Putting A Tag On It, 2008 Style

I’ve been reading some books recently, and over the next few days I’m going to talk about them, but I’m not sure what to call them. I started reading these books thanks to a confluence of factors, of which the most important are probably, one, enjoying Richard Morgan’s The Steel Remains and being interested in his stated influences, and two, having my lingering guilt about my relative lack of familiarity with the masterworks of genre fantasy given a prod by the appearance of Gollancz’s “ultimate fantasy” series earlier this year. It’s not as though – despite what you may think from the predominant focus of my posts here – that I don’t like genre fantasy. I read as many TSR novels as anyone when I was a teenager, plus the really obvious stuff like Tolkien, not to mention collecting several large armies for Warhammer Fantasy Battle, which is about as generic as you can get — though it’s true that I didn’t go the whole Eddings/Feist/Jordan route, and that until recently I was never seduced by D&D role-playing (and that as a result innumerable role-playing-related jokes have gone over my head over the years). On the other hand, for whatever reason, I was never sucked into the history of the genre in the way that I was for sf. I know enough about the adventurers-with-swords subgenre to be aware of Conan, Jirel, Elric, and Kane; to know of L. Sprague de Camp’s Sword and Sorcery anthologies and Marion Zimmer Bradley’s Sword and Sorceress anthologies; David Gemmel’s Legend, and Samuel Delany’s Nevèrÿon books. (Not to mention Drizzt Do’Urden, of course – or Gotrek and Felix.) But I’ve had little first-hand experience, so this week’s posts are about me dipping a toe into that history. The books I read were determined by what I had to hand, although most of them also fall onto that ethereal list of Things I Should Read Some Day that floats around in the back of my head: some of Fritz Leiber’s Fafhrd and Mouser stories, Poul Anderson’s The Broken Sword, some of Michael Moorcock’s Elric stories, and Joanna Russ’s The Adventures of Alyx. Deciding what to call them seems a helpful first step.

In 1961, in a piece written for George Scithers’ fanzine AMRA, Moorcock posed a question:

I feel we should have another general name to include the sub-genre of books which deal with Middle Earths and lands and worlds based on this planet, worlds which exist only in some author’s vivid imagination. In this sub-genre I would classify books like The Worm Ouroboros, Jurgen, The Lord of the Rings, The Once and Future King, the Gray Mouser/Fafhrd series, the Conan series, The Broken Sword, The Well of the Unicorn, etc. […] stories of high adventure, generally featuring a central hero very easy to identify oneself with. For the most part they are works of escapism, anything else usually being secondary (exceptions, I would agree, are Jurgen and The Once and Future King. But all of them are tales told for the tale’s sake, and the authors have obviously thoroughly enjoyed the telling. (reprinted in The Stealer of Souls, Del Rey 2008, p.5)

This was, I believe, before the full emergence of fantasy as the commercial behemoth that it is today. Indeed. Even in a 1971 issue of Vector recently sent to me by Mark Plummer, a review of Andre Norton’s Witch World novels feels able to state that “Fantasy fiction has never had a wide following”, and that it’s only recently that significant amounts of original fantasy have started to be published in paperback form. (Which also leads the reviewer to state some cautionary notes about the potential weaknesses of fantasy series …) Moorcock’s suggestion for “the best name for the sub-genre, considering its general form and roots” is still with us — although I’m not sure how many contemporary readers would consider all of the works he lists as “epic fantasy”, which to me implies a certain amount of sprawl in both cast and geography. Indeed, the entry in The Encyclopedia of Fantasy for that category argues that by the mid-nineties “epic fantasy” had been muddied to the point of uselessness by publisher over-use and other factors, and today it seems to indicate the Tolkienian tradition above all others. Certainly the two attempts to define the term that have crossed my radar recently, one by Rose Fox and one by Michael M. Jones, both pretty much take Tolkien alone as epic fantasy’s starting point.

Meanwhile, back in the sixties, in response to Moorcock’s request Fritz Leiber suggested “Sword and Sorcery”:

I feel more certain than ever that this field should be called the sword-and-sorcery story. This accurately describes the points of culture-level and supernatural element and also immediately distinguishes it from the cloak-and-sword (historical adventure) story—and (quite incidentally) from the cloak-and-dagger (international espionage) story too! (Fritz Leiber, AMRA, July 1961)

Helped along by a series of reprint anthologies edited by L. Sprague de Camp starting in 1963, this has also stuck around. More or less. In truth it’s a term I see used more often by critics than by readers or publishers (though of course there may be an observer bias in that); the Encyclopedia notes the term’s “garishness”, and that may have something to do with it, but it also seems like an odd fit for what it’s used to describe. Certainly it was a surprise to me to see the Encyclopedia assert that “There may be a useful distinction between Heroic Fantasy and Sword and Sorcery, but no-one has yet made it” (some commenters on the Wikipedia heroic fantasy talk page seem similarly surprised; and the Gemmel Award uses heroic fantasy unashamedly, although they don’t exactly give a clear definition of it), because if you’d asked me as a relatively naive reader, “heroic fantasy” sounds like exactly the right label for most of what I’ve read recently. I risk extrapolating too far from limited data here, but sword and sorcery sounds larksome; heroic fantasy conveys to me something more serious, as well as identifying the focus of most of these stories as tales about identity (if not character) and heroism.

Lankhmar cover Among the authors I read, the one whose work does strike me as sword and sorcery is the canonical example: Fritz Leiber. The “ultimate fantasy” edition of Lankhmar I had to hand comprises the first four collections of stories about the barbarian Fafhrd and the ex-wizard’s apprentice, the Gray Mouser although — and I didn’t realise this at first, since publication credits are conspicuously absent from the book — the stories are presented in order of internal chronology, not publication. This means that, for instance, the knowing first sentence of Swords and Deviltry (1970) — “Sundered from us by gulfs of time and stranger dimensions dreams the ancient world of Nehwon with its towers and skulls and jewels, its swords and sorceries” (3) — was written well after the term became accepted. It also means the stories may have been written to fit an idea of the subgenre that already had some shape to it. Certainly the shape of them felt more immediately comfortable to me, with my modern-reader expectations, than some of the other books I’m going to discuss; moreover Leiber’s stories are more concerned with conveying the excitement of adventure, almost for adventure’s own sake, than any of the others. The world in which the stories take place is not a whitewashed fantasyland (rape and other such unpleasantnesses are mentioned in casual conversation), but the stories themselves are filled with humour of incident and observation. This leads to an at-times odd, but also effective, tension between exuberance and sobriety, one particularly literal manifestation of which is Fafhrd’s reaction on overhearing that a woman he’s just rescued is to be sold as a slave — the revelation “filled him with a mixed feeling he’d never known before: an overmastering rage and also a desire to laugh hugely” (35).

This is not to say, sadly, that I think these stories are much good. I enjoyed what I read more than my only previous encounter with Leiber (reading The Big Time as one of the nominees for the BSFA 50th retro award earlier this year), but in the end conceded defeat at the end of Swords Against Deviltry. So I didn’t actually read any of the earliest Fafhrd/Mouser stories, which seem mostly to be collected in the second book, Swords Against Death (also 1970, revised from Two Sought Adventure). If anyone tells me those tales are dramatically better, I may be tempted to continue. Part of the problem with Swords Against Deviltry, after all, is that it’s all origin stories: a vignette (“Induction”, 1970) introducing the world and the characters; an overlong novella introducing Fafhrd (“The Snow Women”, 1970); an incredibly generic novellette introducing Mouse (“The Unholy Grail”, 1962); and a better, though despite its Hugo-winning status still only average, novella detailing the first meeting of the two (“Ill Met in Lankhmar”, 1970). It would be hard for me to deny that I haven’t experienced the partnership in full flow.

However, it seems that Leiber’s style is simply not to my taste. In between the passages I admired (these were often the passages that used omniscient perspective to best effect; the final one-sentence paragraph that closes “Ill Met in Lankhmar”, describing Our Heroes’ disgusted exodus from the city, is pretty fine) there was much that fell flat. There was, for example, what to my ear is a wearying over-reliance on adverbs to underline the tone of conversation; by the end of their first page of conversation in “Ill Met in Lankhmar”, either Fafhrd or the Mouser or both has commented, answered, explained, demanded, suggested, rapped out, directed, remarked, or mused. There is a tendency to deaden action scenes with laboured, move-by-move descriptions. And while some of the humour is slyly subversive, the more deliberate absurdisms — when one character manages to shrug while jumping from a high place down to a low place, it’s surely deliberately absurd, as must be a daring escape via rocket-powered ski jump – fell flat. It may be deliberately farcical that Fafhrd spends most of “The Snow Women” running back and forth between different groups, but in the reading it felt like a formulaic, repetitive plot. And, as a final insult, the turn of “Ill Met in Lankhmar” depends on the embarrassingly thorough fridging of both Fafhrd and Mouser’s partners, at least one of whom had been a fairly satisfactory character to that point.

Perhaps the most interesting thread running through Swords Against Deviltry is an argument – overplayed in “The Snow Women”, underplayed in “Ill Met in Lankhmar” – about the nature of civilization, and the place of characters like Fafhrd and Mouser within it. Fafhrd in “The Snow Women” finds civilization totemic, representing an escape from everything he dislikes about his barbarian life, though plenty of people are ready to warn him that it is unworthy of such adoration. His mother describes it as a “putrid festering”, while others warn him that civilization will darken his soul. And it does: there is much of the country boy going to the big city in Fafhrd’s trajectory, and in “Ill Met in Lankhmar” the character is a less certain, more troubled man (although still somewhat more upstanding than Mouser, whose heart seems more easily darkened by events). But where in, say, the Elric stories I read the analogous struggles going on in Elric’s heart are central, here the focus never wavers from the plot; Leiber’s work seems to flow best when it is in motion, rather than self-considering repose. I don’t know if this is a sustainable difference between sword and sorcery and heroic fantasy, but I’m going to call the rest of the books I’m going to discuss heroic fantasy and be damned: because the most interesting thing about each of them is what they do with their heroes.

The Links of Never Letting Go

Totally Space Opera

At the risk of disappointing Jonathan, I’m going to talk about some book promotion.

Specifically, I’m going to talk about the next Gollancz promotion, following on from those round-cornered masterworks, the future classics, the ultimate fantasies earlier this year, and the terror 8. Next up? Yes, space opera.

This does strike me as an odd list. Clearly there were some constraints in terms of what’s already popped up in other promotions — so no Revelation Space and no Hyperion, which strike me as better picks for their respective authors than Century Rain and Ilium. It also looks to me as though there’s some element of selecting authors to be promoted, rather than just going with the best space operas on the Gollancz list (otherwise the exclusion of A Fire Upon the Deep really is inexplicable). Indeed, it’s not actually a very space opera-ish list at all. And, obviously, there’s a lack of women again, although in this case I can’t even think of a woman published by Gollancz who writes space opera, even under this flexible definition — except Gwyneth Jones with Spirit, which isn’t out yet. They do get points from me for including Last and First Men, though it really does stretch the definition of “space opera” to breaking, and as has already been pointed out elsewhere the cover makes it look like it’s a book about either “gay men or male toilets”. I’m not sure about the covers in general — though as with the future classics, they may well look better in person, as it were — though I am partial to that Stapledon cover, and The Centauri Device.

Two Reviews

The Quiet War coverThere is a sense in which the true subject of Paul McAuley’s latest novel is revealed by passages like this:

Working in the vacuum-organism fields, Macy learned to trust her pressure suit’s bubble of warmth and air and to appreciate the still silence of Ganymede’s naked and unforgiving icescapes stretched cold and still under the infinite black sky, and there were blessed moments when her consciousness sank into her muscles and time melted into an eternal now and everything around her, the awkward casing of her pressure suit and its whines and hisses and whirrs, the fields of vacuum organisms and the stark plain beyond, flowed into a single pure experience. (185-6)

This example is particularly striking, because most of the time one of Macy Minnot’s greatest virtues is her alert, pragmatic engineer’s mind, but each of the novel’s main characters experiences at least one comparable moment. For clone soldier Dave #8 it comes the first time he experiences a universe beyond his barracks: at first “everything was new and exciting and charged with significance and the high resolution of reality”, and then “the connection between what he had learned and what he saw struck a bright snap of pleasure” (148-9). For space pilot Cash Baker (no, naming is not McAuley’s strong suit), it comes in the middle of a mission that involves diving into Saturn’s atmosphere: “The sky was deep indigo and seemingly infinite, the sun a tiny flattened disc that glowered at the hazy horizon, the centre of concentric shells of bloody light that rose towards zenith … He felt like the king of this whole wide world, an emperor of air, and told Vera that this place was definitely made for flying” (222). And for Sri Hong-Owen, scientist and (I would argue, against her protestations to the contrary) politician, it comes at home, in the part of Antarctica she has remade after the environmental upheavals of Earth’s recent past: “Facing into the cold, clean wind and thin flurries of snow, she could survey the entirety of her little kingdom”. Tellingly, however, Sri is the only one of the four characters to look beyond the immediate moment. She sees impermanence, “a mirage” maintained in the teeth of the second law of thermodynamics. “The world,” she muses, “must be free to find its own point of equilibrium” (168). Aside from often being vivid, clear writing, what I think all these moments do well is to give a flavour of what it is like to be human in this future: to be a fragile member of a fragile species, maintained by technology in the face of ancient, often empty, fundamentally inhospitable landscapes, and yet to find something resembling a moment of peace. An equilibrium between the noise of being human and the quiet of the universe.

Unfortunately, most of the time The Quiet War struggles to maintain this balance. Set in the relatively near future, it combines a semi-Grand Tour — that is, a plot which systematically navigates between half a dozen of the moons of Jupiter and Saturn, plus a couple of other locations — with an attempt to depict two societies sliding towards war. Almost all of it is notionally told from the perspectives of the four characters mentioned above, all of whom are subjects of one of Earth’s feudal mega-nations (Greater Brazil), and caught up in some way with the plot to initiate war with the democratic Outer colonies. I say “notionally” because although most of the narration sticks relatively close to its subject (close enough, as Abigail Nussbaum notes in her review at Strange Horizons, for the narrator to be able to explicate exactly what a character is thinking or feeling at any given time), there are big wodges of context inelegantly but liberally sprinkled through the text. Sometimes these are history lessons; sometimes they are technical explanations, as one or other of the characters goes about some particularly high-tech part of their job; often they read like background information from a sourcebook:

East of Eden, Ganymede, occupied a narrow crevasse at the southeastern edge of the dark and cratered terrain of Galileo Regio. The floor and sides of the crevasse were insulated and pressure-sealed with layers of fullerene composite and aerogel, and it was roofed with the same material … The settlement had been founded some fifty years ago by a group who believed that the other inhabitants of Jupiter’s moons had grown too soft, too bourgeois. Although there home was pleasantly bucolic, East of Eden’s citizens were austere and close-minded, keen on conformity, custom and civic duty, and they prized the acquisition of scientific and philosophical knowledge about all else. … Their government, a form of direct democracy similar to that of the city-states of Classical Greece or the early years of the Roman Republic, involved endless discussions (156-7).

I think it’s clear that these sections are intended to be as important to the overall aesthetic of the novel as the character-focused moments I described above, in that one of The Quiet War‘s central goals is undoubtedly to build up a picture of a future solar system, one that eschews romanticization for verisimilitude. And in that goal, it is largely successful. The Quiet War is from that tradition of sf which is unabashedly didactic, devoted to political, technical and geographical detail, and while there are inevitable familiar elements (Dave #8’s tale, in particular, reminded me variously of the future-war parts of Stephen Baxter’s Xeelee sequence, and the clone workers in David Marusek’s Counting Heads), the range and coherence of imagination on display is impressive. The societies on Earth, which have turned environmentalism into a form of religion, and in the Outer colonies, which have started to embrace the more radical possibilities of fully participatory democracy and genetic modification, are convincing (although we see much more of Outer cities like East of Eden than we do of Earth). The technical innovations woven into the plot, from self-sustaining biomes to the “vacuum organisms” that support the colonists, are fascinating; and the stubborn insistence on portraying the various moons and planets as they really are (as we currently understand them) gives the whole enterprise a solid foundation. There are moments and passages when the sense that it really could be like this can make The Quiet War utterly absorbing.

But I’m not sure the sourcebook stuff is necessary. Admittedly, I haven’t read many of the original “quiet war” stories which preceded the novel, and of those I have read most, such as “Second Skin” (1997) and “Making History” (2000), are set after the war; but I don’t remember them requiring such encyclopedism to make their point, and while a novel obviously has more space to play with, I don’t know that this was the best use for it. I’m not even arguing that the information needs to be woven into the narrative more elegantly; the problem is that most of the time, it already is. There’s nothing in that description of East of Eden, for instance, which Macy Minnot does not subsequently experience first-hand. She sees the colony’s buildings with her own eyes; gradually learns about its history and the temperament and interests of its citizens; and gains first-hand experience of living in a democracy – albeit negative experience, as the system is manipulated against her.

You could perhaps construct an argument in favour of the lectures that has to do with pacing and tone: they help to maintain the measured pace and sober tone that drain the sensationalism out of the novel’s more action-adventure elements. Adam Roberts’ review acknowledges the limitations of the novel’s style but finds, ultimately, that its “quietness” is its great strength. There’s something to that: the implied narrator is native to this future and thus takes moments such as, for example, the scene in which Macy is subjected to casual torture as unremarkable, enabling them to be presented with powerful understatement in precisely the way Roberts describes. A less utilitarian perspective, or one that sought greater historical distance, would lessen this effect. No matter how carefully, how impressively the knowledge that went into The Quiet War was orchestrated, however, I found myself missing the wit and irony that distinguished the other Paul McAuley novels I’ve read recently (the Arthur C Clarke Award-winner Fairyland, and last year’s Cowboy Angels). Things do improve in the novel’s punchy closing stages, which bring the question of how humans can live in the solar system to a pivot point, and slingshot most of the characters onto interesting new trajectories; a subplot that sees Dave #8 infiltrating an Outer colony is a particular highlight, as is a climactic encounter between Sri and an Outer “gene wizard” she’s been seeking for much of the novel. But too much of the quietness of The Quiet War is a lifeless quiet, which could have done with a bit more human noise.

Song of Time coverThe same can’t be said of Ian R MacLeod’s new novel. Indeed, as Faren Miller notes in her review for Locus (August 2008), Song of Time is a book that could be accused of melodrama, and accordingly it adopts a rich, storybookish tone that would seem alien in The Quiet War. Roushana Maitland, the aging classical violinist who narrates the tale early in the twenty-second century, is a classically MacLeodian protagonist: a third-generation Indian immigrant on her mother’s side, of Irish extraction on her father’s side, but, at least to start with, reservedly English in her demeanour. As the novel starts, two significant things happen. One, she finds a strange, amnesiac young man washed up on the beach outside her Cornwall house and gives him shelter, and two, having recently been implanted with a crystal that will gradually record her personality (shades of Greg Egan’s 1990 tale “Learning to be Me” here, although again the tone is radically different) for later upload into a digital afterlife, she begins to relive various memories. The earliest are of her brother, Leo, of learning to play the violin, and of growing up in the suburbs of Birmingham:

Forgotten, tired, sticky, I drifted out into the back garden. In those days, in that lost summer of that lost century, scarcely any stars hung above Birmingham, there was so much light and smog. The French windows still hung open, and it seemed for a moment that Leo and Blythe and I could still be playing inside. Not struggling in fits and starts through the Brahms, but making music which shaped itself like the cool flow of a midnight river. I could almost hear that lovely, inexpressable sound over the boom of next door’s television and the drone of evening traffic on the Alcester Road. (16-17)

Roushana’s voice, here and elsewhere, is typical MacLeod, cool purposefulness pitched somewhere between the lushness of The Light Ages (2003) and the stuffiness of The Summer Isles (2005). But whereas the voices of those novels dovetailed exactly with their periods (both are historical fictions, of one kind or another), in Song of Time there is a mismatch between a near-future backdrop that is as dense with technological and cultural change as we demand from modern sf, and the foregrounded voice. Ultimately, I think it works to the novel’s advantage; indeed, control of tone is one of its great strengths, with, for example, the dissonance between the intensity of nostalgia that Roushana displays – “lost summer of that lost century”! – and how we expect the near future to be written about used to powerful effect. Similarly, when Roushana lets the mysterious stranger (whom she calls Adam) watch the news it unleashes a sudden torrent of images, familiar as an extrapolation of our own increasingly media-saturated lives, that is all the more viscerally powerful for its incongruity. Moreover, Song of Time is as much about what the future means to us as what it might actually be; and MacLeod is unarguably good at investing this sort of style with a cumulative power. Slightly earlier in the same reminiscence, a stoned Leo talks about the future:

How Mars would cease to hang red in the sky and turn verdant green, and Venus would shift from white to oceanic blue. Soon, long steel ships will dart from existence to existence, probability to probability, world to wondrous world. It’s there for us, Sis, waiting ahead in this century in which we’re so lucky to have been born. Leo certainly knew that such visions were already outdated, but that didn’t matter: what mattered on that afternoon was the dream, and the way he said You and I, Sis. What mattered was lying beside my brother on that frayed rug, and I think that Leo, for all his drawling know-it-allness, really did imagine then that the world was a place of endless possibility, a ripe fruit which he would soon reach out to possess. (13-14)

For all its datedness, there surely can’t be many sf readers for whom this first sf longing, the sense of easy destiny implied when the final image of “ripe fruit” recalls those planets hanging in the sky, will not strike a chord. But a couple of hours later, Leo has already changed his mind, adopting a more contemporary attitude — “The future isn’t something waiting ahead of us any longer. We’re living with it. It’s with us. It’s everything. It’s here” (17). Anyone who’s read MacLeod’s superb novella “New Light on the Drake Equation” (2001), which portrayed an old man living in a future science fiction hadn’t prepared him for, could at this point be forgiven for thinking they know where Song of Time is heading, but though there are similarities, the novel goes further than the story. The future in Song of Time is a shifty, uncertain thing, sometimes promising, sometimes malign, always bound up with the characters’ sense of themselves. When Leo becomes sick, for instance, infected by a modern plague – an engineered virus that causes increasingly severe food intolerance in people with caucasian heritage — he becomes increasingly bitter about the dream he shared with his sister. A planned trip to a Venice afflicted by subsidence and rising sea levels becomes totemic; “What do you think the future holds for me?” (41), he demands. Later, after a family tragedy, Roushana’s mother insists to her that “The past’s gone, darling. The hopes and the theories mean nothing. All we’ve got left is the future” (77). In Roushana’s present, an avatar evangelising about the benefits of a digital afterlife claims that “The future isn’t the Earth” (159), but belongs to a form of life that can become “the breath of the sun”, and travel to the stars. But perhaps most definitive is Roushana’s assertion, when worn out by the process of remembering, that “The past is gone. So is the future. All that remains is me” (275).

Earlier, the doctor who explains to Roushana how her memory-crystal implant should work puts it even more plainly, in the course of reassuring her that not to worry if some memories are biased, or painful to recall: “This isn’t supposed to be some impersonal history — it’s the reflection of your true nature which counts” (153). And MacLeod holds true to that credo throughout the novel. This is not to say that Song of Time is a story in which the sf elements are window-dressing — although on the surface it seems less essentially sfnal than something like The Quiet War, it ultimately turns on a choice that only the sfnal elements could enable. But the narrative is grounded in a different way, in emotion rather than fact. And it’s quiet in a different way, too. Inevitably, Roushana and her family are caught up in some of the century’s notable events, but just as many happen off-screen, and there are tantalizing references to “the sink cities of Southern Europe” (5), or “machines which mine the distant planets” (45), or other such details. Together with the ways in which the technological advances in medicine, computing and other fields are unobtrusively worked into the background, this teasing gives MacLeod’s future history a sense of depth and solidity; yet the closest we get to a lecture or a panorama is the occasional paragraph in which Roushana describes a place and time in the course of describing how it felt to be there, then.

Initially, it has to be said, that the flashbacks are by far the more compelling aspect of the novel, describing with precision and force everything from the suburbs of Birmingham to a devastated India to a baroque Paris in the throes of artistic and political ferment. (This last is a tour-de-force.) The present-tense episodes which punctuate these reminiscences keep the novel moving, but for a while seem as though they will not move beyond mere functionality. But perhaps I was more resistant to them than I should have been, given that I was utterly convinced I knew what was going on with Adam, and utterly wrong. Certainly, as we get to know Roushana better — in her determination, her sometimes coldness, and her passions — and as she comes to know, and increasingly to confess to, Adam, the present-tense sections come into their own. The final fifty pages or so bear down on the relationship between Roushana and her exuberant, performative husband Claude, to unearth how Claude’s death still shapes Roushana’s present. In spite of their melodramatic qualities (a great raging storm underlines the emotional intensity of the climactic scenes), they build to a piercing, haunting conclusion.

And through it all, inescapably, there is music. Although we don’t get much detail about Roushana’s career – on the grounds that it’s a matter of public record, and that she thus needs to spend less time remembering it – what we do get renders the emotional stresses and rewards of a musical life as viscerally as anything I’ve read since Michel Faber’s The Courage Consort (2002). Moreover, the novel as a whole is marvellously inclusive, even inspirational, in its appreciation of “high” culture, although when it comes to describing music directly, MacLeod perhaps falters; describing a mid-21st-century genius’ work “as if Beethoven had written trance”, for instance, seems to be trying a bit too hard. But in the same way that Song of Time is less about the reality of the future than the idea of it, it’s less about the specific character of music than the feelings it inspires and the atmosphere it evokes. The “song of time” within the narrative takes advantage of various technological innovations to constantly evolve: any copy of the score which is ever opened will be subtly different to any other, according to rules laid down by the original composer, growing and changing (as memories grow and change). It’s a grounded sfnal speculation – the music of a culture in which access to recordings is ubiquitous – but also serves as a hymn to the power of the present moment, and a reminder that nostalgia, whether for the past or the future, can be a trap. It’s a truism to say the same of the best novels, that they change not just from one reader to the next, but from one reading to the next, demanding to be revisited, so perhaps the most generous praise I can offer of Song of Time is to say that the act of reading it feels just as ephemeral, and essential, as the music to which Roushana Maitland devotes her life.

The Turbine Hall Strikes Back

Previously, in the Tate Modern Turbine Hall:

And more besides. But now, journey fifty years into the future!

Turbine Hall cover

From the BBC:

Entitled TH.2058, the artwork – created by French artist Dominique Gonzalez-Foerster – symbolises an apocalyptic vision of London in the future.

Set 50 years from now, the installation is inspired by both real and fictional scenarios of the capital under attack.
[…]
A giant screen overlooks the work, playing extracts from science-fiction and experimental films.
Books such as JG Ballard’s The Drowned World and Mike Davis’s Dead Cities have been placed on top of the bed frames, which are illuminated by piercing lights.

Visitors are encouraged to stop and rest on the beds, experiencing the refugee camp atmosphere of the vast hall, and the dystopian worlds presented on screen and page.

The exhibit is accompanied by the sound of never-ending rainfall – supposedly the environmental catastrophe humanity has sought shelter from inside the gallery.

Notes From Newcon 4

I spent yesterday at Newcon 4, a small Northampton con that punches above its weight when it comes to guests of honour. Although I missed some of the GoH stuff by virtue of only going to one day of the con. Still, I did catch:

  • Science fiction non-fiction: what’s the point? Panel discussion moderated by Tom Hunter with Donna Scott, John Clute, Farah Mendlesohn, Colin Harvey, and er, someone else who is apparently not listed in the programme booklet Paul Skevington. I thought this went rather well, actually; particularly enjoyed the discussion of reading criticism as a constructive act (Clute: reviews as documents of recovered naivety; Farah, reviews as opening a window onto a text, and as well-constructed pieces of writing in themselves). Useful discussion of canons, too, and whether or not they are a barrier to reading enjoyment, the role of multiple canons in the sf field, the difference between historical canon (i.e. lines of influence) and personal canons and critical canons. Also interesting points about what sorts of criticism are scarce, particularly criticism about fantasy and criticism about endings, and the idea that even the most basic synopsis, in that it is a partial representation of a larger work, is an act of criticism; the problem with reviews that focus on plot synopsis is that they are unaware of the choices they’re making.
  • Is ‘New Space Opera’ just ‘Old Space Opera’ in fresh clothes? This one felt a bit over-endowed with authors to me, since the panel consisted of Iain Banks, Ken MacLeod, Jaine Fenn, Tony Ballantyne, Ben Jeapes, and Ian Whates moderating. As a result it tended to circle around surface points without really getting under the skin of the topic.
  • Paul Cornell‘s guest of honour spot, and later, excerpts from his adaptation of Iain Banks’ “State of the Art”, to be broadcast on Radio 4 next year. (The condition for playing the excerpts at Newcon, apparently, was that the broadcast date be repeated many times. So: it’s going to be the afternoon play on 6 March, 2009, from 14.15.) I thought it sounded very promising; and the new ship name Paul Cornell has added fits right into the Culture. Other upcoming Cornell projects: a contribution to an anthology organised (and presumably edited) by Geoff Ryman titled “science and fiction”, in which sf writers were paired off with working scientists (Cornell got someone working on the LHC) and chatted until they came up with an idea for a story; and a new novel, described as being of the Buffy meets The Sweeney school of urban fantasy. If that is an extant school of urban fantasy.

All in all, a thoroughly enjoyable day, let down only slightly by the venue, which was a big, echoey hall in which if could be difficult to hear what panellists were saying. I imagine I’ll be back for the next one.

Anathem

Anathem coverMy review of Anathem has been published in this month’s IROSF:

One repeated theme, for instance, is how much can be figured out from very limited knowledge by the systematic application of logic and reason: how accurate a picture is possible from a limited number of facts. But at this point, I run into a problem not dissimilar to that facing reviewers of Ian McDonald’s Brasyl last year, which is to say that the specific nature of the story being told is a withheld revelation that it would be unfair to spoil. Suffice it to say that it’s a familiar kind of sf narrative, and that although from one perspective it’s a version of that narrative that takes an extraordinarily long time to get to the point, from another it’s the most detailed working-out of the theory underlying that narrative for many years. This is, of course, what many people said of The Baroque Cycle. I am not one of them: in fact, my reaction to Quicksilver is handily summed up by Raz in this book, who is at one point sentenced to the standard punishment of his Order, to copy out a number of chapters from a tome whose contents are said to have “been crafted and refined over many centuries to be nonsensical, maddening, and pointless … The punishment lay in knowing that you were putting all of that effort into letting a kind of intellectual poison infiltrate your brain” (157). But while on one level I’m ready to acknowledge that Anathem simply engages with a cluster of ideas that are more interesting to me, I think it is also a better book.

See also Liz’s review; and elsewhere in that issue of IROSF, Nick Mamatas on “Why Horror is the Odd Man Out in Genre Fiction“, and Ruth Nestvold and Jay Lake asking “Is it the Age of Fantasy?“, among others.

Life on Mars, US style

The revamped pilot (with Harvey Keitel, no less, as Gene Hunt) airs next Thursday. Io9 has a puff piece about it, with this interesting tidbit:

In the British version, Sam has really only three options for what’s happening: he’s time-traveled, he’s in a coma and dreaming, or he’s gone insane. But the American version will add another 10 possibilities, for a total of 13. Including the idea that Sam is dead and in purgatory. At the start of the second episode, Annie walks in on Sam writing all 13 possibilities on a chalkboard. And the show’s first 13 episodes will each explore one of those possibilities. “In the second episode, there’ll be a visitor that will come into Sam’s life that alone will open up the mystery significantly,” says Appelbaum.

Place your bets! (I’m hoping for this.)

A Discussion About Flood

Flood coverTime for another round-table discussion, this one looking at Stephen Baxter’s most recent novel, Flood, involving me, Karen Burnham, Adam Roberts and Graham Sleight.

“The ultimate disaster”, say the publisher. “The world is drowning and there is nowhere left on earth to go.” You can read a bit about the thinking that went into the book in this essay on Baxter’s website, and there’s a related short story here (although how much sense it will make if you haven’t read the book, I’m not sure). In the Guardian, Eric Brown liked it; as did Lisa Tuttle in the Times, albeit with more reservations; and there are a couple of other takes here and here. But what did our panel think? Read on …

Karen Burnham: I’ve always had a rocky relationship with Stephen Baxter’s writing. When I first started reading Locus and realized that there’s more to sf than Asimov, Heinlein, and Clarke, I read the entire “Manifold” trilogy. And then I swore that I wasn’t going to read any more Baxter.

My problem wasn’t with the books themselves. Each volume in the Manifold series worked perfectly well as a stand-alone book. However, when you give all the characters the same names from volume to volume, you expect the author to do something with that; perhaps to look at universalities, or to experiment with how the same personalities would deal with differing circumstances, or something. Instead it seemed like a total coincidence that these characters had the same names; in all other respects they were completely independent of each other from book to book. I appreciated the ideas, the space squids, the differing takes on the Fermi paradox and all that, but I felt completely cheated by the “characterizations” (or lack thereof).

And after reading Flood, I have to say that my opinion of Baxter has not fundamentally changed, although my complaints are easier to set aside with this book. The scenario (however scientifically implausible) is dramatic, well-realized, and well-extrapolated. Baxter’s descriptions of secondary effects are first rate — possibly the best in the field. But again, he has no respect for his characters. Since I really liked these characters and wanted to know more about them, this was particularly disappointing.

One example: Gary raises Grace for ten years. They walk together from Nebraska to the Andes. On the spur of the moment, with no consultation, he tosses Grace to Lily, hoping to secure a better future for this girl who is for all practical purposes his daughter. OK, no problem. However, when Gary next sees Lily, he doesn’t even ask how Grace is doing, where she is or what happened to her. He never mentions her again. What!?! He’s a nice guy, obviously very responsible, very smart, and he’s not even curious if she lived or died?

Perhaps from Baxter’s point of view there’s no need for them to have that conversation because it wouldn’t give the audience any new information: we already know what happened to Grace. But again, that’s disrespectful of the characters; Gary should need to know what happened, no matter what the audience already knows. This and many other similar offenses makes the characters seem little better than the salt and pepper shakers you’d use to explain a football game at a picnic table.

My impression of Baxter remains: brilliant intellectually, but it’s a shame that he has to use humanoid analogues to illustrate his fantastic imaginings.

Adam Roberts: I’d be surprised if you find yourself in a minority of one, actually, Karen: you’re articulating what I take to be one of the core criticisms of Baxter: brilliant ideas and sense-of-wonder etc, but 2D characterisation. Actually I’d say that his skill at characterisation has increased since he started writing, but I’d also concede that people don’t go to Baxter in the first instance for complex or Jamesian characterisation. I appreciate that Karen isn’t asking for The Wings of the Dove; she wants consistent characters with whom she can empathise. That’s fair enough.

This is where I stand: Baxter seems to me one of the major figures in contemporary genre, and Flood (which I reviewed for Strange Horizons when it came out) seems to me his best book for a long time, and one of his best ever (full disclosure: Baxter is a friend of mine). This isn’t to say that I’d stand up for the novel specifically as an exercise in characterisation as such, although I don’t read B.’s treatment of the characters in quite so negative a light. But it is to say not only that Flood does everything one wants of a sf disaster – the scope, the detail, the lack of cosiness, the inevitability, the sweep and momentum – but also that in this novel, as is not always the case in Baxter’s writings, he orchestrates a compelling and eloquent metaphorical totality.

If cards are required on the table, I’ll lay mine down, before taking a puff from my Le-Chiffresque platinum asthma-inhaler: I take sf to be a primarily metaphorical literature. (That’s “primarily”, not “exclusively”, nor “wholly” neither, and that’s … probably an argument for another day.) More than this, I’d argue that it is in metaphor (rather than in, say, “sense of wonder”, or ideas, or technology, or anything else) that the genre can do genuinely penetrating things … to represent the world without reproducing it. In Flood Baxter works systematically through a very effective, very expressive metaphor. Since metaphor is primarily poetic, rather than primarily narrative, it finds some of its most enduring effects in haunting or luminous or expressive images; not that narrative and character are unimportant, but that one of the things that lifts Flood are the various vignettes, especially towards the end: the submarine perspective on drowned London; the Queen Mary sailing over the Matterhorn; the final submersion of Everest; the huge continent of multicoloured floating plastic.

As for character, well it seems to me there are various ways of addressing it if you’re a novelist. One is simply to inhabit those nineteenth-century novelistic criteria of (as it might be) plausibility, consistency, likeability (or empathisability) and so on. Nothing wrong with that. But there are other ways. Now I’ve got into trouble with critics because of my take on characterisation, so conceivably I’m not best placed to argue this: but another approach, and one we might think is peculiarly well suited to sf, is to interrogate what we mean by “character”; to unpick or otherwise play around with our assumptions about “personality”, “motivation” and so on. One of the things that makes Evolution (2003) a stand-out Baxter title for me is that it’s a novel that, inter alia, does precisely this; puts “character” centre stage and portrays it as a blip on the larger evolutionary timescale, one amongst very many strategies genes use to make genes. It’s a novel that deconstructs character, in other words. In a smaller sense, Flood is doing something different. I read it as being, in part, about our passivity in the face of climate change. This is something so huge that there’s nothing we can do about it. Starting his main characters off as helpless prisoners is one way of articulating that; but the characterisation throughout shows individuals as largely passive; as reactive rather than proactive; as enervated, emptied-out and so on. Even Nathan Lammockson who appears at first to be an active, can-do individual, is revealed by the novel’s end to be passively in thrall to an image of a lost past (recreating the Queen Mary and so on). That’s part and parcel of the larger theme of the book, surely.

Niall Harrison: Without wishing to pile on, I broadly agree with Adam, in that while I’ll freely acknowledge that Baxter’s oeuvre in general, and Flood in particular, is not over-stocked with characters who have rich internal lives, I think it raises interesting questions about the place of character in fiction. That said, I feel obliged to defend Flood‘s cast somewhat from Karen’s criticism. To take her specific example, the scene in which Lily and Gary are reunited (chapter 95, beginning p. 461 in my UK trade paperback), after a gap of thirteen years, doesn’t seem to me to be inconsistent or disrespectful to their relationship. They start by exchanging small talk (which Baxter uses as an excuse to describe some neat post-flood tech); there is some discussion of how much time has past, and how Gary in particular has changed (“He leaned forward and took her hands. ‘God, it’s good to see you, Lily'”: maybe it’s my Englishness, maybe it’s just an example of the success of the novel’s tone, but that gesture of familiarity, isolated in their interaction, does feel successfully invested with evidence of a deep loneliness), and then they get down to swapping stories. “They spoke of other friends, of Thandie and Elena and the rest of the scattered community of scientists […] They spoke of Nathan […] and of their fellow hostages […] And of Grace.” So while Karen is perfectly correct that we never see Gary ask about Grace, we know they talk about her. More, I would argue that the progression of their conversation — from the trivial to the shared, and ultimately to the very personal – is itself characterisation, indicative of a gradual process of reconnecting. And I can even see an argument that gesturing towards the conversation about Grace, rather than relating it in detail, is the more effective choice, in that it eschews melodrama. We know they talk about her; we know, because “And of Grace” is the start of a new paragraph, that it’s a significant conversation; and the rest is left to us to imagine.

So I can’t see Baxter as disrespectful of his characters. Distant from them, certainly, but that’s a different thing. Actually, the more serious criticism of Baxter’s characters, to my mind, is the way that they tend to repeat from book to book: one of the reasons I like Flood as much as I do is that I think it’s less susceptible to this than some of his other recent works — Piers’ Englishness makes an interesting contrast to, say, George Poole’s, for instance — but it still falls foul of this to an extent. Lily is not so different from Manifold’s Emma Stoney or even Voyage‘s Natalie York.

I think there’s a case to be made that the distance Baxter assumes from his characters is integral to the virtues of his novels – it’s hard for me to imagine getting the same sense of a vast and impersonal universe from a novel that renders the personal in compelling detail – but in general I’m not very interested in debating whether or not Baxter “should” have more rounded characters. I don’t consciously read a book with a model of what a good novel is in my head. I’m much more interested in trying to let a book teach me to speak its language, and then — if something entertains, or moves, or enlightens, or provokes — trying to work out what it is that enabled the book to achieve that effect. Flood managed to do all of those things at various points. I cared deeply about the story, far more deeply than I cared about any of the individual characters in it, and since that’s something unusual in fiction, and since it worked, I regard it as a strength of the book. Of course, I’ve been reading Baxter since I was old enough to buy books for myself; I have quite literally grown up on his work, and I’ve no doubt my approach to reading has been shaped by it.

Graham Sleight: You’ve zeroed in on something I was wanting to talk about: Baxter and characterisation.

General agreement with points already made: Baxter is very good indeed at depicting the effects of the disaster he depicts, and doing so is something you can’t imagine happening outside sf. My problem with Flood is that it winds up doing the splits, between two kinds of genres/expectations, and that its problems with characterisation are a symptom of that — and that they’re distinct from the way characterisation works out in, say, Evolution. Very sketchy outline of the two sets of expectations follows. In disaster novels (or movies), you tend to have big casts of characters, whose background you’re told about in detail (so that, for example, you can sob when Shelley Winters snuffs it), and they tend to have some degree of agency and ability to affect events. In scientific romances, you don’t have characters so much as places to put the camera. Insofar as there are “characters” in something like The Time Machine or Last and First Men or The City and the Stars, they tend to be hollowed out, transparent, designed to be observers. (And hence, often, couched as scientists of one kind or another.)

The obvious thing to say about Flood, then, is it starts off looking like a disaster novel (about an immediate threat we know about), and morphs into a scientific romance, as it becomes apparent that the threat is more universal and less fixable than seemed to be the case. (And, in parenthesis, this is why I disagree with Adam’s reading of it as being about our passivity in the face of climate change; but then I disagree with his take on sf as primarily metaphorical, though as he said that’s a whole other conversation…) So you start of with disaster-novel characterisation, which doesn’t necessarily allow much interiority, but does specify a lot. (See, for instance, the first couple of paras of Ch 9, p.45.) But by the end, the interesting stuff is viewed by, literally, inanimate objects, like the ROVs sent down to London, pp422-4. (Interesting, too, that everyone talks about the Queen Mary travelling over the Matterhorn rather than any given character.)

So I’m arguing that Flood is a book that starts off in one genre and ends in another, and that its progressive lack of interest in characters (or even character traits) is a symptom of this. I guess we can’t get into the question of whether this is deliberate – the author is, of course, dead, as I’m sure Adam will tell Steve next time he sees him. But we can deal with whether this seems to each of us to work. I agree that you can’t/shouldn’t use a yardstick of Jamesian interiority – but you can talk about, say, fitness of means to ends, or whether the experience of the world seems as full or as intense as your own. I can see the case that Niall makes, that we are in the end meant to care about “the story”, rather than “the characters”. (Arbitrary distinction, but more useful in this case than in others.) The problem with that, though, is that the book does start off making rather dutiful disaster-novel gestures — and continues to make them, to some extent — it looks as if we’re supposed to care about them as individuals. My own theory — were the author not dead — would be that Baxter is happiest writing in the omniscient viewpoint, flitting from character to character or setting to setting as much as possible. Hence my view, despite the many local successes of Flood, that Evolution remains the book that best displays his talents.

Karen: This time around, let me start by acknowledging Niall’s proof of Gary asking about Grace: yup, I totally missed that. While I could point out that it’s easy to miss, I certainly should have gone back with the fine-tooth comb to find it. However, it seems like we all agree that characterization is problematic with Baxter?

Niall says: “I cared deeply about the story, far more deeply than I cared about any of the individual characters in it, and since that’s something unusual in fiction, and since it worked, I regard it as a strength of the book.”

But I wonder why we can’t have both? Amazing stories and fascinating characters? To say that it’s OK to have stock/2-D characters if the plot/imagery/ideation are first class (and they are here) strikes me as a sort of special pleading. Sure, other forms of literature should have well-drawn characters, but you can’t expect us to do that sort of thing…

The odd thing to me is that I absolutely love Stapledon (total character count = 0) and I’ve got a huge soft spot in my heart for Asimov (total character count = something less than 1), but Baxter’s characters put my teeth on edge for 4 straight books now. I’m trying to work out why… Stapledon’s easy to figure out; as Graham says, he’s writing straight scientific romance, and you can’t blame someone for “not having characters” when they’re not even pretending to do so. Perhaps Baxter sacrifices paying off character arcs in favor of paying off plot/ideation arcs? Thus, while Susan Calvin may not be a 3-D character (although she was a godsend identification character for me, growing up as a girl geek), in each story she gets the satisfaction/vengence/resolution that we want for her. I’m not totally convinced of this explanation, I’m just throwing it out there.

Gary Wolfe mentioned that in his reading, the characters all become less human as the story progresses… the catastrophe overtakes and overwhelms their humanity. I could buy that, except that having failed to establish really human characters in the beginning (how many readers were saddened when Helen died? Why did Michael, random bureaucrat, adopt her cause so obsessively?) it makes that sort of move lack any dramatic impact at all: it’s hard to become less human when you start from so little depth.

Again, I really wanted to like these folks. Lily, Piers, Gary, Thandie, Kristie — they all had aspects that I could relate to. However, whenever something interesting about them came up, it always seemed to be subsumed into moving the plot forward, then left hanging.

However, I also wanted to address a non-character related thread. Adam mentioned “I read it as being, in part, about our passivity in the face of climate change. This is something so huge that there’s nothing we can do about it.” I felt that the story takes an important turn when the flood is revealed to be a product of forces acting on water in the Earth’s crust instead of anthropogenic climate change. The apocalypse is fundamentally different if we bring it upon ourselves than if it is the product of forces beyond our control. In Flood I assumed it was the latter, but Thandie Jones continues to speak as if it’s the former. As Niall discovered, I didn’t catch all the detail in this book. Did Baxter suggest that human-caused climate change caused the water to come out of the Earth’s crust (maybe by shifting the pressure loads on the crust through melting ice caps or something) and I missed it? It seems like the moral dimension was totally changed, but the characters and narration still had the tone of a Man-made disaster.

I think I’d enjoy Baxter more if he were able to abandon characters like Stapledon did. From the sound of things, should I pick up Evolution?

Adam: Graham said, “the problem with that, though, is that the book does start off making rather dutiful disaster-novel gestures …” What are the templates for the Big Disaster Story? It’s generally either Disaster Averted, like (I don’t know) Armageddon (1998); or Disaster Fulfilled, like The Day After Tomorrow (2004). In both these cases, and the differing conclusions notwithstanding, the stories are apotropaic; they are about rehearsing ways in which we can act to stop the bad stuff happening, or at the least about imparting an urgency (which is to say, if we don’t get our shit together soon then look what will happen). Flood starts out like one of these sorts of stories, but actually it isn’t either kind of tale. There’s nothing to be done, nothing that could ever have been done, that would avert this particular disaster. There’s a deal of faffing around in the first third of the book, Thandie Jones persevering with her vision of the true nature of things in the teeth of general hositility: a section of the novel during which characters and possibly readers think they’re reading DA, or that if they’re reading DF then this section will satirise the inertia of the scientific community/human population whatever. But it’s all a narrative tromp-l’oeil; the scientific community ignores what’s going on, but it wouldn’t have made any difference if they’d seen what was happening right away. There’s nothing to be done. Graham implies that this shift is a kind of false-start, but I read it as being a deliberate and important part of the whole. Baxter’s disaster stories almost never (I’m ready to stand corrected of course) tread the conventional DA or didactic-DF model: I’m thinking of Moonseed (1998) [though it’s not my favourite Baxter book] or the environmental meltdown in the background of Transcendent (2005). There’s something less wish-fulfulment about Baxter’s writing, and it’s one of the things I love about his work: the uncompromising-ness of his imagination. It goes hand in hand with a sort of determinism, in the philosophical sense, which also inflects his sense of character: but I’m starting to repeat myself.

Actually one criticism I might put forward (although tentatively, because the ending felt right to me for all that I’m about to say) is that the relatively happy ending … as happy as the aftermath of six-billion deaths can be … is a bit too rosy for the scenario painted: messing about in boats in the sunshine as your children rapidly evolve into homo aquaticus. Under the sorts of pressures the novel so vividly paints, wouldn’t extinction be more likely? (They’re now elevated six miles or so; wouldn’t they be panting for lack of air? And the water they’ll lolling about in will surely be polluted with literally all the toxins in the world. And wouldn’t the sunlight smother them with cancers? Or to put it most baldly: what does natural history teach us about animals faced with catastrophic destruction of their habitual environment … they die out, surely). On the other hand, there’s the sequel volume Ark due soon, so maybe I’m speaking too soon.

Niall: I wonder whether it would be fair to split us into those who think the overall shape of the book basically works and is coherent (me and Adam) and those who think it is in some way broken (Graham and Karen). I think Graham’s diagnosis of the overall shape of the book – that there is a change – is accurate, but I’m not convinced by the explanation he’s constructed around the change. I don’t think, for example, that the flood is initially presented as something fixable; to the extent that the characters ever have agency, it’s tied up in coping strategies. Right from the start, Lammockson’s plans are about adapting to a fundamental state change. Nor do I agree that there is a fundamental difference in the kind of characterisation Baxter offers in the early and late stages of the book, or a progression from interest to disinterest; when he puts Lily in a helicopter so she can get an aerial view of flooding London, she is precisely a scientific romance viewpoint character. We are quite noticeably not provided with the kind of detailed character background that Graham argues is typical of disaster stories — I’d argue that Karen’s reaction to, for example, Helen’s death illustrates that. Similarly, there’s plenty of interesting stuff seen by humans in the later stages of the book, such as the trash-continent-rainbow that Adam highlighted in his Strange Horizons review.

Nor, while I’m at it, do I agree that characterization is problematic for Baxter (as Karen put it). To make the point I made earlier a bit more strongly, I think his characterization is fit for his purpose. I saw Michael’s relationship with Helen, for example, as one of the first occurrences of a motif that repeats throughout the novel, namely that extreme circumstances tend to produce unusual relationships (see also Lily and Piers). Or to answer Karen’s question directly, Michael adopted Helen’s cause because it was something he could do, when there was absolutely nothing he could do about larger events. It’s part of the orchestration that Adam mentioned earlier on, and it’s another example of a distant, scientific romance perspective in the early stages of the book, and it worked for me.

Of course, that doesn’t mean it has to work for everyone else; but I do think asking if we can’t “have both” ideation and characterization is a bit of a red herring. Obviously, it’s perfectly possible to have both, since the elements of fiction are not a zero-sum game, but that doesn’t mean both have to be present to allow us to describe a book as good. I’m mildly allergic to arguments based on class properties, I think. So far as I’m concerned, a story that foregrounds ideation over (a certain kind of) characterization is no more inherently a failure (or a success) than a story that foregrounds (a certain kind of) characterization over ideation is inherently a success (or a failure); and stories that have both are not inherently superior to stories that only have one.

So now I suppose I should present my argument for the book, rather than just trying to take other peoples’ criticisms to pieces. Broadly speaking, I still agree with Adam. As I said, I do think Graham is right to identify a shift as the novel progresses, but I don’t think it’s a shift between character-focused and story-focused, I think (as indeed I argued in my own review) that it’s a shift between literal and metaphoric idioms. We start out with what looks like climate change – a comprehensible, recognisable aspect of our world – and end with something far more extreme and stranger. One of the reasons I like this so much is that I can’t, offhand, think of another book in which Baxter links those two idioms (which I think are his two dominant idioms) so directly. To an extent the Manifold books do, perhaps; but Flood is more like starting with Voyage (alternate history nuts-and-bolts space exploration) and ending up in Exultant (gonzo space opera and a trench run on the black hole at the centre of the galaxy).

I take Karen’s point about the potential disingenuousness of this move, and there is a slight grinding of gears when Baxter uses it to take some swipes at scientists who can’t adapt to the new paradigm, but in the end I think the novel maintains its moral coherence. Because at this stage, I don’t really see climate change as something “fixable”; it is something we need to take account of, and ameliorate as far as possible, but ultimately it’s something we’re going to have to adapt to. And whether or not sf works primarily or best as a metaphorical literature (as Graham says, a debate for another day), I certainly think Flood works best when considered as a book about that need for adaptation. It may not be literally about climate change, but metaphorically – tonally – it underlines the urgency of the issue.

Finally, on Adam’s point about the ending: I don’t know what exactly would happen to the depth of atmosphere in such a flood, but in general terms, yes, you would think extinction is the likely outcome. Except that, as much as Baxter likes to end the world or the universe, one of the themes that runs through much of his work (and particularly the Xeelee stuff) is that life finds a way. He’s probably written a dozen or more stories by now that riff off Blish’s “Surface Tension” in this way – adaptation to survive conditions radically different from human baseline – and I think, in a way, you can read the end of Flood as a continuation of that theme.

Karen: Just a quick note on the ending: as sea level rises, the atmospheric pressure at sea level would stay the same (the ocean “pushes up” the atmosphere as it rises) so breathing at the former Everest site wouldn’t be a problem. However, my thinking about the kids is that Man literally cannot live by fish alone. Wouldn’t they all at least have scurvy by that point? (And for the horrors of scurvy, see Dan Simmons’ The Terror: the reality of dying from disease is the scariest part of that novel.) I’m with you guys in thinking that extinction is the most likely outcome; provisional pending the plot of Ark.

Adam: Not sure about this: the problem for Franklin’s sailors was that they didn’t eat fish (or seal); Inuit get all the vitamin c they need from fish, seal and whale; we can assume that Baxter’s survivors will have access to those sorts of animals.

The situation of the atmosphere is trickier. The ocean currently constitutes (says wikipedia) 1.3 billion cubic kilometers of water. In Flood it rises at least as far as Everest’s peak (8.8 km high): so adding a shell 9km deep all around the world (four-thirds-pi-r-cubed for both the post-flood and pre-flood radii, take the smaller from the larger) would add over 4.5 billion cubic kilometers of water. Now, the ocean is presently oxygenated (which is how fish breath), but this new water presumably wouldn’t be — it comes from deep underground, after all. There’s a hundred trillion metric tonnes of oxygen in the atmosphere. How much of this would dissolve in the new ocean? I can’t find out the figures for how much oxygen is dissolved in the present world oceans, but it’s something like 0.3 mole 02 per cubic metre (given that a mole of oxygen is 32g this means something like 10g in mass … this may be an overestimate, actually): if so, then 5.8 billion cubic kilometers would soak up an awful lot of that hundred trillion tonnes.

I’m nitpicking, I know; and, actually, contradicting what I was saying earlier … which is that, for all its trappings of scientific precision, Baxter’s novel works more fully on the level of metaphor. The global flood is culturally, and mythically, enormously resonant, and one of the ways the novel works so well is Baxter’s dexterity in incorporating and playing-off those associations.

Graham: I’m especially interested in Adam’s suggestion that Big Disaster Stories “are apotropaic; they are about rehearsing ways in which we can act to stop the bad stuff happening, or at the least about imparting an urgency (which is to say, if we don’t get our shit together soon then look what will happen).”

You see, I don’t think you can sustain the argument that disaster stories in general are a Dire Warning, or therefore Adam’s later point that Flood represents some kind of skewing away from that template. I mean, take a couple of others: Bear’s The Forge of God has all the trappings I’ve been describing — multi-viewpoints, high politics as well as ordinary people, etc etc. But what’s the moral? Don’t let aliens release planet-eating black hole wossnames into the core of the Earth? Or, say, the movie The Swarm? “Don’t stray near giant flocks of killer bees”? The Poseidon Adventure? “Don’t be on board a cruise liner when it gets struck by a tsunami”? In all of those, I’d suggest, any lesson-learning stuff is a very minor element compared to the real point of the disaster story: showing you destruction on a vast scale from the safety of observation.

In that respect, I’d suggest, the disaster story’s pleasures are cognate to a) those of the horror story (except that horror tends to focus on smaller groups or individuals, punished out of all proportion for some transgression), and b) whoever it was — Saint Augustine? — who said that one of the joys of being in heaven will be to look down on the damned suffering in hell. In that sense, I’d suggest that the Devlin/Emmerich team have made their career doing disaster movies: what everyone remembers about Independence Day is not how the aliens get defeated but how New York and the White House get destroyed; ditto Godzilla. So saying that The Day After Tomorrow is “about” rehearsing ways in which the bad stuff can be stopped is … a misprision, I guess. Can you really argue that Kenneth Welsh’s “I was wrong” speech at the end, or Quaid’s endless blather about superstorms, is more memorable, more emblematic than the wave advancing on New York of the other visual setpieces? The warnings may be a pretext for the setpieces, but they’re no more the point of the movie than the Vitamin C in tomato ketchup is the point of a cheeseburger.

So … returning to the topic, I still maintain that Flood — by the effect-based criterion I set out above — is a disaster story for most of its length. I still maintain, also, that it takes a turn (I increasingly think of it as an L-shaped book) into another mode as it runs out of things to trash, and it heads off into a more detached and abstract realm. Now, of course, writers messing with reader (and critic) expectations is all to the good if it’s done well; some of my favourite works are those that start in one form and end in another. My problem with Flood — and what all these words have been spent getting to the point of — is that the transition doesn’t work for me. Baxter shapes his text to give one kind of pleasure at the outset — you can just imagine the CGI work of the flooding Thames Barrier in some bad miniseries. By the end he’s doing something else entirely, and the two halves don’t quite join. Actually, there’s a comparison, since I’m reading it for Locus at the moment: Stapledon’s Last and First Men. All that stuff at the start, with relatively detailed satire on national attitudes, the whole quasi-comic thing of “Gordelpus”, seems to me to fit increasingly poorly with the cosmic stuff in the latter part. So yes, Flood is a really interesting book, but I’d still file it under “Perils of zooming out”.

Karen: The more I reflect on it, the more I’m persuaded by Graham’s “disaster-pivot-scientific romance” argument. Niall is right in that it’s not a clear line; there are plenty of scientific romance moments in the beginning of the book as well — most of which scenes I thoroughly enjoyed. I realize now that I would have preferred it if it had been a scientific romance all the way through with even fewer gestures towards character drama (hence my love of Stapledon).

I also agree that this book certainly taps into the major anxiety of our time, climate change, and weaves an incredible scenic epic around it. I’m still a bit bothered by the “it’s not our fault” science behind it, but that’s certainly forgivable.

Suffice it to say, I enjoyed this book on several levels, and more than I thought I would. However, I suspect that Baxter’s characterization techniques will continue to set my teeth on edge into the future (although that’s obviously a personal threshold). As much as I love a good scientific romance, I’ll probably continue to be hesitant about picking up Baxter’s.

Adam: Happy as I am being in the wrong, usually, I don’t think I can let this go. We’re talking about Flood; which is to say we’re talking about environmental disaster (see also: Kim Stanley Robinson’s last few novels; The Day After Tomorrow; Al Gore’s lecture etc). Graham’s counterexamples are novels in which bad shit happens. But bad shit happens in almost every novel, and usually without it speaking to our present widespread cultural anxiety about incipient environmental armageddon. (Actually I suppose we might argue that “economic meltdown!” is the Corporal Jones “don’t panic! don’t panic” at this precise moment; maybe it will overtake the Green Disaster narrative that has dominated cultural discourses for the last decade or more in the same way that nuclear armageddon dominated the 60s, something that manifested in a series of atomic and post-atomic disaster novels). I respectfully disagree with Graham that the “enjoyment” in watching An Inconvenient Truth, or reading about rising global sea levels, is the toddler-esque love of seeing stuff smashed.

Graham: It’s certainly true that there is a specific subset of the disaster story in which the disaster is environmental, and it carries (more or less prominently) a “message” about what we might do to avert it. Sometimes, as with KSR, it’s detailed and precise (I’ve only read about 50% of the Capitol trilogy; but the reasons for that would merit a whole other discussion); sometimes, as with The Day After Tomorrow, it’s woolly and (I’d argue) tokenistic. (To misquote Mary Poppins: a spoonful of medicine makes the sugar go down.) I think that shifting the goalposts to non-fiction accounts such as An Inconvenient Truth is, well, shifting the goalposts. A non-fiction account, particularly one that aspires to responsibility — as does Gore’s — is inevitably going to concentrate on facts and figures, rather than placing worst outcomes in a narrative frame. (And, if it’s a disaster movie, a spectacular narrative frame.) But then, that’s saying that fiction and non-fiction are different forms: film at 11.

That said, I’d agree with one argument that Adam edges towards making- that disaster stories are a kind of sublimation (good old Freudian sense) of certain cultural anxieties, a place to put our worries about climate change (or nuclear holocaust or whatever). Hence their tendency to extremity and the emblematic in visualising the whatever-it-is. Indeed, there’s an argument — though I wouldn’t push it too far — that they’re a kind of token genuflection at the altar of whatever anxiety is lurking in the hindbrain. Hence the occasional disaster movie that really violates the conventions — I’m thinking of Dr Strangelove in particular — is far more shocking than one that just makes the expected transaction.

Adam: I didn’t mean to move goalposts: I was taking it for granted, I suppose, that Flood connects with the same cultural anxiety about environmental disaster as lots of other texts (fictional and factual); where stories about invasion by giant space bees doesn’t. I take the force of the “responsibility” angle, but don’t see that Gore’s account is “narrative free”. Any account is necessarily narrative, and Gore’s film tells a number of stories, although admittedly it does not use the conventional fictive paraphernalia of the Hollywood blockbuster to do so. “Facts and figures” seems a little off the point, too: as if sf novels never trade in the idiom of fact, or figures.

Anyway, disaster-stories-as-sublimation was indeed the argument I thought I was making (or more precisely: the ground of what I was saying), and I meant actually to make it, not edge towards. Probably I took too much for granted. But it’s nice to have a measure of agreement, if only a measure, so I’ll stop here.

Graham: I’m happy to leave it there too, with a happy dose of Freud. What the world needs!

Adam: Sigmundtastic.