Two Reviews Elsewhere

I’m having the good fortune to be going through a period of reading good books, reviews of two of which have recently gone up elsewhere. First: Dreamers of the Day by Mary Doria Russell, at Strange Horizons:
Dreamers of the Day cover

And then every so often comes a reminder that Agnes is dead. The effect of this, which I take to be deliberate, is to break the immersion associated with historical fiction. Agnes’s times are not for us to live in—they are for us to watch (as, later, our times are for her), and to read Dreamers of the Day is to take part in a game of knowingness with Agnes and her author: they know we know they know we know, and so on. So we see Agnes in conversation with Lawrence, and we interpret what is said according to our knowledge; later, Agnes discusses the events with Karl Weilbacher—a German with whom she has struck up a friendship—and he provides his own interpretation, which is then on the table for us to interpret once more. As a formal device for relating the politics of 1921 to those of our times this is elegant and often extraordinarily effective, the more so because the tale is of sufficient complexity—and aware enough of the limits of the possible—that it cannot be summarized as a lesson. (Agnes herself tries and fails at the end of the novel.)

On the basis of this review, yesterday I got involved in an email debate about whether or not a novel with a dead narrator should count as fantasy, which involved mutual incomprehension on both sides. (Although I have the satisfaction of having the author on my side.) For me it’s as simple as saying the narrator’s position is impossible, and that it implies the existence of a secondary (fantastic) world, whether or not the author chooses to explore it. If the author doesn’t choose to explore it, it may not be very satisfying to consider the work in question as fantasy — there may be other, better ways to approach the book — but that doesn’t mean it’s not fantasy. In fact, in Dreamers of the Day Russell does spend some time in the afterlife world, although it’s towards the end of the book, so I didn’t want to talk about it in the review; but even if she hadn’t, my knowledge that the narrator was dead would have made the book a fantasy for me. And that had an effect on my reading experience: for example, it made the moments where Agnes (the narrator) remembers hearing the voice of her dead mother more ambiguous since, after all, Agnes herself proves that communication from beyond the grave is possible.

The second review is of Stephen Baxter’s latest novel, Flood, in the Internet Review of SF; as I understand their subscription options you should be able to access the review for free even if you’re not a subscriber, unless you’ve already looked at an article from the current issue this week. A quote:
Flood cover

In order to make something as slow-moving as climate change storyable, you either need to make your characters live longer, as, for instance, Kim Stanley Robinson does in Blue Mars, or you need to make the change shorter and sharper, which is the route Robinson takes in Science in the Capital and the route Baxter takes, to a much greater degree, here. (Of course you can set stories within an ecologically devastated future without deploying either of these strategies, and many writers have; but they then stop being stories about the process of climate change, and become stories about living with it.) The big advantage to Baxter’s strategy is that it tremendously intensifies the problem, particularly in the early stages, creating a crucible within which the dramas caused by a changing environment—mass migration, for one—can play out on a human timescale. Stern currents of class, race, gender, religion and evolutionary biology all swirl through Flood, driving and shaping the drama. (The religious echoes, in particular, are well handled.) But once you’ve introduced that sort of acceleration, if you’re a writer like Baxter you have to follow it through to its conclusion; and in this case that means shifting modes. So Flood skyhooks us into a story that—while still predominantly literal—is stranger and more emblematic than it at first appears.

As this indicates, one of the things that really interests me about the book is how it negotiates between two forms of writing about its subject: the opening is very literal, realistic, climate-change-ish stuff, whereas the later parts of the novel are more extreme and strange. But that’s only the most impressive aspect, for me, of what is quite possibly Baxter’s best novel this decade (Evolution runs it close), and certainly the best new science fiction novel I’ve read so far this year. I’m hoping to organize a Swiftly-style discussion of this book, to look at it in more detail.

The Child Garden

The Child Garden cover 1The Child Garden was one of the texts set for the SFF Masterclass; one of the texts set by Wendy Pearson, to be specific, and when the time came to discuss it, she set us off with an exercise. Pick a scene that feels to you to be central to the novel, she said, and then we’ll discuss your choices. So we did; but inevitably, within the confines of the classroom we only got through a few peoples’ choices. I thought it would be interesting to gather up some of the others, and present a sort of fractal portrait of Geoff Ryman’s novel. (See Jakob Schmidt’s take for a regular review.) So:

Agnieszka Jedrzejczyk:

One of the most important and interesting scenes in The Child Garden is, for me, the meeting between Milena and Rolfa, especially the paragraph starting: “The next she went to the Graveyard [….]” and ending: “The GE was a woman.” (pp. 11-14 in Voyager edition, 1999) There are a few things worth discussing here. First, we have Milena presented for what she really is, insecure and very lonely, “hugging the unwanted boots”. We can say she is like those boots, a misfit in society for various reasons. Secondly, we have the first glimpse of Rolfa as a Polar Bear, a GE, and then, in the end, a woman (but also, or maybe first of all, a musician). I actually think there are three main characters in the novel — Milena, Rolfa and Music — and as they are shown in this scene, the three are inseparable. In the end, it is hard to decide who is whose lover; I am pretty sure there is a threesome of some kind. Music is what drives Rolfa through life; her love for music is what makes her to go through the Reading process. Why on earth would she do that? She and Milena could live together somehow, probably as outcasts, but still together; however, the desire to sing, to be able to perform (or at least compose) music is stronger. Milena, on the other hand, becomes an involuntary musician when she is left without Rolfa. Her love for Rolfa is transferred to her efforts to make the performance of the Opera of the Divine Comedy possible. There is a sense that this music cannot be lost, that it is too beautiful to be forgotten, too precious to be left unperformed. Milena believes that this music belongs to the people. When Rolfa disappears as a character, her incarnation as Music appears, like a translation into an acceptable form understood by society. Which means I have changed my mind: there are two characters, Milena and Rolfa. Rolfa is Music.

Tony Keen:

When asked to think of a key scene in The Child Garden, the first that leapt into my mind was the beginning of chapter 5 (p. 52 in the 2005 SF Masterworks edition). Milena is waking up the morning after a disastrous visit to Rolfa’s family. A strange woman enters her room in the Shell building on the South Bank (one of the delights of the novel is the way in which it is rooted in a very real and realized geography of London). Only when she speaks does Milena realize that the visitor is Rolfa.

Why I think this is a key scene is less apparent to me. I would hazard that it is because this is a transformative scene. Up to this point, the reader has seen Rolfa as what she is introduced as, a ‘polar bear’. The reader understands that she is female, but it is harder to accept her as a woman. Shaving her fur off changes Rolfa’s whole identity, certainly in Milena’s eyes, and arguably in Rolfa’s head as well. (There’s a touching moment a few pages later when a topless Rolfa covers her breasts, something that she never bothered to do when coated in fur.) At this point the notion that identity is an important theme in the novel comes to the fore. The identities of the main characters are always in flux. This is particularly the case for Milena, and who she sees herself as, and what she wants to be (which never coincide with what the Consensus thinks she is, or what they want her to be). Rolfa’s situation is similar. This scene marks the point at which she attempts to break away from her old identity and become somebody new. It also marks the beginning of a process by which Milena will help Rolfa change, but not in the way she meant; the result of this process is that Rolfa will become someone different from the person Milena wants, or that Rolfa wanted to be, and that person, who Milena is trying to preserve, is lost to her forever.

Ben Little:

I picked the same scene as Tony Keen for similar reasons. Rolfa appearing at Milena’s door shaved bare is by far the most mundane transformation in a book filled with transformative moments, and the most poignant. There are some personal associations with why I found this moment so touching: a friend at school shaved her head when she came out. Unlike Rolfa, her skin was ‘not stripped, cut, outraged,’ but the metaphorical connotations were similar. She had a rough time, dropped out of school and ran away from home. The parallel stops there. Unlike my friend, who came to terms with her sexuality, Rolfa’s symbolic shaving ultimately ends in the destruction of her personality. In contrast to Milena’s many transformations, which culminate in the permanent liberation of humanity from its physical shackles, Rolfa’s shaven nudity is a transitional thing. From being an outsider in one society she tries to hide in another. This sanctuary turns out to be anything but, and by presenting her the opportunity to live out her wildest dreams it betrays her and restores her to her socially pre-ordained role. Her transformation is, like the many Milena undergoes, transgressive, but while Milena’s transgressions change society, Rolfa’s are recuperated by it. Her grand achievements become dwarfed by Milena’s own and seem to have most significance (to the Consensus at least) as a part of Milena’s development. Thus the moment is at once tragic and liberating, romantic and destructive, an act of rebellion and of conformity. It encapsulates so many of the paradoxes that make Rolfa a convincing character. While Milena may make the final change in the world, Rolfa is the artist and in this book it is art and originality that make positive transformations possible.

The Child Garden cover 2Sarah Herbe:

For me, one of the most significant scenes comes at the end of Book One, when, after Rolfa has left, Milena discovers that Rolfa has set Dante’s Divina Commedia to music. The rest of the novel is very much determined by this discovery, foreshadowed by Milena’s vision of staging The Divine Comedy as “a great abstract opera” (Gollancz Masterwork edition, p. 95). Her ambition to stage the opera, and constantly dealing with Rolfa’s music, becomes “a way to talk to herself” (p. 107). The music “fill[s] her life” (ibid.), gives her something to do and provides her with the feeling that she “ha[s] done something with her life” (p.207). Also, Milena’s initial misunderstanding of the inscription “FOR AN AUDIENCE OF VIRUSES” gives rise to a conflict that is only resolved towards the end of The Child Garden.

Maureen Kincaid Speller:

I never actually fastened on one big scene as being emblematic of the book, but my attention was specifically caught by a couple of scenes which I seem to have yoked together.

The main section I’m thinking about is in Chapter 10 (pp.178-80 if you have the UK Unwin hardback) where Milena recalls her first meeting with Rose Ella. It’s not so much the meeting itself that interests me as Milena’s recollections of the class. The line I focused most on is:

‘You always use that word “remember”,’ said Milena. ‘You say, “remember, team”. You never tell us to think.

What strikes me here is the way in which the School Nurse seems to suggest that the Lumps are having to make an effort to recall, whereas if I understand the function of the viruses correctly, they cannot help but recall because the viruses do it for them. Thus, there is no actual effort involved in recalling what they’ve been given by the viruses. What they seem unable to do is to separate out chunks of what the virus has given them and respond to it critically. Milena may not carry all that knowledge, or have access to it in the way they do, but she can recall things that are significant and construct arguments around them, as in remembering that Plato doesn’t use the word “Pharmakolicon” for writing.

As I think we noticed in our discussion during the class, writing becomes like a virus, “artificial knowledge that people could lay claim to without really having experienced or learned anything.”

I link this to Milena’s first meeting with Rolfa, when the latter comments that while Milena can, like everyone else, read music, she hasn’t learned how to read music. “If you haven’t learned it, it isn’t yours.”

I’d like to tie that in, somehow, to everyone being Read into the Consensus, but I also had this lingering thought in the back of my mind about Ray Bradbury’s Fahrenheit 451, and the people who become books in order to preserve them. I suppose, in part, I’m thinking about the dreary performances of Love’s Labours Lost “preserved” in The Child Garden. Is this what the “books” of Fahrenheit 451 will become?

And all this interests me, I suppose, because of the masterclass itself, as a gathering of people who read and write about their reading, and attempt to draw conclusions from what they read. What are we doing?

Niall Harrison:

I have to pick the scene which brought The Child Garden fully into focus for me. It’s a conversation between Milena and Bob the Angel that takes place relatively late in the book (pp 290-3 in my 1994 Orb edition), and it struck me quite forcefully because it’s the first time we get a clear indication of what one of the key players in the novel — Consensus — actually wants; indeed arguably the first time we can be certain that Consensus is as active in shaping the events of the novel as any of the traditionally human characters. What it wants is not something obscure or willfully strange; it is a simple human desire, and Bob states it simply: “The Consensus is tired of being alone. It wants to reach out” (290). But it’s a want that draws together many of the novel’s key themes, and the conversation in this scene starts to suggest how. Reaching out is, of course, exactly what Milena is trying to do with Rolfa’s music; both gestures reflect the novel’s concern with the tension between individuals and their community (Milena’s search for a true sense of self is only meaningfully defined once we know how the alternative is defined); Milena is only suitable because of her biological individuality, which contrasts with the more common use (in the novel) of biology as a vehicle for cultural memory; and even the ways in which Milena and Consensus are planning reach out are parallel, being both performative, and both concerned with transcending rehearsal (“They need to rehearse me,” Milena thinks) to achieve something new. And reading the scene again, it seems to gesture towards the novel’s ending (and the apotheosis of its sfnal conceits); there are images of reaching out, and a reminder of the way in which Milena grew up and left the first Garden. In a novel that sometimes gets lost in its own rapturousness, this scene is a relatively understated lynchpin.

The Child Garden cover 3Karen Burnham:

Mostly, I agree that the scene where Milena finds out from the angel Bob what is actually going on is the key scene of the novel. However, at the time when Wendy posed the question, one of the scenes I jotted down was when Milena was rejected by the Restorers.

Remember she had been virus-less through her childhood, but one of her teachers had taken her under her wing. She’d taken Milena home, and Milena had come to love her guild/family. After a disaster, Milena was sleeping close to the instructor and started to act on her nascent lesbian impulses, which caused the teacher to reject her harshly. It was then that Milena decided to try to accept the viruses, so that she would be able to be part of society, instead of a perpetual outcast. It comes late in the series of flashbacks, it was something that Milena had tried to hold back from the reading, and it answers a few questions. Given that she couldn’t accept the viruses as a child, why was she able to later? Why accept them at all? And what motivates her? Fear of rejection (which is pretty darn universal, I’d imagine).

Duncan Lawie:

The scene that immediately came to my mind when we were asked is the moment when Milena discovers that Rolfa has written other works “for an audience of viruses” (p350-1 in the SF Masterworks edition)

This is very late in the book. Milena has accepted that her love for Rolfa is never going to be realised, that the Rolfa she loved doesn’t exist any more. She realises that the Opera is as much her own work as Rolfa’s, but she still considers it a monument to that love, to the fabulous woman she destroyed (through getting her Read) by trying to save her. Through all the trials of getting the Opera staged, Milena has believed herself true to Rolfa’s desire to sing, to perform, to create and present – but now there is the sudden realisation that the Divine Comedy was intended, literally, for an audience of viruses. Milena has built upon the wrong foundation, pushed the creation into the external, physical world when it was wholly meant to be inside the heads of the readers. How deeply Milena misunderstood Rolfa’s intent! And yet the seed of that revelation has been with Milena almost as long as her work – the Holy Bible “for an audience of viruses” is inside Piglet, the toy which Rolfa left behind, and from which it is birthed.

Like so many points in the book, this moment forces a reassessment of the relationship between Rolfa and Milena. Did Rolfa write this later work in Milena’s flat, trapped inside and dependent on Milena to keep her family away? Was this truly important to Rolfa, or just idle doodling? Are there other works for an audience of viruses? Can reading the books with Rolfa’s accompaniments shine a new light on the works when the received wisdom of the viruses only allows one interpretation?

Being so late in the book, these are questions that aren’t answered in the text — lending them some extra piquancy, for me at least.

A Discussion about Swiftly

Swiftly coverSince the Matter discussion went down so well, I’ve decided to turn it into a regular, or at least semi-regular feature. On the table this time: Adam Roberts’ ninth novel, which is “a rip-roaring 19th century adventure, a love story and a thought-provoking pre-atomic SF novel about our place in the universe.” Or is it?

Your participants this time, who should need little introduction if you’ve been reading this blog for any length of time: me, Paul Kincaid, Victoria Hoyle, and Dan Hartland. If you haven’t read the novel, Dan’s review at Strange Horizons will give you some idea of what the book’s about; other online reviews worth a look are by Guy Haley, Nick Gevers, and Duncan Lawie. I kicked things off by asking for overall impressions of the novel …

Victoria Hoyle: I’ll start by saying this: I have always felt that Adam Roberts’ penchant for ideas and his novel writing have sat a little uneasily together — sometimes I think the latter has suffered from an over emphasis on the former. Up until Swiftly, though, I have been (mostly) satisfied that his books had coherent plots and characters, heightened by some excellent prose, that had the strength to carry the ideas through to their rightful conclusion. (For the record, of the four of Roberts’ books I’ve read I think Gradisil is the best, while Splinter is my peculiar favourite.) I felt that Swiftly failed in this regard. The first 80 pages (the two sections that have been published previously as short fiction) were wonderful. Muscular and toned and well-balanced, with strong characters to drive them. But I thought the later sections were positively surreal, plus a little clumsy, and I had great difficulty focusing on them around the huge lacunae in the plot. Characters fell through holes in time, and then reappeared utterly and inexplicably transformed. I found it impossible to put together as a single functioning narrative unit and, no matter the philosophy behind it, that is difficult for me to forgive.

Niall Harrison: I liked Swiftly a lot. I’m starting from a slightly different position to Victoria: I’ve read all of Roberts’ novels, and a majority of his short fiction; I’ve liked a lot of it, and admired almost all of it, so he’s clearly doing something that works for me. In fact, I think he’s been producing his best work in the last few years (as you’d hope, really) — I should probably say that during this time I’ve corresponded with him a bit as a result of my roles at Strange Horizons and Vector, but that’s just a happy coincidence. Swiftly struck me as a further development in three ways, all related. One, I think it’s the book in which he’s most successful at foregrounding his characters, or achieving a balance between the characters and the ideas he wants to explore. Two, I think it’s in many ways his most relaxed book, in a good way — in Swiftly he seems more willing to leave loose ends, to not have everything tied up in a little package of Meaning. I think the shift in tone that Victoria identifies is part of this. And three, I think it’s the most successful outing for Roberts-the-author-as-critic. I don’t know enough of Gulliver’s Travels to be able to pick up the nuances of his engagement with the book, but I enjoyed the various ways in which he explores the basic idea — and brings in dialogue with other texts.

Paul Kincaid: For the record, I like Roberts’ non-fiction, and though there is much to argue with in the book I have immense admiration for his History of sf. But I have never been able to get on with his fiction. Every novel or story I’ve read has disappointed me in some way or other. Swiftly seems to bring together all my discontents.

To start with, it is incoherent, and becomes more so as the book goes along and Roberts simply crams in more references to sf history. Obviously he is overt about the Jonathan Swift references, but the opening, when we first see the Lilliputians at work, owes more to Beatrix Potter’s The Tailor of Gloucester than it does to anything in Swift. And then he has to jemmy in Voltaire’s Micromegas (Littlebig). I think he assumes that because all these are concerned with scale, they can be pushed together with no harm, but that is just not the case. In the end I’m almost sorry that he didn’t try to squeeze Alice into the mix, it would have made about as much sense as everything else.

Then I think it is clumsy. As Victoria says, characters are simply forgotten for long stretches of the book, then brought back in because he needs them for some little bit of business. This is particularly true of the Lilliputians and the Brobdignagians, who never come across as anything other than authorial devices. Given that this is a book that is supposed to be about them, the careless way that they have no part to play in most of what goes on is amazing.

And the characterisation is so inconsistent that I spent a large part of the book thinking that through some oversight he had simply given exactly the same name to two totally different women. As we leave Eleanor the first time she is living with her mother, she has just witnessed the gruesome murder of her hated husband, she is living in a big house in fashionable London, she is negotiating for a mortgage to pay the fine of a treasure seeker, she is so ignorant of sex that she is frigid. The very next time we see her she is walking north alone. There is no indication of how she got there, there is not a single reference to her mother, her house, her husband, the treasure-seeker. And she has gone inexplicably from being frigid to being sexually manipulative. What on earth has gone wrong here? Does no-one else think this is at the least careless and at the worst witless?

Niall: I have to say, I didn’t find Eleanor nearly as inexplicable as Paul and Victoria did. If anything, my first reaction was that the dramatic transition from sexual repression to sexual exploration was perhaps a little clichéd — an overly-familiar idea of how a repressed person might suddenly go wild when freed from the constraints of family and circumstance. But I certainly didn’t think it was inconsistent.

Eleanor is introduced to us as a rationalist, scientific personality, fascinated by everything about the way the world works, but held back from direct engagement with it. Her interest in sex is almost the prototypical example of this — when she realises how human procreation must work, she’s not disgusted or reticent, she’s simply embarrassed that she didn’t already know. And so she decides that “the proper scientific thing to do [is] to study the phenomenon more carefully” (73). Of course her first attempt to doing that is to read, but that doesn’t get her very far; and because it doesn’t get her very far, because she understands everything intellectually first, her first physical relationship is a disaster.

When Bates’ invasion of her privacy spurs her transformation — and I do think it’s that moment that causes the change in her behaviour; there’s no sign that when she’s first picked up by Bates’ party that she’s already become so adventurous — it does so in ways consistent with her character. She approaches sex clinically, taking every opportunity to see how Bates reacts, or to study the way his body reacts, to what she does.

But if it’s not inconsistent, it is obviously discontinuous. And on that score, on the one hand, I can agree it’s a weakness — part three of the book is my least favourite, and that’s at least in part because Bates’ perspective is so stifling. On the other hand, though, it’s clearly deliberate, and it’s effective precisely because I find Eleanor interesting and would like to see more of her (and when we get to part four, the opening-out has that much more power). One aspect of the book is that our lives are shaped by forces we can’t always see or grasp: things like class at the upper end of the scale, things like bacteria at the lower end. A big part of the plot is carried out by sub-Lilliputian creatures we never see — we have to deduce that they were in the calculating machine, that they caused the disease, and so on – so it doesn’t surprise me in the least that we’re asked to deduce similar amounts about one of the human-scale characters. The dots aren’t particularly hard to join — London’s just been sacked, it’s not at all surprising Eleanor’s become a refugee — but they’re part of a strategy that runs throughout the book of refusing to give us some of the narrative satisfactions we expect a novel (perhaps particularly a science fiction novel) to give. The elisions are so precise that it’s impossible for me to see it as carelessness on Roberts’ part.

Dan Hartland: Swiftly is a troubling book, and that seems to me a good sign. As you all probably know, I reviewed it for Strange Horizons. It has to be said, in hearing of the editor no less, that I usually know what I’m going to say about a book I’m reviewing for Strange Horizons, and with pretty decent definition, by the time I finish its last page. This is because most of them are open-and-shut cases, largely due to their common and garden simple-mindedness. When it comes to Swiftly, I agree with a little bit of what everyone has said so far, and this reflects the fact that when I finished it, I wasn’t quite sure whether it was good.

But ultimately, I gave it a decently positive review. A large part of this is due to what Niall was talking about re: its intertextuality. Roberts is pretty obviously playing with ideas from his History of sf, and as Victoria points out at times writing good fiction and exploring ideas well are not necessarily compatible. But I disagree with Paul: the texts Roberts references do not crowd each other out, since he never goes as far to draw much more out of them than the reference itself. I was impressed by the novel’s sense of place, by how well it sits in its chosen milieu, and I think it achieves that by not over-simplifying it own concerns or those of the period in which it is (sorta) set.

Naturally this makes the book unwieldy. In that review of mine, my big source of complaint is just what Victoria picks up on when she talks about lacunae. It’s not just the large gaps of time that characters fall through, though — yes, Eleanor is transformed between her appearances, but Bates twists and turns in moments and pages just to get to the moral resolution Roberts wants him to achieve. I found this pretty difficult to swallow, and Niall’s defense of it — that the ellipsis is sort of a stylistic echo of the invisible agents the book is based around — doesn’t really help the reader escape the dislocation it engenders. Yet, like Niall, I had no problem with Eleanor’s change in circumstances at the novel’s half-point: she has implicitly lost everything which gave her life structure, and this has clearly killed the structuralist. She then rebuilds herself through experience, and more problematic are the on-a-dime nature of those experiences. She sees war on a Real Time Strategy screen and — poof! — she develops human empathy. It’s the psychological baby steps Roberts fumbles, not the leaps or the set-ups.

On the large canvas, Swiftly may veritably teem, and may defy easy categorisation or distillation … but I’m not at all that’s not a sign of its strength.

Paul: Niall, the idea that the lacunae in the book in some way stand for the influence of forces on a different scale is attractive, but that’s not what’s in the book.

The reason I have a problem with Eleanor is the problem of memory. One of the most significant things that goes into shaping our character, and that is imperative for the continuity of that character, is memory. The persistence of memory is one of the things that defines us. In Eleanor there is no such persistence. When we leave Eleanor at the end of book two she has just witnessed the horrendous murder of her husband, her life is focussed on caring for her mother, she is even mortgaging her home for the sake of a fortune hunter. When we meet her again at the beginning of book three every single one of those things is completely absent, and is never referred to again. Even if she hated her husband and wanted rid of him, that murder at least would have had some effect on her consciousness. But no, it is excised from the record. Beyond her interest in science, which is of a somewhat different character in book two to the rest of the novel, there is not one jot that even connects the two Eleanors.

Nor is it sufficient to say that there has been an invasion and she has become a refugee. Because there is nothing other than the circumstances of the meeting on the road that actually marks her as a refugee. She has been forced out of her home, she has been forced away from her mother who had been the most important figure in her life, as a refugee in a time of war she had almost certainly witnessed scenes of chaos or mayhem, yet none of this has had an iota of effect upon her. She is a refugee who behaves from the instant of her reappearance as if she has undergone nothing more exciting or threatening or life-changing than a Sunday afternoon stroll. She is not a character, she is a contrivance to allow Roberts to set up situations as he will.

And if the discontinuities in Eleanor’s character are the most blatant, the discontinuities in Bates’ character are no less serious. He is a puppet, and where most puppetmasters would make an attempt to walk the puppet from point A to point B, Roberts simply whips him up and plonks him down willynilly without even a nod in the direction of verisimilitude.

But then, why expect coherent and consistent characters in a plot that makes no pretense of coherence or consistency? The Lilliputian in his flying machine who accompanies Bates for so much of the latter part of the book is simply forgotten for page after page when the plot has no need of him, only to re-appear miraculously just at the point where he is needed to rescue Bates, then is just as promptly forgotten again. A plague that touches each of our central characters but leaves them effectively unharmed then proves instantly and unfailingly fatal to every other human being it touches. Sorry, credulity can only stretch so far.

With most books, I’ve found, even bad books, if you are prepared to take it on trust right from the start then suspension of disbelief becomes easier as the story is developed. In this case, I wasn’t bowled over with the first part, I thought its shifts were far too abrupt, but I was prepared to give it the benefit of the doubt. But in fact my disbelief increased as the novel progressed. I wasn’t being drawn into the world, in fact I found myself more and more being pushed out of it. Every few pages I was being asked to swallow some behavioural trait that made a mockery of everything we’d been told about the characters to that point. Every few pages I’d be asked to swallow some twist of the plot that was totally arbitrary. Every few pages I’d be asked to accept something that seemed like arrant nonsense to me.

This is a jeu d’esprit, a showing-off, a game to be played with bits and pieces from the history of sf. It is not a novel.

Dan: Paul’s pungency aside, I’m not sure we’re getting to the heart of things here. I can’t at all buy that Roberts wasn’t aware how odd a choice having Eleanor pop up, unannounced and unfamiliar, was going to be. The question of whether or not his choice is successful is being duly answered each to their tastes, but if Niall’s explanation doesn’t cut it then there is surely one that does. It occurs to me again that citing the severity of Eleanor’s position at the close of book two does not count as providing evidence that her state when she reappears is unlikely or unacceptable. It occurs to me that, having achieved what she had at such a cost, having even that then robbed from her would lead to precisely the dissolution of character Paul’s arguing does not follow. What occurs to Eleanor is that her natural tendency towards detachment is followed to its natural conclusion — disassociation. It is with the renewed perspectives she gains towards the ends of the book that she coalesces again into something resembling a person.

I have more sympathy with your problem with Bates, though, Paul. He is indeed jerked from pillar to post purely to reach predefined ends. Perhaps it is precisely the fact that we do see most of Bates’s important character moments which makes them for me less handwaveable. That and, I think, the fact that he is clearly meant to retain a character throughout. Eleanor, on the other hand, isn’t. If this is a mistake on Roberts’s part, so be it, but I don’t agree that it’s one he did not aim to make.

It might also be worth pointing out, perhaps, that character consistency is hardly a trait on show in Gulliver’s Travels, and that, quite the opposite to the manners in which Bates constantly shifts, Gulliver never really seems to learn a thing from journey to journey…

Victoria: I find that I am apt to agree (almost entirely) with Paul on Swiftly‘s weaknesses of character and plot. It strikes me that, for the most part, Niall and Dan accept them too, even as they try to explain them as an inherent part of the narrative’s landscape. But I’m troubled by the way our arguments keep dodging back to Roberts, as author of the work, in an incredulous disbelief at (what I perceive to be) his failure. So Dan says: “I can’t at all buy that Roberts wasn’t aware” etc and argues that, if Niall’s argument isn’t valid, then there surely must be one that is. And Niall suggests, implicitly, that Roberts’ “carelessness” can’t be accidental. To some extent these are apologetics based on what we already know (or think we know) about Roberts as an author; they’re founded in our trust of his skill and his intellectual prowess. I find them unconvincing because often (although not always) they’re based on assumptions imposed from outside the text; they are hypothesis founded on “second guessing” Roberts’ intent in a favourable light.

I’m not hostile to this kind of thinking altogether — I want Roberts to have written another great novel — but first, I need the text to speak for itself. It should work for itself, in and of itself. It has to be its own justification, at least in part. It can’t expect the reader to make great cognitive leaps alone, or rely entirely on playing referential games with its audience. If you have to have read Gulliver’s Travels, and invested deeply in the history of sf, to understand it, then it has failed at a basic functional level. It has become niche and, dare I say, elitist. So, for example: I need to see some evidence for Eleanor’s character change in the text. As Paul says, it isn’t enough to fill in the holes in the plot with scenarios of our own devising. Because if Eleanor is completely detached from her previous life when Bates meets her on the road, if she is so completely alienated from herself that she isn’t traumatised by the loss of her mother, of her home and of her way of life, then what is the point of it being her at all. Bates may as well meet a random woman on the road, since essentially she is completely devoid of history. For our purposes, she is a new character entirely. The only continuity is her devotion to scientific thinking, which Niall has stressed, but it is not enough. Certainly it is not enough to constitute a full human being — she is nothing but a scooped out shell. What has happened to Eleanor to so thoroughly strip her of the emotionality, the passion, which was also evident in the first part of the novel? She has been turned to stone, a dominatrix for the plot. Roberts’ has to justify this for himself; we can’t do it for him.

I hate to say this, because it is such a common criticism of Roberts’ work, but I think, essentially, Swiftly lacks a sense of humanity. It doesn’t connect with the ways in which people respond, emotionally, to crises and change. I’ve never felt it before — I’ve liked Roberts’ coolness, and I haven’t thought him overly clinical like others have. But Swiftly is too surgical a novel; all the heart has been cut out of it. It has tipped the scale from taut emotional control into a species of hollowness. I can just about imagining arguing the pros, and I can appreciate Niall’s sentiment in parts, but I still think it a failed novel.

Niall: I’m going to turn away from Eleanor for a bit, and address some of the other points that have come up. Broadly speaking, I agree with what Dan has been saying and disagree with Paul and Victoria, which is as much of a surprise to me as anyone. This is not to say that I expect Dan to agree with what I’m about to say, of course.

Victoria, you suggest I’m prepared to accept Swiftly‘s weaknesses of character and plot. I’m prepared to accept that the sense of discontinuity in both is a key aspect of the book; I’m not prepared to accept that it’s a weakness. Like Dan, when I finished the book I wasn’t sure exactly what I thought of it, but I found that weeks later it kept nagging at me — more than anything else I’d read in the interim — and that is usually a good sign, meaning that part of my brain has realised there’s more to get out of a book. So I went back and started thinking about it again.

While I find the setting utterly convincing, in the ways in which the various Pacifican peoples have been integrated into 19th-Century Europe, as I said at the start I haven’t actually read Gulliver’s Travels, so I don’t think it was sf-history connections I was picking up on. (I did subsequently read Micromegas, and since Voltaire explicitly nods in Swift’s direction, I don’t think its influence on Swiftly is at all crammed in or arbitrary.) I’ve come to think that what was nagging at me was the ways in which the real story of the book is hidden or obscured by its ostensible focus on Bates.

The most obvious way in which this happens is part three, which is so claustrophobically narrow in its focus that the external world all but disappears. The changes and movements that, we find out at the start of part four, have been going on seem all the more dramatic because they happened offstage (as with, for me, Eleanor’s character). Pretty much everything else important happens offstage, or in marginal moments, too; Bates and Eleanor’s immunity to the plague, which Paul mentions, is an obvious example, since it’s a long time before it’s explained that they were essentially vaccinated by their early exposure to the sub-Lilliputians in the calculating engine. Victoria, you ask that the text speak for itself: to me, this pattern, repeated so often in the novel’s largest elements and in its smallest, is the text speaking for itself. It’s the neatness with which the structure of the novel mirrors its themes — the shaping effect of class on a large scale, and of emotions on an intimate scale — and the consistency with which it is applied that convinces me it’s intentional, not some abstract trust in Roberts’ smarts.

And in that vein — whether it was intended or not — I think Swiftly functions as, among other things, a parody of the conventions of sf, in the same way that (I gather) Gulliver’s Travels is a parody of travelogue conventions. Things that we expect an sf novel to put front and center are obscured; every potential moment of wonder is undermined by something base and human; and so on. Another review described Bates and Eleanor’s relationship as “an amusingly apt rebuke to the 19th-century romantic novel”, which is something I’m certainly not qualified to judge, so I may be on the wrong track entirely, or there may be elements of both (having now read most of Quicksilver, what Bates and Eleanor’s relationship mostly strikes me as is a parody of Jack and Eliza’s relationship). Either way, I like the feeling that there is more to dig at, more to get out of this book than one reading has revealed to me.

Dan: Niall’s spot on, Victoria — were he and I trying to excuse a bad book on the basis of wishful thinking, I’d be happy to be first up against the wall. The point we are making is rather that the indications are in the text that this is a far more considered work than you or Paul are willing to allow. In its third line, we are introduced to the difficulty of perceiving detail on levels other than our own (“Bates could not see whether it was a he or a she”). Though he can make out creases of concentration, and even the tip of a tongue, on the Lilliputian before him, anything beyond what it is that he or she is doing — even a thing as simple as its gender — is out of sight. Critics of sf conventions like myself may see something of their own misgivings in that — all but the action is invisible.

And so it is in Swiftly, except that the absence of context, rather than going unnoticed, has attention drawn to it time and again. Eleanor’s change, the invasion of Britain itself, the grip of the plague (and Niall is right to point out that its sparing of the main characters is indeed explained away), the means by which the Pacificans were brought to Europe, what in other novels would have been the denouement itself … all are skipped grandly and brazenly. And what instead we are presented with are exaggerated instances of the sort of claustrophobic single-character perspectives a modernist might deploy in precisely the exploration of “humanity” Victoria perceives as missing from the book. Swiftly is toying with us, not a little cruelly.

Gugglerum tells Bates that the French should be the allies of the English, since they share an enemy whom they fight “and do not even notice” (296). Likewise, Eleanor, detached and disassociated Eleanor, suddenly realises what process it is that is going on in her: “She became aware of a new quality in her emotions, something that had been steadily cultivating itself inside her without her even being aware of the growth. She became aware of shame” (320). Shame, opposed as it is to the pride which is seen by the novel to be the sickest of man’s ills, but for what? For the murder, for failing to protect her family, for her scientific detachment, for her lack of humanity. This psychological imperative has been at work within her without her — and, in the absence of that ridiculously strangulating focus on a single character, us — noticing it. This may not be an effective means of structuring a novel (Paul may well be right that it is a collection of literary ideas rather than a story), but it is not engaging properly with the text to suggest it is not the means Roberts has actively, knowingly and deliberately chosen. Paul, you suggested the book has no coherence. Is it more the, wholly justifiable, case that the coherence it does have is not to your taste?

Paul: I don’t for a moment doubt that everything in Swiftly is intentional, for me the intentionality of the novel is not an issue. It is what he does with those intentions that bothers me. I’m entirely in agreement with Victoria here, in that Dan and Niall seem to be spending more time finding excuses for Roberts rather than accepting that there is a real and deep problem with this novel.

Niall says that the book lodged in his mind, which he sees as a good thing. But he sees it as a form of logical puzzle that he has to unpick (with no guarantee that there is a solution). To me that is exactly the wrong reason for thinking that the book is good. For me a sign that a book is good is if it lodges in the mind because it is rich, it opens up layers. There is no richness in Swiftly for me, rather it sticks in my mind for its poverty. Yes, it is possible to construct explanations for the works discontinuities, for the insubstantial characters, for the gaping holes in the plot — but these are not explanations we are led teasingly towards by what is in the book; rather they are things we have to construct out of whole cloth because they are so strikingly absent from the book. As Victoria says, it is cold, detached, distant; it is almost autistic in its failure to comprehend or convey human emotion.

As Niall says, virtually every event of any importance happens off stage. We are not taken into the world because we don’t see it. We have to construct scenarios to get us from A to B because there is no logical movement from A to B within the novel itself. Everything that happens comes as a shock not because it is a sudden jarring of a carefully constructed world picture, but because it comes out of the blue with no sense or context.

And Dan, it really is no excuse that Roberts’ characters are inconsistent because Swift’s were inconsistent also. For a start Roberts is not writing an 18th century novel, he’s writing a 21st century novel. And secondly, he’s setting the novel in 1848 when (as he would know professionally) the manners and styles of writing were vastly different from how they had been when Swift wrote.

Actually that is something else that bothers me about the book. Why did he very deliberately choose 1848, the year of revolutions? The Franco-British war (what pitifully small portion of it we glimpse) bears more relationship to Napoleonic era warfare nearly half a century earlier. And Bates’s limp, self-serving liberation movement is a poor substitute for the political ferment that was actually going on at the time.

Dan: Paul, I think the very fact that the novel does not resemble in any way an eighteenth century one might be reason enough to suspect Roberts isn’t trying to ape Swift’s characterisation. Rather, as Niall and I were arguing, the very mode he chooses — that strange single character perspective which eliminates all other personalities from its remit — is sort of uber-Jamesian (b. 1843), or more broadly Victorian, in its prim insistence on the primacy of character. And yet it subverts our expectations of that mode by, as you say, emphasising the endpoints rather than the process. I agree that this is a strange and frustrating way to “do” character, but when I pointed out Swift’s own inconsistences I was shooting for a more complex relationship between Roberts and Swift (and on the part of the former a more complex understanding of characterisation than “it began after the eighteenth century”) than you allow.

I was interested by the choice of 1848, too, and because I found the warfare similarly odd for the age. There is, I guess, a revolution in understanding by the end of the novel, but the easy labour the Pacificans provide has understandably led to a stagnation of European society but also perhaps its mild gentrification (early on, one character remarks that the giant cows have eliminated hunger on the streets, suggested that the proletariat may have less to revolt about, and the grunt work is no longer done by them). It occurred to me that 1848 was chosen not because the book intended to depict a revolution but because it wanted an easy way to signify the consequences of its premise. This 1848 is a bit timelocked, and without revolution. Again, it’s a deliberate subversion of a marker, a defenestration of a signifier.

I wonder if we aren’t going around in circles, though, because I do acknowledge what Paul and Victoria are saying — certainly the characterisation and plot structure of Swiftly is not perfect, and in large part this is because they are subject to thematic strictures. But, and it pains me to stick up for Niall, I think it’s unfair on him to say his response to the novel is a logician’s. I think he is responding to a textual richness, or at the very least a textual glut — it may be a cloying over-richness, and Roberts may have ruined his book by throwing too much theme, reference or playfulness at it, but I don’t see it as thin. Victoria called the book hollow, and that may perhaps be fairer if its concerns don’t quite ring true. But concerns it undoubtedly has, and I’m a bit baffled by the strength of reaction against it. At worst, surely it’s a not overly sober bit of thinking which is just trying a bit too hard?

Niall: What I should have said about importance is “pretty much everything we as readers would normally consider important happens off-stage”. I think this should make us ask whether those events are actually important, and if not, what we are meant to think is important, and to me that sort of question leads precisely to an opening-up of the book, rather than “solving” it or reducing it. I think some of Roberts’ earlier books are vulnerable to that sort of criticism, that they end up saying one thing too clearly; but while I think in some instances Swiftly does lead us towards an understanding of what’s been happening off-stage – the quote Dan cited about Eleanor’s half-understood emotional shift is one example – what I like about it is that it’s so open to potential readings, that it’s so not reducible. Perhaps I’m being generous to the novel because its idiosyncracies are refreshing when compared with the utter transparency of so much contemporary (particularly genre) sf; but that doesn’t seem to me such a bad reason for generosity.

Victoria: I’m beginning to suspect that a) we’re choosing to focus our analysis on different aspects of the novel — theme/structure vs. character/plot, I think — rather than disagreeing about either. Which puts me in the uncomfortable position of concurring with some of what Niall and Dan say specifically, while disagreeing more generally; and b) I’ve over-emphasised my dislike of the novel. I should reiterate that I didn’t hate Swiftly. I read parts of it with great pleasure. I just happen to think that, overall, it is an unsuccessful work. I am willing to accept that (what I perceive as) its weaknesses are intentional on Roberts’ part; but I don’t accept that they acheive their aims. For me, Swiftly is an experiment gone wrong.

But first, Niall, I agree with what you say about “the real story” being “hidden” by the focus on Bates and Eleanor, although I think I would change “real story” to “real ideas”. I contend that Swiftly doesn’t really have a “story”. It has events and happenings in a sequence. (Implicitly, this means I disagree with Dan that Swiftly insists on the “primacy of character” — I think this may be true of the first sections, but not the later ones.) And I can see that what you argue in the following paragraph — that “the structure of the novel mirrors its themes” — is right too. This in itself is not a weakness. But my problem has always been that there is no integration of this strong tide of structure/theme with the plot/character. I’m beginning to wonder if Roberts’ hasn’t sacrificed character (and, to some extent, coherent narrative) altogether in a quest for ideas — Eleanor and Bates are just a way in to the theory, which is why they don’t make sense as people. As I said originally, the ideas outweigh the narrative device. For me, the cleverness or not of Roberts’ schema (and I’m mostly convinced now that it is clever) is beside the point if his fictional conceit is crumbling around it. I don’t believe that a novel can function properly — that is, fully, as a whole text — with one and not the other. In Swiftly, we have a glut of ideas — concepts aplenty — but a cast of characters that act and react to (contrived) situations like conceptual analogies rather than human beings.

Which leaves me considering an essential question, I suppose: does Swiftly need a plot or successfully functioning characters in order to work? I’m glad Dan made the comparison with modernist novels, which have been in the back of my mind too. I don’t think Swiftly has anything in common with the great modernists stylistically or philosophically, but I think structurally there is a comparison to be made. As I’ve been arguing against its lack of narrative and character development, I’ve found myself expressing opinions that I don’t generally hold. I’m usually a great fan of non-linear, non-comformist novels; Woolf is the writer of fiction that I most admire. So why am I unable to accept Roberts’ particular vision in Swiftly? The more I muse on it, the more I think it’s less the absence of coherent character development, and more the stylistic schizophrenia that bothers me. The novel’s characters are human, emotional and passionate in the early sections, then discontinuous, cold and arbitrary in the latter half, even though both parts of the novel deal with their intimate experience. I can see how this might tie into Roberts’ thematic shifts between microcosm and macrocosm, and between inner/outer worlds. And I know that it mirrors the inconsistencies of character in many early novels of philosophical and conceptual bent, from which I think Roberts’ is claiming descent. I can even see how it subtly turns Swiftly into a meta-fiction, a commentary on how arbitrary character generation in fiction is. Yet I don’t seem to be able to get past it.

I think it is because Swiftly wants to merge an early device, of fiction as a carrier for ideas, with a species of post-Victorian realism and a contemporary vision. It turns out to be like mixing oil and water, so that which ever way I look at the novel it has holes in it or strange growths sticking off it. Which makes for an interesting intellectual exercise, but not a strong, rounded novel. It would have been better, I think, had Swiftly jettisoned mimesis altogether and gone completely wild, throwing continuity and character to the wind. Better a complete disavowal of narrative traditions and the making of something new, than a clashing mismash of flesh-and-blood realism with puppet-characters and allegory. Niall, I now think you’re right. The text does speaks, but only convincingly as regards theme and structure. These it ruminates over in abundance. I also think you’re right that structure is meant to act as a function of character and plot. In this case, it is Roberts’ first cause, the God of his text; the structure of his world = the structure of the novel and its inhabitants. I just don’t think that it works.

Paul: Dan, I have to say that I am quite happy to regard Swiftly as a jeu d’esprit, a game without much consequence that plays with ideas from the history of sf. If I don’t have to take it seriously, then I’m fine. My problem is that the more seriously I think about the book, and the more you and Niall claim for it, the more I dislike it, the more I find wrong with it in terms of structure, quality of writing, characterisation, sense — in other words all the basic things that make a novel work for me.

Dan: I think we’re heading towards a natural conclusion, but there are a few more things I want to say. I think Victoria comes closest to synthesising our positions, or perhaps summarising our differences, when she makes her point about the novel’s schizophrenia. Undoubtedly to my mind, Roberts is doing exactly what Victoria argues: trying to fuse that older tradition of fiction as an ideas delivery mechanism with a post-Victorian realism. As we’ve been discussing, this results in some very odd choices and some quite jarring juxtapositions.

It’s also why I made that point about primacy of character — not because I think that Swiftly is a traditionally character-driven novel (again, Victoria is quite right to say it is not), but because I think it is interrogating those kinds of fictions. In that sense, I agree also with Paul — the best way to see Swiftly is as a jeu d’esprit with a sort of seriousness of searching purpose. That is not to argue that it is a sober book, but rather to suggest that it is like Lear’s Fool, incoherent and scatological, but ultimately commenting with skewed perspicacity on the fundamental elements of its mileu.

This inevitably makes it a work which it is neither easy nor necessarily possible to digest as we would expect, like or prefer. I think this makes it much less than a successful novel, as Victoria says (but then, I’m not at all sure it’s even trying to confirm to those elements we might consider essential in “a successful novel”). But perhaps it also makes it much more than a bad text.

Victoria: Nicely summed up Dan. After all our wrangling I also feel as though we have come to something of a natural stopping point. I certainly agree with you that Swiftly is “more than a bad text”, and I feel more reconciled to it now, as a disconcerting scatological experiment if not as a novel.

Paul: I think if I were to try to sum up my feelings about Swiftly it would disappointment.

I am, like Roberts, something of a historian of science fiction, and Gulliver’s Travels and Micromegas were both exciting books within that history. I think I expected something more of a novel that tried to synthesise the two.

For a start, both Swift and Voltaire were writing philosophical works in one form or another, the placement of ideas was central to the whole purpose of both books. But Roberts has ditched ideas, I get no sense of any seriousness of purpose behind this novel. Instead we get disconnected chunks of crude action interspersed with scatalogical sexuality. But where sex in a novel usually helps to explore the mental landscape of the characters, there is no inner landscape to explore because there is no real character. The characterisation, like the plot, is so choppy that it becomes incoherent.

I’m okay with this so long as we can dismiss the novel as lightweight, a bit of fun. But the more Dan and Niall try to present the book as in some way significant (mostly, it seems to me, by extrapolating ideas into the setting of the novel that aren’t actually there in the text) the flimsier and more unconvincing the whole thing feels. Which is why I come across as so antagonistic. Swiftly could have been a really interesting novel of ideas, instead it is so incoherent that it barely comes across as a novel to me.

So yes, like Dan I think we’ve really come to a natural conclusion of our discussion. If we continue it further, I suspect you are just going to entrench me further into my dislike of the book.

Niall: Well, short of heading off into a debate about what a novel is — which I believe Dan, at least, is on record as regarding as an impossible question to answer — I think I also have to agree that we’ve reached the end of the line. I wonder if we’ll have persuaded anyone to try it for themselves — or avoid it?

Baroque Cycle: Odalisque

Previously, on the Baroque Cycle Reading Group:

And now:

Odalisque coverLike King of the Vagabonds, Odalisque opens with a step backwards. It’s Daniel Waterhouse’s turn in the spotlight again, specifically attending the death of Charles II in February 1685. As in Quicksilver, this strand delves into the scientific happenings of the day – notably the eventual publication of Principia Mathematica, complete with a review from Leibniz that basically predicts special relativity – but the primary focus, I felt, was the politics leading up to the Glorious Revolution of 1688. It’s the same in the book’s second strand, which picks up Eliza’s story in Versailles, where she appears to be working as a governess but is fairly quickly really working as a sort of financial manager to half the resident nobles, and all the time really really working as a spy, sending letters encrypted in a cypher she knows is broken to William of Orange (and, for reasons that I missed, letters encrypted in a much stronger cypher to Leibniz). Two very different courts, then, and although there are some similarities in how the two strands unfold — such as the complete uselessness of royal physicians — of course there are two different outcomes, for in France the story is of a rebellion quashed. The title at first suggests we’re going to be primarily reading Eliza’s story, and certainly her continuing progression from slave to noble takes up more pages than Daniel’s antics; but I think the title also has a more ironic sense, which ties in with the exploration of freedom in King of the Vagabonds, in which both Daniel and Eliza are slaves to the increasing complexity of the world.

On finishing Odalisque, which is the last part of the volume Quicksilver, I am struck by two main thoughts. First, I feel entirely vindicated in, and indeed grateful for, my decision to consider the volume as three novels: it simply makes no sense as one. It may be that The Baroque Cycle as a whole should be considered as a single, three-thousand-page novel, but it certainly isn’t three thousand-page novels. There’s no sense in which the volume as a whole achieves closure – but the individual books that make up the volume do, at least as much as, say, Snow Crash does. It will be interesting to see whether the decision to interleave Bonanza and Juncto — the two novels that make up The Confusion — gives that volume more of a unifying shape. If by this you infer that I’ve been won over enough to complete the Cycle, you’d be correct, although I still have the feeling I’ll enjoy having read it more than I’m enjoying reading it.

Because the most common emotion Odalisque evoked, like the two novels before it, is frustration. There is the question, for example, of what exactly Odalisque adds to the Cycle. Why do these 300-pages exist? The basic ingredients, after all, haven’t changed. The style is the same, pages and pages of talk relating events that happened elsewhere to other people; the overwhelming dumping of information is the same; and the sense that Stephenson’s main argument is that this period encapsulates the birth-pangs of the modern world is present and correct. The strongest justification I can come up with for Odalisque’s existence is that it’s a bit less annoying than Quicksilver and a bit more coherent than King of the Vagabonds. At times, it even seems like the book is in danger of developing a plot, although it always turns out to be just the natural momentum of historical events keeping the characters on the hop.

So you can look at the basic issues raised in the earlier books, and find that if Odalisque doesn’t have anything new to say, it at least says the same things more eloquently. For instance: all three books so far have, to one extent or another, foregrounded the question of historical accuracy, and of how history can (perhaps should) be represented in fiction; but Odalisque lays out the terms of the debate most clearly. Right at the start, the issue is cued up by a conversation between Daniel and Roger Comstock. Daniel describes Leibniz’s thoughts about the perception of reality, starting with the trivial observation that London “is perceived in different ways by each person in it, depending on their unique situation” (621), going on to argue that there is a sense in which the only meaningful description of London would be the sum of the descriptions of all of its inhabitants, and concluding by suggesting that some individuals’ descriptions will be more meaningful than others:

“Normally when we say [someone is distinguished or unique], we mean that the man himself stands out from a crowd in some way. But Leibniz is saying that such a man’s uniqueness is rooted in his ability to perceive the rest of the universe with unusual clarity.” (621)

On one level, this is a way of explaining of why we read any writer: because their particular vision of the world reveals aspects of it that we did not see, or did not see as clearly, or because their vision chimes with ours. (We read Neal Stephenson because we like his geekiness.) But it’s also implicitly both an argument for Stephenson’s focus on the Great and the Good of seventeenth-century Europe in his narrative — being the people who, via Stephenson’s protagonists, can express the nature of the times most clearly – and, perhaps unconsciously, a way of highlighting the arrogance of that argument.

With this in mind, it’s notable that most of Eliza’s narrative in the book is couched in epistolary form. Initially this is satisfying because it gives us direct access to her way of seeing the world, but the ultimate point is that this form — a single viewpoint — never tells the whole story. In her last letter to Leibniz, Eliza meditates on the limitations of historical knowledge, with reference to the birth, or not, of James II’s heir. Was there really a birth, she wonders? If their was, was James II really the father? If he was, did the child really survive? And so on. “In a sense,” Eliza writes, “it does not matter, since that king is deposed, and that baby is being reared in Paris. But in another sense it matters very much…” (895). Truth exists, and truth can be sought, and in certain ways — such as Principia Mathematica — it can be found. But in other ways it cannot, and both kinds of truth (revealed and hidden) shape our world. Put another way — and Stephenson loves nothing more than to put something another way — all history is a form of cryptography. “In the plaintext story,” Eleanor writes, putting the unencrypted description of the burden she felt after the birth of her child into context for Leibniz, “it is a burden of grief over the death of my child. But in the real story — which is always more complicated — it is a burden of uncertainty” (906).

That in a thousand details the Baroque Cycle is repeatedly and visibly not “what really happened”, then, is irrelevant. (If, to me, annoying.) The standard by which the story is asking to be judged (I think) is not a standard of detail, it’s a standard of the big picture: whether or not it fairly represents how the system of the world changed during the time in question. Again, this was clear from the start of Quicksilver, but Odalisque is more convincing as an argument for this particular slant on this particular period of history, largely because the Glorious Revolution feels like more of a meaningful change than (for example) the Declaration of Indulgence. It feels like an event that can function as a synthesizing narrative without having to be forced into an unnatural shape; and the pursuit of synthesis in politics mirrors the pursuit of synthesis going on elsewhere in science. In Daniel, in fact, the two come to be inextricably intertwined. The first mentions of Newton in Odalisque point out how irreconcilable his divergent interests seem. As Daniel puts it, observers are “trying to figure out whether there might be some Reference Frame within which all of Isaac’s moves make some kind of damned sense … You want to know whether his recent work … is a change of subject, or merely a new point of view” (665). Of course, in this instance we can see the Reference Frame before the characters, because we know how gravity links tides to comets and to the movements of Jupiter and Saturn. But Daniel, in particular, becomes obsessed with how the new scientific understanding of the world might link to a new political understanding of the world; as Eliza notes, he stakes everything on the Glorious Revolution, “not in the sense of living or dying, but in the sense of making something of his life, or not” (746).

I said in my first post that I wanted to leave the question of whether or not the Cycle is science fiction for later. This seems to be a good time to visit that question, at least to reach an interim conclusion, and not just because Quicksilver was awarded the Arthur C. Clarke Award as the best science fiction novel published in the UK in 2003. The Cycle as a whole was later awarded the Locus Award for best sf novel, so clearly it’s not just an isolated group of judges who’re prepared to consider it as sf. There are several ways of responding to the question, I think. One is to say that it just doesn’t matter, to which all I can say is that I think it does: if we can read the novel as sf, it says something about the way sf is working in the early 21st century, and that to me is an interesting subject. Another response is to say that it’s trivially obvious that it’s sf: there’s Enoch Root’s longevity, for starters, not to mention the alternate-historical flavour of the whole project. But the most interesting response, I think, is the one that argues that Quicksilver is sf because it appropriates the tools of sf, because it forces us to ask what those tools are. One, perhaps, is the portrait of the world that suggests it is best described in terms of interconnection and the flow of information; that’s a familiar approach in sf, from Stand on Zanzibar through cyberpunk to a work like River of Gods; and it’s not only sf that does this, but it tends to only be sf that has the characters recognise their position in such a world and comment on it. (In fact, it’s possible to read Stephenson’s extreme enthusiasm for trivia as an argument that a way of looking at the world that emphasizes information to this degree will inevitably become overwhelming.) The build-up to the Glorious Revolution as portrayed in Odalisque struck me as sfnal for two more specific reasons, as well. First is the way that Stephenson clearly teases us with the alternate-history possibility of assassinating William of Orange: “If they happened to light on the particular stretch of beach where William goes sand-sailing, at the right time of the morning, why, they could redraw the map, and rewrite the future history, of Europe in a few minutes’ work”, says one character, to which another responds that “It is a clever conceit, like a chapter from a picaroon-romance” (652-3). And second, there seemed to be something sfnal in the way that Daniel perceives the coming revolution: as a gateway to a new world.

It is characteristic (although not universally true) of sf revolutions that they elide the pragmatic details of their construction, and focus on the world to come. There is something almost religious about this view of historical progress, and it’s a tendency Stephenson neatly draws out of Daniel, who initially argues that the Puritans who believed the Apocalypse was due in 1666 were on to something, and that they “merely got the particulars wrong … If idolatry is to mistake the symbol for the thing symbolized, then that is what they did with the symbols that are set down on the Book of Revelation … I would say that we might bring about the Apocalypse now with a little effort … not precisely the one they phant’sied, but the same, or better, in its effects” (743). Later he glorifies the process still further: “rebellion is … a petty disturbance, an aberration, predestined to fail. Revolution is like the wheeling of stars round the pole. It is driven by unseen powers, it is inexorable, it moves all things at once, and men of discrimination may understand it, predict it, benefit from it” (810). Since we know that there are still two thousand pages to go, we can assume that Daniel’s idealism is going to be sorely tested, but it falls, significantly, to Enoch to sound the cautionary note, when Daniel reiterates his grand desires:

“In a few years Mr Hooke will learn to make a proper chronometer, finishing what Mr Huygens began thirty years ago, and then the Royal Society will draw maps with lines of longitude as well as latitude, giving us a grid — what we call a Cartesian grid, though ’twas not his idea — and where there be islands, we will rightly draw them. Where there are none, we will draw none, nor dragons, nor sea-monsters — and that will be the end of Alchemy.”

“‘Tis a noble pursuit, and I wish you Godspeed,” Root said, “but remember the poles.”

“The poles?”

“The north and south poles, where your meridians will come together — no longer parallel and separate, but converging and all one.”

“That is nothing but a figment of geometry.”

“But when you build all your science upon geometry, Mr Waterhouse, figments become real.” (881)

It’s not just that who is looking matters; it’s how they’re looking. How very — dare I say it? — postmodern. The system of the world defines the world: it’s immediately after the Glorious Revolution, with its promise of a truer participatory democracy, that Stephenson tells us the word “shopping” has appeared in the English language. Welcome to consumerism. Equally, reality will always fall short of the idea, and it’s not a surprise that Daniel finds the Revolution, when it comes, somewhat anticlimactic, and makes plans to leave for another New World: he’s a utopian. He can’t stop chasing the future.

All of which probably makes it sound as though I really liked Odalisque, when in fact I thought it merely not bad. Certainly the problems with the book are less pronounced than in the earlier installments – as all of the above hopefully demonstrates, I think this time you can actually draw a coherent argument out of it – but there is fundamentally too much stuff. Individual threads may be beautiful, but the tapestry as a whole is no better than workmanlike. To be clear, I don’t think this is a case of bloat: I think everything that is in the book is meant to be in the book, because I still think Stephenson wants us to see the hints of a System of the World that makes the relations between all the disparate elements of the narrative as clear as the relations between the disparate items of Newton’s research. That, I think, is meant to be the key, which like the key to Eliza’s letters would explain why there have to be five words every time one would do, which would unlock the encryption of this history, which would reveal the plaintext. It just seems like meagre reward.

Stand on Zanzibar

Superpowers UK coverThe plot: probably the least interesting aspect of the whole book, but here you go. There are two main threads, developing from the lives of two room-mates in 2010 New York, both of which involves first-world intervention in third-world nations. Norman House, VP at General Technics, ends up managing a huge investment in the (fictional) ex-colonial African nation of Beninia, at the behest of the ailing president; meanwhile, Donald Hogan, who works as an information synthesizer for the government, is “activated”, brainwashed with super-action-spy-skills, and sent to the (equally fictional) South-East Asian island nation Yatakang, where the government has announced they have the capability to create genetically enhanced supermen. Surrounding this narrative is a penumbra of vignettes, extracts from books, song lyrics, transcripts of videos, and much else, often but not always related to the main action in some way, which serve to flesh out the world.

What they thought then, part one: M. John Harrison, New Worlds 186 (January 1969):

… an application of the Dos Passos technique to the speculative field, a massive collage of a book that offers a broad fictional extrapolation from current events. Brunner presents as his protagonist an unbalanced society, consumer oriented and consuming itself to death. Violence and the special poverties of utopia set the tone; race riots; genetic control, and an East-West confrontation are balanced by ephemeral close-ups of personal frustration. Admass manipulators attempting to peg the status quo demolish human dignity from above while guerilla-action and anarchy attack it from below. This is a well-conceived book — a satisfyingly complete vision — marred by a lack of metaphor. Brunner is an inventive writer; his ability to theorise and document a feasible future is undeniable. But his success in evoking that future through images is limited. And his solution of the violence problem, though clever, is superfluous — it might have been more effective simply to state the problem.

What they thought then, part two: It won the Hugo in 1969, beating Rite of Passage by Alexei Panshin, Nova by Samuel R Delany, Past Master by RA Lafferty, and The Goblin Reservation by Clifford D. Simak.

Commentary, part one: Harrison is surely right about the completeness of Stand on Zanzibar‘s future being its most satisfying aspect; as is the way in any multi-threaded novel, not every thread is equally interesting all of them time, but every thread in is interesting at some point. The sheer number of trends extrapolated is staggering, and not just because some of the predictions seem spookily accurate, but because they’re integrated in a way that makes them seem part of the same society, and because Brunner is quite bold in connecting his present to his future — there’s even a complete history of fashion, at one point. I’m not sure, though, that the balance is completely satisfactory — I would have liked to believe that the world was the true character, say, but Hogan and House kept getting in the way — and I’m not sure that I buy Harrison’s take on the ending, which is surely powerful precisely because the solution it identifies is beyond the reach of the characters to grasp.

I haven’t read any of the other novels on that year’s Hugo shortlist, but it strikes me as a worthy winner.

The structure: There are four types of chapter, which largely do what they say, although there is some fluidity of material and style between different types. “Context” provides, typically, an extract from a book, or some other document, or a transcript of something or other, which explains the background of this 2010. “This Happening World” is about tracking the real-time of the world, and mixes thing up: a couple of lines of dialogue, an advertising slogan, a couple of lines from an article of some kind. “Tracking with Closeups” are the character vignette chapters, minor characters who may appear later in the main Hogan/House plot, or who may just be glancingly affected by some aspect of it. And “Continuity” is the meat of the story. As many will tell you (the detractors, cheerfully so), the style is more or less lifted from John Dos Passos’ USA; but for obvious infodump-related reasons, it’s a style extraordinarily well-suited to science fiction (and to this type of science fiction), and Brunner makes good use of it. It’s a steal for honorable purpose.

Vocabulary, a selection: Zecks (executives); Codders (men); Bleeding (swearword); Sheeting (ditto); Mucker (someone run amok); Block (never quite worked this one out); Shiggy (sort of a professionally single woman); Afram (African American); Hole (swearword, replaces “hell”); prowlie (police car); orbiting (getting high). Some of this works, some of it doesn’t. While the thought behind, say, “bleeding” is good — it’s replaced words like “bastard” and “bugger”, which are now considered purely descriptive without stigma attached to them, while hemophilia, as a heritable disease, is something to be ashamed of — I could never quite hear anyone saying it with the necessary force. In general I admired Brunner’s attempts at stylistic diversity, without thinking all of them equally successful.

What they thought a bit later: Brian Aldiss, p 367 of Trillion Year Spree (1986):

This sort of unlikely and unpleasant melodrama militates against the lively intellectual dance going on elsewhere, and eventually overwhelms it. Before that, Brunner conducts a teach-in on modern moralities, aided by Chad Mulligan, a sort of hippie philosopher. As with all Propter-figures, as with Heinlein’s Jubal Harshaw, Mulligan wearies, being an author mouthpiece. He puts us all to rights and even out-talks Shalmaneser. The book becomes too long. … But it is an interesting experiment, because it marks a stage along the road, midway between pulp and social commentary.

Commentary, part two: I don’t disagree with Aldiss’ assessment of the way House/Hogan’s story gradually becomes overpowering (see above), but I thought Chad Mulligan livened up the book considerably, something I emphatically cannot say about the Heinleinian equivalents. Perhaps it’s because I never did feel he was an author mouthpiece, at least not in the sense that I believed Brunner believed everything he had Mulligan say, or that I was expected to believe it; in the sense that Mulligan was a way of spinning out notions in front of an audience, maybe. Perhaps, also, it’s because I feel that Mulligan gets to put his finger on the heart of the book when he asks Shalmaneser what it would take for the computer to believe in Beninia. Suspension of disbelief is a key question for any book that positions itself anywhere along the utopia/dystopia line: what would it take for us to believe in the possibility of a better world, or better people?

Predictions, part one: accurate. Implanted contraceptives. Hyperactive media. Gay marriage. TiVo. Genetic modification (and industrial pharma, to an extent). Privacy, or lack thereof, as a key social issue. Puffa jackets. Globalisation.

Genre descendents: Big chunks of cyberpunk; maybe The Gold Coast by Kim Stanley Robinson; Counting Heads by David Marusek; River of Gods by Ian McDonald.

Predictions, part two: inaccurate. The reliance on big central computers. The absence of peak oil and climate change. Continuing cold war-esque paranoia. The introduction of eugenics laws to control population growth. Sexual mores.

On shiggies: I have to say, I didn’t find the gender roles nearly as outdated or troubling as I’d been led to expect, which is not to say the book is unproblematic in this area. On the plus side, the shiggies — essentially the free love movement extrapolated into a whole social class — were depicted, so far as I noticed, without a trace of disapproval, and there were numerous female characters in prominent and powerful roles (not least the head of General Technics). What was missing, though, was a sense of balance, which in a way is a microcosm of my reservations about the novel’s overall structure, which is to say that although lots of female characters are mentioned, and have speaking parts, none of them are central in the way that Hogan, House and Mulligan are. Similarly, I’d have expected there to be male shiggies as well as female shiggies, and I didn’t notice any.

What they think now, part one: Adam Roberts, p.248 of his Palgrave History of Science Fiction (2006):

Other titles from the decade now seem less significant, despite being praised extravagantly in their own day. The British author John Brunner’s (1934-1995) Stand on Zanzibar (1968) is a lengthy disquisition layered over a sort of spy plot, set in a monstrously overpopulated world. But its choppy, “experimental” style, lifted directly from the work of the American Modernist John Dos Passos (1896-1970) seems second-hand and over-boiled, and the premise of the novel has a phlogistonic lack of contemporary bite (overpopulation had not brought the world to a standstill by the start of the twenty-first century, and will not do so by the start of the twenty-second either). Of course, Brunner was not alone in thinking his premise sharply relevant: many writers in the 1960s and 1970s adopted positions of Malthusian gloominess on the subject of overpopulation; a better treatment of the theme than Brunner’s (better because rooted in a Pulp terseness rather than a High Modernist prolixity) is Harry Harrison’s (b.1925) Make Room! Make Room! (1966).

What they think now, part two: Geoff Ryman, in SFX 168 (April 2008) [pdf]:

Every page has both a great SF idea and an emotional twist to the story. Its technique is kaleidoscopic … This wouldn’t work if Brunner wasn’t so good at different voices. This age’s hip commentator, Chad Mulligan, is quoted from at length. To an extent he’s Brunner’s mouthpiece (and a great way to info-dump) but he also convinces as a radical and original thinker … The world feels pretty much like now — which is when it’s set, not in 1968, the year it was first published … there is no other British SF novel I can think of with this breadth of invention, character and setting. There is something of Dickens in the vast panorama, the mix of wit, terror, sentiment, and satirical characters.

Commentary, part three: I find myself somewhere between messrs Roberts and Ryman. I don’t think the kaleidoscopic view is entirely successful; but nor do I think it by any means stale, particularly early on, when the disorienting effect of immersion is at its most powerful. Roberts is right to point out that the concerns about overpopulation don’t feel as pressing as they apparently did when Brunner was writing the book, but the way in which it asks what it is about humans that limits our ability to live together, that seems to make terrorism or solipsism such common responses to living in Brunner’s future, chimed with me. It also seemed to me a novel provocative on the subject of racial issues and interactions (much more so, actually, than on gendered ones; take that as you will), asking valid questions about postcolonial global relations. What it takes for countries to live together, if you like, and whether benevolent intervention is even possible (whether or not desirable). Which is to say that in many ways it did still feel like now; an alternate version of now, admittedly, but a tomorrow I could recognise.

See also: Wikipedia page here; Karen Burnham’s take here.

HOWTO overthrow the government

Cory Doctorow’s first three novels are all filled with the gosh-wow science fictional ideas I love: fans taking over the Haunted Mansion and the reputation economies in Down and Out in the Magic Kingdom, the ad-hoc traffic-jam P2P networks and time-zone-linked groups in Eastern Standard Tribe, and in Someone Comes to Town, Someone Leaves Town the tech ideas are mixed in with truly out-there fantasy ideas in a way which shouldn’t work, but somehow does. Add to this his increasingly impressive short stories (I, Rowboat is my particular favourite), and you can see why I was eagerly anticipating the muchpraised Little Brother.

Which makes it a shame that it almost completely fails to work for me.

Marcus is 17, and lives in San Francisco in the unspecified near-future, in a surveillance society filled with gait-recognition cameras and spyware-filled school-issue laptops. Marcus lives to subvert and play the system, and when he’s up against the clueless school administration it’s all fun and games and teenage rebellion. Then San Francisco suffers a terrorist attack, and Marcus and his hacker friends are imprisoned by Homeland Security and released to a city where preventing another terrorist attack is the priority, no matter how much their hi-tech security measures infringe upon privacy and civil liberties. Marcus decides to use all his considerable tech abilities, and the friends and allies he has and makes along the way, to fight back.

Clearly this is a world not too distant from our own, which is what makes the infodumpery and worldbuilding so hard for me to swallow. The first part of the book is loaded with explanations – LARPing, ARGs, TOR, botnets, all explained in handy paragraphs of exposition. I’m not convinced that knowing exactly how anonymous routing or botnets work is necessary for the story, and I’m sure you don’t need to know about SMTP headers to appreciate a cool idea, but I have a certain admiration for just dropping it into the text without even trying to disguise it. Unfortunately I already know what all the acronyms mean, and how a botnet works, and by the fourth or fifth time I had modern technology explained to me it was pretty tedious work.

It’s also a world not too distant from our own in terms of politics, and the way that terror attacks are used as an excuse for the gradual eroding of our freedoms – San Francisco under Homeland Security rule is only a few steps down the line from where we are now. I happen to know the politics of the author, because I read his blog, along with probably several million other people, and being a card-carrying liberal I agree with Marcus/Doctorow’s arguments as to why we shouldn’t be letting this happen. What I don’t get along with is how much of a straw man the other side comes across. I don’t if it’s simplification of the political ideas for a teenage audience, or that I’m jaded to their arguments from too much time online, but when Marcus’s dad sounds like a better-spelled version of a poster from Comment is Free, I find it hard to read Marcus’s rebuttals as any more than lip-service to the arguments. The Homeland Security workers, both low and high-level, are black hats without a shade of grey to them.

So if it’s too didactic and infodumping to appeal to me through the politics and ideas, what about the rest of the story? Here it fares a little better – Marcus is likeable enough if a little too competent at everything he does, and his dilemmas at whether his tactics are causing as much trouble and harm as those of his opponents ring true. I could have done without the revelation that Marcus’s long-time female friend turns out to have feelings for him, especially when I was pleased that they’d managed to do the “hey, my nerdy female friend has grown up and become h4wt!” scene without it turning into a relationship. Marcus’s actual romantic interest is smart and geeky and cool, and basically a female Marcus but I can live with that. There are some neat ideas which have small but important twists on our world – using Livejournal quizzes as an information-gathering tool, the revolution will take places on X-Boxes running Linux, using flashmobs to cause a distraction in the real world. The writing is straightforward and functional, which mostly works – it falls short of conveying the terror of Marcus’s capture by Homeland Security early in the book, but the later scenes (I’m thinking of when Marcus meets Darryl’s father) work better.

For a book which is all about the power of blogs, distributed networks, and what one person can do to undermine the establishment, the ending is disappointingly conventional, as Marcus tells his story to a newspaper reporter – one from a free weekly paper, and not the mainstream media who are as hostile and stupid as you would expect when it’s an internet revolution they don’t grasp. It’s the journalist’s coverage of Marcus’s revolution and torture that finally turns public opinion against the security measures.

I’m probably giving a more negative view of the book than it deserves, but while it may succeed for many as a call to arms and an instruction manual on how to fight the government, it fails for me as a novel. If you’re not familiar with the rhetoric and the ideas it contains, I see it would work better. That’s going to include a lot of people in the target young adult audience, and I find the idea of indoctrinating a generation of young people with a guide to online revolution quite cheering even if the book isn’t for me.

Happy Birthday To Us

As I mentioned, this weekend saw the BSFA/SF Foundation AGM event. It was a pretty good day all told, with several enjoyable panels and talks. (I’m particularly sorry I missed the first half of Geoff Ryman’s talk, which appeared to be a story reading interspersed with commentary on said story.) But the highlight was definitely this:

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Yes, to mark the BSFA’s 50th Birthday, Foundation brought cake! Two cakes, to be precise, one inscribed with a list of British sf authors active in 1958, and a second inscribed with a list of British sf authors active in 2008. Of course, you can only fit so many names on a cake, so there were print-outs with the full lists:

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And here’s the BSFA’s new President, Stephen Baxter, doing the honours:

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I’m happy to be able to confirm that the cakes were as tasty as they looked, and much enjoyed by all present.

Strange Horizons Fund Drive

It’s time for Strange Horizons‘ annual fund drive! As you know, Bob, Strange Horizons is a weekly online magazine of and about speculative fiction. It’s been going for nearly eight years now, staffed entirely by volunteers (including me) but paying professional rates to contributors, and is dependent on donations from its readers to keep going. Check out some of the fiction, columns, poetry, artwork, and of course reviews to see what the site is about.

This year there’s a shiny new SH blog to track the fund drive progress — for which you can add the RSS feed or livejournal feed. Exciting revelations so far include the fact that this year there aren’t just prizes for donating, but prizes for mentioning (and linking to) the fund drive. Each week, one person who’s linked to the fund drive will win a special prize; the first prize is a set of Ellen Datlow/Terri Windling-edited fairy tale anthologies. So, go forth and spread the word!

Recently Read: May

(Being a list of books read in May that I haven’t already written up here or for elsewhere.)


Herge, Adventures of Tintin vol 1 and 2. These two lovely little hardbacks comprise the stories from Tintin in the Land of the Soviets (first published 1929-30) to The Blue Lotus (first published 1934-5). I’d never read the stories before The Blue Lotus before, and while it’s interesting to watch the gradual appearance of various pieces of the Tintin universe — Thomson and Thompson, Rastapopoulos, a professor who’s clearly a dry-run for Calculus — they were eye-opening in several ways. One is, obviously, the politics. I knew the reputation of Tintin in the Congo, and it lives up (or down) to it — both the images and the actions of Africans are stereotypical at best and racist at worst, while the cavalier attitude to wildlife is hard to take — but Tintin in the Land of the Soviets is even more transparent and broad-brush propaganda (if against what many would I suspect consider a slightly more acceptable target), in which Tintin discovers, for instance, the secret basement where Stalin has been hiding the wealth of the people, plus a plot to blow up the capitals of Europe with dynamite. Tintin in America is only marginally less stereotypical in its depiction of Chicago Gangsters and Native Americans (even while taking the Native Americans’ side), and even The Blue Lotus, while dramatically more nuanced in its portrayal of the Chinese characters, lapses into caricature when it comes to the Japanese. Overall, though, the development of the books in terms of their political complexity is quite staggering, considering they were originally written over about five years. The development in artwork is equally dramatic — the more cartoonish elements remain throughout, but early on are evident in such incidents as a train crashing into Tintin’s car, leading to Tintin and Snowy spreadeagled on the front of the engine, whereas later they get transferred mostly to Thomson and Thompson — as is the sophistication of the plotting. Cigars of the Pharaoh, which sees the start of the drug-smuggling plotline, is the first book that can really be described as having a plot rather than being composed of a sequence of events, athough the Tintin formula of action and secret passages and such is still very much in evidence; but it pales in comparison with The Blue Lotus, which is full of intricately conflicting agendas and counter-agendas, and set against a real historical backdrop (specifically around the Mukden Incident). Most of the books contain pages that were later redrawn, which has at least one weird consequence: at one point in Cigars of the Pharaoh, Tintin is captured, only to discover, when he reveals his identity, that said captor is actually pleased to see him, saying he’s been reading of Tintin’s exploits for years. But the book that he displays as evidence of this clearly has the cover of Destination Moon, which wasn’t published until 1950 …


William Golding, Lord of the Flies (1954). Somehow I made it through my privileged British education without reading this story of privileged British schoolboys going feral on a desert island. Reading it now for the first time, I find that (a) I’m not sure I believe that life on a desert island could be like that, (b) I’m not sure that children and adolescents would really act like that, and (c) it’s not nearly as brutal as I’d been led to believe; but I still think it largely deserves its reputation. I’m uneasy with some of the language used to describe Jack’s tribe of savages (as though their hunter-gatherer ways are in themselves a cause for concern, rather than the violence and callousness with which they are enacted), and I think the ending severely weakens the whole (hey, if your civilization collapses it’ll be ok, because some paternal figure will be along to rescue you eventually! Though I do love the way the hunters are suddenly boys again when the Navy man arrives. I was hoping the boys would kill the first adult they see; it wouldn’t have stopped them being rescued, but it would at least have carried the logic of the rest of the novel through to a conclusion), but the intensity and clarity of the best passages is something to marvel at. I do love a well-executed omniscient perspective, and Golding knows exactly how to use his (for instance, the well judged pull-back to an image of tides being pulled from “somewhere over the darkened curve of the world”). He is also extremely good at place, both in terms of constructing the geography of the island in his readers’ minds, and in terms of describing that geography in precise, striking terms. If some of the plotting is a bit artificial — that the fire goes out just when the only boat they’ve seen passes by, for instance — it’s forgivable for the sake of the near-mythic potency of the novel’s overall trajectory. I read it in a 1984 Faber omnibus which could have used another proofread, but I hope to make time for the other two novels — Pincher Martin and Rites of Passage — sooner rather than later.


David Edgerton, The Shock of the Old (2006). This is a “use-centred history of technology since 1900”, and fascinating stuff. I have pages and pages of notes, and because I tend to read non-fiction quite slowly — a chapter here, a chapter there — it’s a book that’s been lurking in my thoughts for the past few months. I suspect that any attempt by me to summarise it now would end up essentially rewriting the whole thing. It’s tempting just to quote the book’s conclusion, to give you a flavour of Edgerton’s argument:

It is a measure of the importance of technology to the twentieth century, and to our understanding of it, that to rethink the history of technology is necessarily to rethink the history of the world. For example, we should no longer assume that there was ineluctable globalisation thanks to new technology; on the contrary the world went through a process of de-globalisation in which technologies of self-sufficiency and empire had a powerful role. Culture has not lagged behind technology, rather the reverse; the idea that culture has lagged behind technology is itself very old and has existed under many different technological regimes. Technology has not generally been a revolutionary force; it has been responsible for keeping things the same as much as changing them. The place of technology in the undoubted increase in productivity in the twentieth century remains mysterious; but we are not entering a weightless, demarterialised information world. War changed in the twentieth century, but not according to the rhythms of conventional technological timelines.

But I should say a little bit more. The bulk of the book, as you’d expect, is taken up with fleshing out these central arguments, with chapters built around themes in technological history, including persistence (important technologies last); production (not important in the ways you think); maintenance (the longest and most significant stage of any technology’s life); and the role of nations and war in developing technology (not as central, according to Edgerton, as tradition would have it). I’m not in a position to check Edgerton’s sources, but the list of examples is exhaustive, to the point at which sometimes the book doesn’t quite escape the academic idioms of its conception, and though there’s plenty to argue with, he is largely convincing. Of course, you could also say he’s stating the obvious — once you remind people that “technology” means bicycles as well as computers, much of what he says follows. The future’s not evenly distributed, after all. But the value of the book, I think, lies in the way he traces the connections between his examples, follows their implications, and points out the way that “future-oriented rhetoric” can damage the way we think about now by, for example, obscuring the fact that imitation is usually much more important than innovation, or the fact that we could do things differently with the technology we have now. One result is that it’s a very political book. Edgerton very bluntly uses the term “poor world”, and repeatedly argues that the narratives we tend to apply to the history of technology marginalise such countries, and their contributions to technology. There’s also obvious relevance to the way sf imagines the future (or, more often, doesn’t) — something Edgerton is somewhat aware of, although his range of examples is from my perspective rather limited — which from my point of view adds another, and useful, level to the book.