction of time as elastic: moments that stretch to encompass the entirety of eternity and epochs that pass in the blinking of an eye. The archetypal example of this latter phenomenon is Well’s The Time Machine (1895), in which his protagonist fast-forwards from Victorian London into a distant class-flipped future in which the Morlocks, evolved offspring of the workers, hunt and eat the descendants of their former masters, the Eloi. While the satire is savage, the experience of time travel itself is recorded in aesthetic terms through the hero’s description of watching ‘the moon spinning swiftly through her quarters from new to full’ before blurring into a ‘fluctuating band’ faintly visible against a ‘wonderful deepness of blue’ (17). 

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