Issue 300, ‘Community’— Call for proposals

Solaris (1972), Andrei Tarkovsky

Science fiction, for all it encompasses strange new worlds and fantastical creatures, is a literary genre that is built and sustained by human communities. Writers, artists, and creators have imagined new social formations, technologies, economic, ecological, and sociopolitical systems for centuries; indeed, science fiction may be the most nakedly political of all literary genres, as thought-provoking as it is beguiling. Who is present in narratives of futurity? What kinds of technologies enable—or stymie—human connection? How can inter-species communities develop and flourish?

Pre-internet, fanzines and conventions were the spaces where editors, authors, and fans met, shaping the genre in new and exciting ways. Praise and critique and conflict and collaboration were equally already common before social media. Some landmark dates include: the first WorldCon (1939), the first British science fiction convention, Eastercon (1937), the Maleyevka seminars, Nihon SF Taikai (from 1962), and many others, around the globe.

In 2024, the ideologies of ‘community’ are under pressure and scrutiny. Violent geopolitical events shadowplay on smartphone screens, small enough to fit in the palm of our hands, fulfilling the most dystopian dreams of the genre; we venture to fight and commiserate and celebrate with people from all over the world, instantly. Where wealthy industrialists were (and are) once praised as saviors of humanity with the glittering promise of their space programs, now SF tends to show how the relentless logics of capitalism undermine any notions of transcendence. The challenge of space travel was supposed to unite us. What would the pioneers of SF make of the now-straining politics around the International Space Station, scheduled for dismantling by 2030?

In light of these challenges, the Vector team—for the journal’s milestone 300^th issue—invites contributions that reify the notion of ‘community’ as it manifests in speculative cultures. What tools can SF offer us to construct better tomorrows, together? How can we innovate new ways of collaborating, such as the world-building projects of Syllble? What does ‘community’ look like in fiction, non-fiction, conventions, awards, conferences, collaborations, online spaces, and other literary and paraliterary formations?

Suggested questions / topics

history of fandom/conventions
the practice of writing: zines, magazines, letters
science fiction publishing: editors and collaborators on the printed page
utopias and dystopias
terraforming
defining personhood
future societies
sex and sexuality
navigating conflict
political divides, past and present
interspecies alliances
the posthuman
the future of communication
translating SF

Please submit your proposal by June 15th, 2024 to vector.submissions@gmail.com, including:

a 150-500 word proposal, including estimated length;
something about yourself, either a 50-100 word bio or a CV.

Articles should be between 1,000 and 8,000 words. Please let us know your estimated word count. We seek articles that are carefully grounded in scholarly research, while also being clear, engaging, and suitable for a broad audience (including non-academics). Articles will be due by July 31st, 2024.

Please also feel free to make queries about other formats, e.g. reviews, interviews, curated reading lists, roundtable discussions, unusual / innovative formats.

Review of The International Black Speculative Writing Festival 2024

Reviewed by Amirah Muhammad

Founded by Dr Kadija George Sesay, the International Black Speculative Writing Symposium and Festival was a three-day in-person event at Goldsmiths, University of London, held in February 2024, alongside a single-day online event for global audiences. The festival offered workshops for writers, readings and performances, speakers’ panels, interviews, and group discussions. The festival’s many partners included Comma Press, Spread The Word, New Writing South, Writing East Midlands, TLC, Writing Our Legacy, Peepal Tree Press and Yaram Arts. The event was supported by Arts Council England, Professor Deidre Osborne and the Department of English and Creative Writing at Goldsmiths. The festival’s authorised bookseller was This is Book Love. The BSFA had a stall featuring its publications, showcasing African writers from the Luna Press and launching Kampala Yénkya – an applied African speculative culture project on imagining climate futures by Dilman Dila and Vector editors.

As the first of its kind, the festival promised all the thrills of a new experience, alongside the anticipation of a skilfully curated event. Across its online and in-person events, titans of Black Speculative Fiction abounded, including Sheree Renée Thomas, Professor Reynaldo Anderson, Dr. Karen Lord, Dr. Courttia Newland, and Leone Ross. I spent three days at Goldsmiths absorbing new fiction in all its forms, building new personal and intellectual connections, and exploring new ways of thinking about Black Speculative Fiction.

Professor Reynaldo Anderson

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Harry Slater reviews The Other Shore by Hoa Pham

The Other Shore by Hoa Pham (Goldsmiths Press, 2023)

Review by Harry Slater

The Other Shore, by Hoa Pham, winner of the Viva La Novella prize, deals with some of the biggest questions there are. It’s about life and death and legacy, about power and control, colonisation and oppression, ancestry and the price we pay for the future we want. And it’s all told from the perspective of a sixteen-year-old Vietnamese girl, Kim Nguyen. That makes for some interesting stylistic choices; the prose can sometimes feel stilted, lacking in the emotional clout that an older voice might add. At the same time, though, there’s a visceral naivety at play here, the realisations of the state of the world are ever more compelling because they’re wounds delivered fresh, for the first time. In one way, then, The Other Shore is a coming-of-age story, and at the same time a brutal indictment of human cruelty, an examination of the structures of power that bind Vietnam, and the world, and how they’ve come to be. After a brush with death, Kim discovers that she can read people’s minds by touching them, a gift bestowed upon her by the goddess Quan Âm. More than that, she now has contact with the titular Other Shore, the place where the dead go after passing on. At first her father uses her newfound powers to earn money from his business associates, but it isn’t long before the government comes knocking. Kim is taken to a mass grave by Bác Phuc, another apparent psychic working for the communists. There she’s tasked with reconnecting buried soldiers with their families, giving their restless spirits the chance to finally find some solace. But there’s a catch – if she discovers southern Vietnamese remains, they’re tossed to the side, left to their haunted afterlife. This forms one of the core moral quandaries of the book; Kim knows she should be helping everyone to find peace, but the powers-that-be simply won’t stand for it. This burgeoning sense of responsibility, of behaving in ways that shake off the ideas of the past, leads her to Khôi, a second-generation Vietnamese American working as an interpreter for a US MIA mission. There’s an idealism to him, and a freedom, that Kim finds alluring. Interspersed with this trauma is a strange love triangle between Kim, Bác Phuc and Khôi that doesn’t quite ring true, feeling more like an extended metaphor for the possibilities that are opening and closing in Kim’s life. The Other Shore deals with complex cultural issues with a deft hand, showing Kim’s innocence slipping away as she starts to confront decades-old actions that have shaped the life she lives today. At times it can be quite clunky, though, and there are decisions and story beats that seem to come too quick, sometimes occurring in the space of a paragraph. Kim’s relationship with her dead grandmother is the beating heart of the story, tying together the past, present and future with a kindness and a spirituality that the modern world Kim inhabits appears to have left behind. There are heartbreaking moments, and the confusion, excitement and terror of adolescence is captured within the staccato rhythms of the piece. While The Other Shore might lack fluidity and fluency, it poses its questions with a steady hand and doesn’t flinch away from showing us Kim’s strife in harrowing, gut-wrenching close-ups. There’s no easy ending here, no final resolution, and that’s fitting for a book that confronts such fundamental and difficult topics. This is a book layered with the spiritual and the political, a meditation not just on life and death, but on our attitudes towards them. It’s hard going sometimes, in several different ways, but The Other Shore leaves you with deep questions about what it means to be human, and for that alone it’s worth checking out.

Retaining Humanity

Retaining Humanity – a review of “Extracting Humanity and Other Stories” by Stephen Oram – review by Allen Ashley

“Extracting Humanity and Other Stories” by London-based SF writer Stephen Oram was officially launched at an in-person event at Burley Fisher independent bookshop, Dalston on Thursday 3 August 2023. Attendees included Geoff Ryman, along with some of the scientists Oram has worked with over the years in his roles with the “Virtual Futures” and “Cybersalon” projects – notably Christine Aicardi and Luke Robert Mason, who took part in an interview with the author during the second part of the evening. I mention these details because they speak to where Stephen Oram has placed himself over the past few years as a facilitator of closer links between SF authors and practising scientists as well as carving out a distinct near-future take on current trends, resulting in what I would term as the gradual creation of the “Oramverse”. Many of us authors strive to have a recognisable style and a recognisable palette of concerns; I would say that with this current collection and his two well-received previous offerings – “Eating Robots and Other Stories” (Silverwood Books, 2017) and “Bio-hacked & Begging and Other Stories” (Silverwood Books, 2019) – Stephen has succeeded in that aim.

There are twenty stories in this collection, some flash length, others more developed. Only one is set off-Earth – “Far Side Whispers”, an inventive evocation of civilisation on Luna. The remaining nineteen all present a vision of the UK a few or several years from now, integrating technological advances and societal change as drivers of the plot. It’s an old adage that the SF written about the future is actually a comment on our world today; with Stephen Oram’s work, this intention is often foregrounded. If you’re worried about how AI algorithms have the capacity to negatively affect you, and you probably should be, opener “Poisoning Prejudice” shows how the individual can fight back. The next story, “Haptic Father”, is one that Stephen read at the launch and is a standout, a compelling Oedipal tragedy. Other notable moments include my personal favourite “Adtatter Love” based on a totally plausible concept of people earning money by riding the tube trains all day sporting an electronically embedded advertisement on their forehead. Am I giving too much away if I say that Stephen Oram manages something of an uplift at the end? Closing the collection, title story “Extracting Humanity” is a moving piece that, with its protestors Madeleine and Sara, reminded me somewhat of the sacrifices made by the indomitable Greenham Common women of the 1980s.

Elsewhere along the way, you will find the author raising pertinent questions about what it means to be human / alive / real in “Chimy and Chris” (which was published in “The Best of British Science Fiction 2020”); “Keeping Family”, a bitter, short piece which focuses on the future of pregnancy and birth and yes the process is as sterile and heartless as we might fear; as well as “Standard Deviations”, which is another story pointing out the dangers of AI control, specifically predicting a person’s “unknown risk of future mental health issues” and, by extension, limiting that person’s life choices and liberty. A sort of minor “Minority Report” if you will.

Reading the whole collection again, one can see regular themes emerging – “Be Aware, The Hand That Feeds” starts with a common Stephen Oram trope, that the lead character has to somehow make their daily wage and put a meal in their stomach. Oram is telling us that life is likely to get ever more precarious and hand to mouth for the working class. The gig economy is a recurrent concern – “Adtatter Love”, “William Dreams” – and economics itself rears its head on several occasions. “In Trust We Trust” is a clever examination of what Oram calls near-future “Currency commonality” – an expansion of the current range of Sterling, PayPal / Google Pay, Bitcoin, etc into a myriad of potential mini-streams of finance. This being the Oramverse, of course, our hero’s credit is “Refused”. There is wit, too: “Bits ‘N’ Bacon” has the lines: “Each pre-packaged piece of food would have contained nanobots that registered its passage through the human, providing the health company with certainty on who was eating what.” Beware, folks, our only value in the near-future is as repositories of harvestable data.

As with most collections, there are a couple of pieces that don’t quite live up to the rest. This may be a consequence of four of the stories having emerged fairly quickly or to very tight guidelines from scientist-author link-ups and being previously published in “22 Ideas About the Future” (Cybersalon Press, 2022). And although Stephen is a great writer (and a great friend), I would have to say that the opening line of “John Doyle Remains” – “I had a girlfriend who ate my scabs” – feels like a misstep.

Overall, this is a great collection of short speculation on the near-future of urban society. I lie awake at night sometimes wondering if these are predictions as well as warnings. Read carefully, be prepared to fall brain-first into the Stephen Oram world.

– Allen

Support indie publishers and buy direct:

“Extracting Humanity and Other Stories” by Stephen Oram (Orchid’s Lantern, UK, 2023). 207pp, paperback, £9.99.

You can watch Luke Robert Mason interviewing Stephen Oram and Christine Aicardi on You Tube:

About the reviewer: Allen Ashley is a British Fantasy Aawrd winner and is the founder of the advanced science fiction and fantasy group Clockhouse London Writers. His latest book is the atom punk chapbook “Journey to the Centre of the Onion” (Eibonvale Press, UK, 2023).

Beastly Modernisms reviewed by Paul March-Russell

Beastly Modernisms: The Figure of the Animal in Modernist Literature and Culture, eds. Saskia McCracken and Alex Goody (Edinburgh University Press, 2023)

Reviewed by Paul March-Russell

At face value, this collection of essays may not seem to be of immediate interest to the sf reader. It is primarily concerned with the development of Animal Studies – a sub-discipline that has already been significantly explored in relation to sf in the work of Sherryl Vint, Joan Gordon, and others – with reference to literary modernism, a diverse movement already noted for its challenge to traditional notions of identity and individual autonomy. The potential, though, for creative overlaps between modernism, sf and Animal Studies is already indicated by the fact that one of the co-editors, Alex Goody, was a keynote speaker at the 2019 Corroding the Now conference at Birkbeck College, London. Seen through a science-fictional lens, the encounter between human and non-human animals, the slippages between them, and their mutual affinities and kinships immediately invoke the First Contacts and uncanny relations between humans and aliens which are the stuff of genre sf. As the introduction’s reference to Jorge Luis Borges and Karen Eckersley’s chapter on Leonora Carrington make clear, imagined bestiaries are common to both Animal Studies and speculative fiction.

Without seeking to be a guide, the introduction nonetheless touches upon many of the key moments in the evolution of Animal Theory: from Peter Singer’s pioneering Animal Liberation (1975) and Donna Haraway’s ‘cyborg manifesto’ (1985) to Gilles Deleuze and Félix Guattari’s concept of ‘becoming animal’ (1982) and Jacques Derrida’s pivotal essay ‘The Animal That Therefore I Am’ (2002). The introduction also registers many of the other posthuman thinkers whose ideas have contributed both to Animal Studies and this volume in particular; from Giorgio Agamben and Rosi Braidotti to Michel Foucault and Cary Wolfe. The editors however, beginning their account with an exchange between Djuna Barnes and James Joyce (two modernists in exile, both of whom would flit between the centres and margins of the modernist canon), emphasise the affinities between Animal Studies, the revaluation of women’s writing and the decolonising of the curriculum. All such practices foreground and deconstruct the historic imposition of borders, the arbitrary gatekeeping that has characterised academic protocols and the maintenance of cultural shibboleths. To that end, the editors also note the collapsing boundary between ‘high’ and ‘low’ cultures, an elision that not only permits the entry of sf into the conversation, but which would also have appealed to such modernists as Barnes (boxing fan and purveyor of crime fiction) and Joyce (publican’s son, cineaste, and Anita Loos devotee).

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An emotional affair with a particular orchid

Plants in Science Fiction: Speculative Vegetation. Edited by Katherine E. Bishop, David Higgins and Jerry Määttä. University of Wales Press, 2020.

Reviewed by Rhona Eve Clews

Before we dive into the myriad wonders of the first-ever collected volume on plants in SF, let me signpost by saying this article is not intended as a straightforward book review, more a subjective-entangled way into an intense and highly transformative text. As an Artist, Ecologist, Healer and dyspraxic my approach might be perceived as that of a fuzzy set, so named by Brian Attlebury, that is ‘affiliated with other texts that might seem to belong to other…terrains’ and tending to spy unexpected connections and join unexpected dots. I draw attention to this method as the unconventional, multidisciplinary approaches might be the essence of what this book points to, namely an urgent need for ‘cross-species intimacy, or inter-kingdom intimacy’. My hope is that bridging the separate islands on which different academics tend to reside will foster such closeness.

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Black Utopias: Speculative Life and the Music of Other Worlds

Reviewed by Rebecca Hankins

Black Utopias: Speculative Life and the Music of Other Worlds by Jayna Brown. Duke University Press, 2021. Paperback 212 pg. $24.95. ISBN: 978-1478010548

Brown’s Black Utopias is one of the most scholarly and comprehensive works exploring Black Utopian futures. Very apt for a Covid-19 pandemic period that has seen the initial overwhelming loss of Black and Brown lives. In light of this mass death, Brown’s study asks — and through this work, answers — “What might Black futures mean, and how might we challenge our imaginations to create futures that are not only different to what we know and what we expect, but even allows us to evolve beyond our physical existence? Packed into these pages is a narrative that encompasses Afro-futurism, death, theology, spirituality, music, philosophers, science fiction, fantasy, and gender, stories that had to be absorbed, analyzed, and contemplated before beginning the review. There were layers after layers of new ideas packed into a narrative that also centered the stories of Black women’s religious and cultural beings in which they constantly sought a physical and metaphysical utopia within an Afro-futurist and Afro-centric framework.

Cultural critic Mark Dery is credited with coining the term Afro-futurism as “techno cultural aesthetic that blends science fictional imagery, technology, philosophy, and the imagery, languages, and cultures of Africa and the worldwide African diaspora.” Scholar Yusuf Nuruddin also notes that Afrofuturism “includes black science fiction or Afrocentric science fiction, more broadly defined as African American signification about culture, technology and things to come” (or, in the case of alternative histories, “things that might have come” from a reconfigured past). Brown’s adds to our understanding of Afro-futurism that undergirds her work: Brown defines Afro-futurism as “a program for recovering the histories of counter-futures […] most notable for resisting disciplinary boundaries” (p17). Moreover, combined with this Afro-centric, interdisciplinary attitude toward futures and counter-futures, the genre of Afro-futurism centers works of science fiction, fantasy, and other speculative fiction created by African Americans, Africans and the African diaspora. Afro-centricity embodies works that are often critical writings that focus on race, the institution of slavery, class, gender, oppression, inequality, and sexuality, all woven throughout Brown’s book.

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Beyond Gender Collective: Abolish the Family!

Abolish the Family by Sophie Lewis

Review by Beyond Gender

“Abolish the family? You might as well abolish gravity.” (1)

It is with these words, spoken by an imagined, horrified reader, that Sophie Lewis begins their new book. From the outset, the magnitude of the task ahead for family abolitionists is clear. To abolish the family is to attempt something frightening, something unthinkable, something which requires one to challenge the fundamental rules which bind our world together. It is, then, no surprise that again and again Lewis reaches for science fiction (SF) to articulate this vision of a world beyond the family. For an SF creator, to abolish a so-called law of nature is not a ridiculous proposition which can be used to embarrass utopians into giving up on their belief that “things could be different” (4, emphasis in original). It is rather a serious undertaking which involves an investigation of those forces which hold life as we know it together, the willingness to experiment with those same forces, and the determination to remake the world, however alien what comes next might be. This is the spirit in which we, the Beyond Gender research collective, approach Lewis’ book. We are a group of SF fans, researchers and creators who are committed to tapping into the radical potential of SF to undo the supposed naturalness of such myths as the binary model of gender, cis- and heteronormativity and, now, the family.

“Abolish the family? You might as well abolish gravity.”

“Okay then, might as well.”

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Into The Spider-Verse and (Side)Setting the Scene for Social Change

By Christy Dena

This piece contains mild spoilers and mild mind scrambling if you haven’t seen the 2018 film Spider-Man: Into the Spider-Verse.

Margaret Thatcher had something to say about Miles Morales, so too did narrative theorist Seymour Chatman, as well as those fighting the idea of a “half-black, half-Hispanic” Spider-Man (Rose, 2018). It wouldn’t be a stretch of my tingly senses to say these folks share the belief that there is no alternative, there is a single, right, way. Thankfully, the opening sequence of the film Spider-Man: Into the Spider-Verse (screenplay by Phil Lord and Rodney Rothman, story by Phil Lord), sets the scene for social change with some cool emancipatory narrative devices.

It’s the kind of interventionist work that needs to be done because audiences have been trained to approach their story experiences, and much of life, with closed thinking. As part of his work on The Psychology of Closed Mindedness, social psychologist Arie Kruglanski explains that ‘the need for closure is the desire to have certainty, to have a definite answer to a question and avoid ambiguity’ (Kruglanski, 2021). A consequence of this is we can ‘jump to conclusions about others, and to form impressions based on limited and incomplete evidence’ (Kruglanski, 2004, 2). That character is the killer! Capitalism is the answer!

Former British Prime Minister Margaret Thatcher found it hard to imagine alternatives, and encouraged everyone else to find it hard. Thatcher is associated with the slogan ‘There is No Alternative’ — which refers to the neoliberal logic she popularised. In a speech, Thatcher not only said ‘there’s no real alternative,’ but also said ‘What’s the alternative? To go on as we were before?’ (Thatcher, 1980). As if the future is a long, single, inevitable, line of progression and the only choice is to stick with what isn’t working or proceed in the only available direction. Do nothing and crumble, or do the only change available.

In Capitalist Realism, Mark Fisher connected the belief that there is no alternative to capitalism with dystopian films and novels that don’t imagine ‘different ways of living’ (Fisher, 2009, 2). Instead of representing or prefiguring different ways of living together, many works of fiction depict the destruction of the world by unbridled capitalism. Even our fiction jumps to conclusions.

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Uncontrollable beast: The Cabinet by Un-su Kim reviewed

By Peter Zupanc

Isn’t capitalist system, which humans invented 200 years ago, growing into an uncontrollable beast that will devour human society?

Clock of Babel runs the whole world to the same rhythm of time.^1]
The Cabinet

The Cabinet starts with a description of the cabinet. Inside, there are files of amazing people. A man who is turning into a tree, a woman who is growing a lizard instead of a tongue, and many more. This is not regarded as much of a mystery, and we never learn what is the mechanism of their transformation. The fantastic simply exists, not to be questioned, though for sure, in other respects this is our world. The protagonist could have come straight from the pages of David Graeber’s Bullshit Jobs. When he is not describing the fantastic files, he is ranting about his predicament: “As long as you don’t ask yourself what you are doing, you can keep doing it until the end of life” or “the only thing that capitalism ever produced is anxiety”. Reading The Cabinet from the perspective of Bullshit Jobs seems appropriate in more senses than one. The Cabinet is a multipronged critique of capitalism disguised as a fantasy novel.

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