Review: Gross Ideas: Tales of Tomorrow’s Architecture

Edwina Attlee, Maria Smith, and Phineas Harper, eds.  Gross Ideas: Tales of Tomorrow’s Architecture (London: The Architecture Foundation and Oslo Architecture Triennale, 2019)

Reviewed by Carl Abbott

Cover of Gross Ideas: Tales of Tomorrow's Architecture. Stairs and columns against a backdrop of mountains, under a huge sun or moon, everything soaked in bloody light

To understand Gross Ideas, start with the Oslo Architecture Triennale to which this book is a companion. The Triennale is “a member organization that unites the major architecture and urban planning networks in Norway” for conversations and public programs about the role of architecture in society. Participants and supporters include national associations of design professionals, architecture schools, Norwegian government agencies, and international architecture firms with Norwegian roots. The 2019 Triennale in the fall of 2019, was the seventh iteration.

Some of the contributors identify as writers and some as architects, and a few work both sides. There are two poems, one graphic narrative, and fourteen prose narratives of widely differing character …

The book itself is a miscellany of contributions that is more a curated exhibit in verbal form than a tightly edited collection, a characterization that I suspect the curator-editors would find quite acceptable. Some of the contributors identify as writers and some as architects, and a few work both sides. There are two poems, one graphic narrative, and fourteen prose narratives of widely differing character. Some of these latter are stories that could easily find homes in science fiction magazines. Others range from Will Self’s takeoff on Invisible Cities to Lesley Lokko’s essay on women and transnational remittances that includes a fictional vignette, a short factual summary, and scholarly endnotes (it is quite effective). 

Architects have long delighted to imagine grand buildings and building schemes—Arturo Soria y Mata’s Ciudad Lineal, the arcologies of Paolo Soleri, Walking City and other thought experiments of the Archigram group, a linear supercity from Michael Graves, the mile-high skyscraper of Frank Lloyd Wright (even Burj Khalifa gets only halfway there). Science fiction has appropriated the taste for the grandiose from Trantor and Coruscant to countless artists’ depictions of imagined urban futures full of soaring towers in shimmering color. 

What naïve readers might expect from the “architecture” in the subtitle is often absent …

There is no such here. What naïve readers might expect from the “architecture” in the subtitle is often absent. Instead we get one story in which the largest building is a village house (Sophie Mackintosh, “Placation”), a second set in a caricature of a dusty, unchanging town of the old American Southwest (Joel Blackledge, “Fountainwood”), and another in derelict and abandoned Edinburgh (Camilla Grudova, “Deliberate Ruins’). The only story to center a single building uses an unfinished and abandoned Persian Gulf skyscraper (Deepak Unnikrishnan, “Cat”). The other entry in which architecture is the explicit focus is the graphic narrative “Exile’s Letter” by Mill + Jones, which chronicles efforts to build in a low-technology future (temple, town, giant fishing pier) that are laid low by fire and flood and end with the triumph of unbuilding in a sort of Nature-driven  version of the Tower of Babel. 

Some of the entries posit future engineering rather than architecture—a distinction that the curators and the Triennale folks would likely disregard anyway. For example, Robin Nicholson projects the green retrofitting of London in 2039. I had the most fun with “The Aqueduct,” which presents a scenario for replacing Britain’s rail and road transportation with a set of canals. It is a fascinating think-piece that painlessly introduces elementary physics to extrapolate from Britain’s current restored canals. If he hasn’t, author Steve Webb should look up Railroads and American Economic Growth by my old graduate professor Robert Fogel, which includes a long counterfactual to test whether the United States might have had the same robust economic growth had it invested in canals and river improvements rather than railroads in the nineteenth century.  

As she starts work and experiments on her own small house, she finds herself slowly absorbed by the microbes …

The contributors took to heart the theme of the 2019 Triennale—“Enough: The Architecture of Degrowth.” Some stories imagine the built world in decay (Grudova, Unnikrishnan), others the natural world actively triumphant (Mackintosh).  Lev Bratishenko, “You Wanted This,” reports a future United Nations conference at which national representatives offer their own favored ways to drastically reduce the world population—the Russians want to use thermonuclear bombs, the Japanese want to weaponize the Internet of Things, the Americans want to drug everyone to euphoric death (cue up Serenity). One of the most powerful stories is Rachel Armstrong’s “Bittersweet Building.” A new architecture graduate in desperate need of a job catches on with a Norwegian firm that is trying to incorporate bacteria as part of a building’s metabolism (waste into clean water, heat, oxygen). As she starts work and experiments on her own small house, she finds herself slowly absorbed by the microbes into their own complex world and finally merging fully into the “metabolic community of the landscape.” It is both a chilling and a comforting variation on the natural process of bodily decay. For the theme of degrowth, score a big one for the Earth.

Having considered the “architecture” half of “tales of tomorrow’s architecture,” what about the “tales” part? To no surprise, the pieces run a wide span from interesting but undramatic speculation to engaging story. For an example from the didactic side, Edward Davey, “Oli Away,” uses the mechanism of a report on a gap year journey to explicate some favored energy and transportation options. The entries by Nicholson, Bratishenko, and Webb are additional examples of scenario-building rather than storytelling. They have a lot of information without much surrounding story, which is not to say that we should not think about the ideas they present. After all, nobody read Looking Backward for its compelling characters and plot, but it had enormous influence. 

Several of the contributions that are strong as stories are, not surprisingly, by people with lots of writing experience who know how to create engaging characters. For many Vector readers, the biggest name in the collection is Cory Dotorow, who contributes an interesting variation on his Disneyland obsession with “Materiality.”  He posits a theme park in which high school classes spend a week inhabiting reconstructed towns from different eras. Think Main Street USA meets the living displays of colonial “savages” found at early twentieth century world’s fairs (also see the living diorama in Colson Whitehead’s fantastic alternative view of American history in The Underground Railroad). The theme park contrasts with a present in which recycling and three-dimensional printed make the objects of everyday life ephemeral if not immaterial. Doctorow’s teenaged protagonist indirectly confronts the lasting imprint that seriously stupid Old Timey People left on the landscape by considering whether his favorite old tee shirt is still cool (it is). 

… architecture as a practice of designing individual buildings should be and is being swallowed up by the all-consuming impacts of climate change and necessary transformations in global energy systems.

Maria Smith in “Lay Low” uses the familiar frame of singles gossiping in a bar to introduce a society of scarcity in which everyone has monetized allowances for necessities like water, food, and electricity.  Her variation on a familiar science fiction future is a new way to get ahead on your budget—perhaps—by going into hibernation for a few months to lower your consumption levels and build up points. The women in the bar, who are just learning about the new option, don’t think that monetizing unconsciousness is going to go well.

Jo Lindsay Walton contributed the longest, most complex, and perhaps most readable story (no, there was collusion with your book review editor).  “In Arms” is cleverly constructed with two parallel threads—a woman waiting for a date to show up and an ecoterrorist launching an operation—that slowly grow more complex and intertwine in unexpected ways. Radical changes in building styles are slipped in as background, including the cool idea that rising seas have forced the seat of British government to shift to a mobile seastead platform nicknamed Wetminster.  

Without the subtitle and the wraparound material describing the Triennale, someone who casually reads through Gross Ideas would think it is about economic transition and “degrowth” in general, with architecture one of many avenues of exploration. The overall message is that architecture as a practice of designing individual buildings should be and is being swallowed up by the all-consuming impacts of climate change and necessary transformations in global energy systems. Some contributors see a complete devolution to a nonindustrial future, others a society of scarcity, and still others an adapting world. Tomorrow’s architecture, the book suggests, will be valuable to the extent that it is subordinated not just to social needs—an architectural truism, if not always heeded—but rather to fundamental institutional and social transformation. 

Carl Abbott is author of The Metropolitan Frontier: Cities in the Modern American West, The New Urban America: Growth and Politics in Sunbelt Cities, and Political Terrain: Washington, D.C., from Tidewater Town to Global Metropolis.

Cargo (Arati Kadav 2019 Hindi) reviewed by Abhishek Lakkad

Cargo (Arati Kadav 2019 Hindi): A meandering rumination about the weightlessness of human existence

Reviewed by Abhishek Lakkad

Please note that this review contains spoilers.

Death can be understood as a scientific/biological phenomenon, but its gravity is experienced as a spiritual phenomenon. Both the scientific and the spiritual perspectives allow one to contemplate death. But when the makers of Cargo (2019) choose science as merely a veil for religious/spiritual ideas in order to comment on alienation and abandonment rampant in contemporary societies, they could have made sure that the film is passionate (or at least compassionate) enough to sustain its slow-paced narrative. Cargo (now available on Netflix) is the first feature length film of Arati Kadav, although she has written and directed several science fiction shorts in the last decade. Cargo highlights the theme of ‘loneliness’ in these times of pervasive social media that creates the impression that one is always connected and hence never alone. Hindu spiritual/religious ideas about karma and the cycle of life, death and rebirth are central to the narrative. The action mostly takes place on a spaceship orbiting Earth where human-like demons called rakshasas are essentially technicians enabling the transition from death to rebirth in a mundane, technocratic and institutionalised process — reminiscent of an airport security checkpoint, medical lab or a prison admissions office. The film terms this process as “post-death transition”, supervised by a department called Post-Death Transition Services (PDTS) that operates under the aegis of Inter-Planetary Space Organisation (IPSO) that has been established by the rakshasas. Owing to the film’s stance of deriving its fictional futuristic technology from elements of Hindu spirituality and mythology, the film has a distinct retro-futuristic feel. Perhaps the datedness of the film’s visual effects is meant to reinforce the 80s inspired aesthetics. 

Continue reading “Cargo (Arati Kadav 2019 Hindi) reviewed by Abhishek Lakkad”

Fragmented dwellings: ontology and architecture in The City and the City (2009) and Learning the World (2005)

By Alexei Warshawski.

In this academic article, Alexei Warshawski explores themes of architecture, fragmentation, and ontology (in the sense of existence or Being as such) in two speculative fiction novels, China Miéville’s The City and the City (2009) and Ken MacLeod’s Learning the World (2005). MacLeod’s and Miéville’s engagement with postmodernism, read alongside Heidegger, reveal that no matter how fragmented our architecture, and whether we do or don’t truly dwell, our ontology is greatly contingent on the architecture which surrounds us, and our ability to exist within and alongside architectural constructs is an undeniably and increasingly precarious one.



The relationship between architecture and its inhabitants is a powerful one which can be liberating or repressive, inclusive or exclusive, reflective or reductive. These relations are neither cohesive with one another, nor mutually exclusive, so they problematise our relationship with architecture in spatial, temporal and ontological terms. Examples may be found in China Miéville’s The City and the City (2009) and Ken MacLeod’s Learning the World (2005). Miéville’s The City and the City follows Inspector Tyador Borlú as he investigates the murder of a foreign student whose body is found in Besźel, a city which is topographically twinned with another city called Ul Qoma. These two cities are on the same physical site and their residents are expected to ignore the city which they don’t live in, ‘unseeing’ any elements that they accidentally notice. Ken MacLeod’s Learning the World follows a future human race’s attempts to find a new planet to colonise as they travel on their planet-sized generation ship, and grapples with the problems they face in understanding a temporary architectural construct as a seemingly permanent and homely environment. Both novels engage with one of postmodernism’s key architectural concerns – the question of fragmentation, which this paper will argue is a necessity in sustaining the architecture of the worlds of both texts. While The City and the City explores fragmentary architecture through its twinned cities, Learning the World presents architecture as an inherently fragmentary construct, both in spatial and temporal terms. This paper will suggest that the ‘necessary fragmentation’ of the architecture in these texts proves the untenability of postmodern, neoliberal architecture as something permanent or fixed, in both spatial and temporal terms. Furthermore, this paper will argue that the idea of necessary fragmentation in this context give credence to Martin Heidegger’s understanding of ‘building’ and ‘dwelling’, a distinction he outlines in ‘Building, Dwelling, Thinking’ (1951) which suggests that ‘dwelling’ as an ontological condition is not a guaranteed effect of building or settling within architectural constructs, and that the ability to ‘build’ in an ontologically authentic manner requires one to possess the capacity to ‘dwell’ in the first place. This paper will outline how these paired concepts of building and dwelling can affect the formation and occupation of architecture, as well as architecture’s relationship to nature. Drawing together the fragmentary elements of architecture and their relationship to Heidegger’s thinking in both texts, this paper will conclude with an analysis of the reflective properties of architecture – in both literal and metaphoric senses – to demonstrate the extent to which architecture can affect not just our social and domestic lives, but our ontology itself.

Continue reading “Fragmented dwellings: ontology and architecture in The City and the City (2009) and Learning the World (2005)”

Amazofuturism and Indigenous Futurism in Brazilian Science Fiction

In this academic article, the authors explore two contemporary movements associated with the literature and art of the Amazon region: Amazofuturism and Indigenous futurism. Amazofuturism is understood as a subgenre with ties to cyberpunk and/or solarpunk, in which the future of the Amazon region is portrayed in a broadly optimistic light. Indigenous futurism refers primarily to speculative artwork and writing by Indigenous people, which expresses Indigenous perspectives and epistemologies, and/or which centres Indigeneous experience. Indigenous futurism opposes reductive, pessimistic, and exoticising discourses about the Amazon region and Indigenous peoples, challenging Western stereotypes and allowing the complexity of Indigenous voices and perspectives to be shared. Together, both these interconnected movements attest to the power of the speculative imagination in social and political resilience and regeneration.


By Vítor Castelões Gama and Marcelo Velloso Garcia

This essay will explore two contemporary movements associated with the literature and art of the Amazon region: Amazofuturism and Indigenous futurism. We hope that it will increase the visibility of these two interconnected movements, in order to enrich diversity within the art world, and contribute toward a broadening of cosmologies and worldviews beyond dominant Western imaginaries [1]. 

But to do so, let’s start by trying out some definitions. First, Amazofuturism is a subgenre of SF where the Amazon region is represented in a more positive light, often with an aesthetic akin to cyberpunk and solarpunk. Indigenous futurism, on the other hand, focuses on Indigenous worldviews in the context of the SF megatext, and, while doing so, challenges ingrained colonialist assumptions about Indigenous people. Ideally it is also created by Indigenous people. Finally, Brazilian SF, the broadest of these three terms, is simply science fiction from Brazil. It does not necessarily represent either the Amazon region nor Indigenous people at all, and when it does, may do so either positively or negatively [2]. Now, let’s expand a bit on these definitions. 

Continue reading “Amazofuturism and Indigenous Futurism in Brazilian Science Fiction”

Us: A film about ‘Them’?

By Dev Agarwal

Us (2019) - IMDb

Currently, the horror renaissance sweeps through mainstream cinema and television at a pace that’s hard to keep up with. Horror narratives have always been out there, lurking in popular culture, but until recently they felt like a niche interest, ghettoised with fantasy monsters played by actors in thick make-up and rubber suits, tucked alongside the bug-eyed aliens of science fiction.

However, like science fiction, by the mid-2010s, horror is everywhere, reaching huge cinema audiences and, through Netflix and terrestrial television, coming right into our homes. The horror genre, appropriately enough, has now infected a wider host body, and it is mutating, challenging viewer expectations as to what horror is and what it is capable of. I would suggest that horror as a genre has always carried the power to challenge our thinking, to make us consider what defines a monster, and to pull back the veneer of everyday life to expose what’s going on underneath. However, you once had to be a horror aficionado to appreciate that the genre was more than just jump scares and screams. What’s new is that, by busting out of its culturally marginal position, horror is now expanding its narrative, satirical, and critical powers in front of the very mainstream society that it challenges.  

Continue reading “Us: A film about ‘Them’?”

Afrofuturism: A WorldCon Recap, and Some Thoughts

ConZealand Recapconzealand-logo

‘On Afrofuturism’ was an important topic at the virtual 2020 WorldCon in New Zealand. The conversation paid attention to the term generally applied to embrace literary works that use the frame of science fiction, fantasy or horror to re-imagine the past and present experiences of the African diaspora, and to explore what black futures could look like. 

On the panel were Suyi Davies Okungbowa—a renowned Nigerian author of fantasy, science fiction and horror inspired by his West-African origins, including David Mogo, God Hunter; Brandon O’Brien—a writer, performance poet and game designer from Trinidad and Tobago, also the editor of Fiyah Magazine; Ekpeki Oghenechovwe—a Nigerian writer with honourable mention (twice) by the L. Ron Hubbard Writers of the Future Contest, and an award-winning best story in the Nommo Awards for speculative fiction by Africans; myself; and skilfully moderated by Maquel A. Jacob—a multi-author and owner of MAJart Works—who propagated stimulating questions, many from the audience, across the panel. 

The introduction to the session stated: 

According to Yes! magazine, the concept of Afrofuturism may only go back to 1966, when the Black Panther first appeared in a Marvel comic and Lt. Uhura appeared first appeared on Star Trek.  The recent MCU movie, Black Panther, shone a bright light onto this subgenre. Our panel explores its origins, what it encompasses and what works they recommend for getting more familiar worth the subgenre.

I was enthralled to enter this hearty dialogue, taking in the divergent views on the term ‘Afrofuturism’ from my fellow panellists. Continue reading “Afrofuturism: A WorldCon Recap, and Some Thoughts”

Solidarity Statement

Vector would like to express our solidarity with the anti-racism protests currently occurring in the USA, UK, and around the world. The BSFA Chair will be doing the same, in the newsletter this week, on behalf of the BSFA.

For those of us in the UK who would like to find out more ways of offering practical support, but don’t know where to start, a few useful resources relating to anti-racism, policing, courts, and prisons are:

See also: #BlackOutTuesday