Tag: Virginia Woolf

Science-Fiction, Quantum Physics and the Modernists

By Steven French

Introduction

In 1926, Erwin Schrödinger published the paper containing his eponymous equation, one of the most significant scientific achievements of the twentieth century. In the same year Hugo Gernsback founded Amazing Stories, dedicated to what he insisted at the time on calling ‘scientifiction’. Given this, an obvious question to ask is whether the new theory of quantum mechanics had any impact on this emerging genre of literature, and if so, in what form?[1] As far as I can tell, however, no one has seriously considered this before now.[2] That’s not to say that there are no studies of the impact of quantum physics on science fiction at all – there are, but they tend to focus on later, post-war, developments. My interest lies with the earlier years, stretching from the late 1920s into the 1940s, when the theory spread beyond a small set of theoretical physicists and not only began to be applied to a range of phenomena – physical, chemical and biological – but was also presented to the general public through a number of popular scientific texts.  

Unfortunately, however, with one or two exceptions, it appears to have had little impact on the science fiction stories of that era, beyond the occasional name-dropping and the odd, usually distorted, reference. it might be thought that this was because quantum mechanics was too new a theory and had not yet filtered into the consciousness of the general public, even of those who might be taken to be attuned to the latest scientific advances. Yet, this situation appears to contrast sharply with another form of literature prevalent at the time, namely Modernism. There is now a burgeoning literature on how the likes of Virginia Woolf were receptive to the new quantum physics, drawing on it to give non-traditional shape to their works. That suggests that the early authors of ‘scientifiction’ were not quite as ‘on the ball’ scientifically speaking as certain avant-garde writers in the UK. As we’ll see, however, things are not quite so clear, although there remains enough of a disparity to demand some form of explanation.

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The Resistance

By Nick Hubble 

It might seem rather strange to start writing a column for Vector focusing on sf as a fiction of practical resistance to capitalist realism and oppression in a special issue on sf and modernism. After all, isn’t modernism the literature of the metropolitan elites? Influential books such as John Carey’s The Intellectuals and the Masses (1992) and Jonathan Rose’s The Intellectual Life of the British Working Classes (2001) certainly make this case. The latter argues that writers from the educated classes sought to maintain their elite status in the face of challenges from the masses by creating modernism, ‘a body of literature and art deliberately made too difficult for a general audience’ (393). His illustrative list of such elitists includes T.S. Eliot and Ezra Pound, but also less obviously conservative writers, such as H.G. Wells and Virginia Woolf.

While Wells was educated, he was hardly from the educated classes, being the son of a shopkeeper and domestic servant. His brilliant novel Tono-Bungay, charting the rise and fall of a quack medicine, was serialised from 1908 in Ford Madox Ford’s English Review, one of the foundational modernist magazines. The lively style of first-person narrative Wells adopted for the novel was highly influential on the work of modernist writers, including Ford’s own The Good Soldier (1915). Yet far from being deliberately difficult in order to deter general readers, Wells was a popular writer who expressed the dreams of millions who aspired to escape from the class-bound hierarchies of the age  As George Orwell pointed out, reading Wells’s sf during the early years of the twentieth century at a time of lingering Victorian values and moral hypocrisy was a liberating experience because he ‘knew that the future was not going to be what respectable people imagined’ (171). 

One feature that modernism and sf share is a resistance to the capitalist conception of time: the relentless metronomic recording by the factory or office clock of the seconds, minutes and hours of empty time to be filled by work. Instead, both genres enable the depiction of time as elastic: moments that stretch to encompass the entirety of eternity and epochs that pass in the blinking of an eye. The archetypal example of this latter phenomenon is Well’s The Time Machine (1895), in which his protagonist fast-forwards from Victorian London into a distant class-flipped future in which the Morlocks, evolved offspring of the workers, hunt and eat the descendants of their former masters, the Eloi. While the satire is savage, the experience of time travel itself is recorded in aesthetic terms through the hero’s description of watching ‘the moon spinning swiftly through her quarters from new to full’ before blurring into a ‘fluctuating band’ faintly visible against a ‘wonderful deepness of blue’ (17). 

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