From How to Suppress Women’s Writing, by Joanna Russ
I HAVE A VISION. The streets of midtown Manhattan are filled with all of the professors, professional critics, editors, and judges of award panels. They are all dressed in their ill-fitting suits—they could afford better tailoring but that of course would indicate to their audience that something like beauty is important—but they are tearing them off to replace them with sackcloth. They are on their knees, they are decorating themselves in ashes.
Slowly they crawl out of their blue glass skyscrapers, their suburban commuter rail stations, their off-campus housing to join the mass. It’s not a howl that you hear but a low, unceasing moan. A few, the more dramatic and in need of attention of the group, flog themselves with branches and nylon rope. All of these men, all of these white men, every man who ever told a publishing assistant at a party while pinning her to the wall “you know I am in an open marriage,” every man who ever used the word “histrionic” to describe a woman’s memoir, “articulate” to describe a black man’s performance, or spent two paragraphs speculating about the body of a trans writer in what was supposed to be a review of their work, every professor who used Kanye lyrics in a lecture to show he was with it but taught an all white syllabus, every man who has referred to a Bronte or Emily Dickinson or James Baldwin as a “minor” writer, they are all here.
They have come to atone. They have come to ask for absolution. They have been forced into an encounter with their unconscious, they have finally seen the truth of their bias, the need they have had to believe anyone not of their demographic was a charlatan or a bore, and they have been laid low by this information.The sidewalks are crowded with all they have dismissed and betrayed. Everyone who has been marginalized and written out of the history of literature. They are interested in the spectacle, but skeptical. They have seen this type of performance before, this display of “how could I have been so wrong?”—it was always followed by either a return to previous behavior with slight modifications or an attempt to get laid. But they are transfixed by the image, and they find themselves disappointed that they are still capable of hope, hope that finally they will be seen for their true selves and not through these men’s projections.
When the men finally reach the water, they toss their clothes onto the bonfires that have been burning all night. The stench of burning polyester fills the air. “Forgive us,” they cry, as they hand over their positions to the spectators and write letters of resignation. “We didn’t realize.”