
By Päivi Väätänen
This academic article contrasts Afrofuturism and Africanfuturism through an exploration of two works by Nnedi Okorafor. Writers like Okorafor are expanding and radically transforming the worlds of speculative fiction to be more representative of the world we live in. “The Magical Negro” is a comic vignette in which the central character rebels against his subservient role, referred to in the title, and is revealed by the end of the story as a powerful Afro-Caribbean spirit. “The Magical Negro” subverts stereotypes and exposes racist conventions in the speculative genres of fantasy and science fiction. “Mother of Invention,” on the other hand, severs ties with the Anglo American historical context by moving its storyworld to the futuristic, technologically advanced Nigerian city of New Delta.
- Review: This article underwent editorial review from three editors.
- License: Copyright Päivi Väätänen, all rights reserved.
- Citation: Väätänen, P. 2019. Afro- versus Africanfuturism in Nnedi Okorafor’s “The Magical Negro” and “Mother of Invention.” Vector #289. https://vector-bsfa.com/2019/08/31/afro-versus-african-futurism-in-nnedi-okorafors-the-magical-negro-and-mother-of-invention/
- Keywords: Africanfuturism, Afrofuturism, Nnedi Okorafor, Päivi Väätänen, Ytasha Womack
Adilifu Nama notes how “[i]n America, there is a dubious history of presenting Africa as a primitive and backward nation in books, television and film” (137). But with the emergence of writers like Nnedi Okorafor and films like Black Panther, the association of Africa with technology is changing rapidly. In this article, I discuss two short stories by Okorafor, a Nigerian-American who has based much of her fiction in Africa and has also written for Marvel Comics (most recently as the sole writer for Shuri). The two stories I will discuss are “The Magical Negro” (2004) and “Mother of Invention” (2018). “The Magical Negro” is a comic vignette in which the central character rebels against his subservient role, referred to in the title, and is revealed by the end of the story as a powerful Afro-Caribbean spirit. “The Magical Negro” subverts stereotypes and exposes racist conventions in the speculative genres of fantasy and science fiction. “Mother of Invention,” on the other hand, severs ties with the Anglo American historical context by moving its storyworld to the futuristic, technologically advanced Nigerian city of New Delta.
During the fourteen years between the two stories, much has changed in the field of speculative fiction, and these stories reflect it. Okorafor insists in a recent Native interview that what she does is “Africanfuturism, not Afrofuturism” (Okolo et al. n.p.). Whereas “The Magical Negro” can be read as an Afrofuturist text in its engagement with American culture via direct critique of stereotypes and racist genre conventions, “Mother of Invention” more strongly suggests the newer designation of Africanfuturism, rooted both geographically and culturally on the continent.
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