Jean-Paul Garnier interviews A. D. Sui

A.D. Sui is a Ukrainian-born, queer, disabled science fiction writer, and the author of THE DRAGONFLY GAMBIT and the forthcoming Erewhon novel, THE IRON GARDEN SUTRA (2026). She is a failed academic, retired fencer, and coffee enthusiast. Her short fiction has appeared in Augur, Fusion Fragment, HavenSpec, and other venues. When not wrangling her two dogs you can find her on every social media platform as @thesuiway – https://thesuiway.ca/


Jean-Paul L. Garnier is the owner of Space Cowboy Books bookstore and publishing house, producer of Simultaneous Times Podcast (2023 Laureate Award Winner, BSFA, Ignyte, and British Fantasy Award Finalist), and editor of the SFPA’s Star*Line magazine. He is also the deputy editor-in-chief of Worlds of IF & Galaxy magazines. In 2024 he won the Laureate Award for Best Editor. He has written many books of poetry and science fiction. https://spacecowboybooks.com/

JPG – The Dragonfly Gambit has all of the elements of space opera: a big story, politics, empire, worldbuilding, etc., but unlike most modern space operas the book is short – how did you manage to create such a large-scale story in so few words, and what are your feelings on space opera as a sub-genre?

A.D. S – First, thank you so much! I want to say that space opera has a long-running tradition of glorifying empires. They’re almost the natural default government system in far-future science fiction, which positions them as a sort of inevitability. But historically, we know this isn’t true. Empires fall all the time. That’s the whole point. So, I really wanted to focus on a time of an empire falling.

As far as the structure goes, I can’t remember who said it, it might have been one of my agency siblings, but in a novel, each scene fights for its right to exist. In a short story, every sentence does. A novella is somewhere in between, so my editing wasn’t as ruthless as it would have been for a short story, but I was definitely focusing on each sentence delivering either character development or new information, and preferably both. Also, as much as it is a space opera, it also has *one* location where most of the action takes place. So, I could really go into a lot of detail about the world/order of things by describing this one place instead of jumping between locations.  

JPG – One of the themes in the book is sacrifice and martyrdom, sacrifice being an arcane tradition to the culture in the book – can you speak about the nature of sacrifice and weighing individual characters against large-scale problems?

A.D. S – It’s a bit of a pipe dream to think that one person can shift the tides of history. I don’t think anyone is that special. It’s one of the reasons why, as a genre, science fiction and fantasy are moving away from, or challenging, the Chosen One narrative. But how often do you see a disabled protagonist who is a woman, in her thirties, and by every marker, a failure, be The Chosen One? That was fun to write, and yes, very self-indulgent. 

Now, sacrifice and martyrdom were two themes that felt natural when having a conversation about militaries. Martyrdom is baked into military culture, you can’t escape it. Historically, militaries uphold and immortalize those who lose their lives in combat. We label these people as heroes while simultaneously treating them terribly while they’re still alive or if they remained alive (see the utter lack of any decent veterans’ services). It’s easier to herald someone as a hero than to actually treat them as such. There is a tension in there between the shine of heroism, and the loss of life and the absolute meaninglessness of it while it’s still there. 

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Amirah Muhammad reviews ‘Afro-Centered Futurisms in Our Speculative Fiction’

Edited by Eugen Bacon, Afro-Centered Futurisms in Our Speculative Fiction (2024) is an anthology of award-winning African speculative fiction writers, including Suyi Okingbowa, Cheryl S. Ntumy, and Dilman Dila.

The anthology pushes us to question the genre labels we take for granted – namely, Afrofuturism, Africanfuturism, and futurism – alongside introducing us to new terms, fusing specificity with inclusivity. Key to the anthology is the concept of the ‘gaze’: of looking in order to name, and the tension between fixity and fluidity that comes from it. With a blend of fiction and nonfiction, Bloomsbury describes the anthology as offering “excerpts from their work and creative reflections on futurisms with original essays.”

Afrofuturism, Africanfuturism and Afro-centred Futurisms

There are many names for speculative fiction by African writers. The anthology is chiefly concerned with differentiating Afrofuturism, Africanfuturism, and introduces Afro-centred Futurisms. ‘Afrofuturism’ often refers to Black speculative fiction, although the anthology reminds us of its origins in the United States of America through Mark Dery’s coinage. ‘Africanfuturism’ is Nnedi Okorafor’s invention to describe speculative fiction invested in African histories, presents and futures. ‘Afro-centred Futurisms,’ as Suyi Okungbowa defines it, is a plural term with an “active consciousness and open-armed framework — the privileging of the Afrodescendant self, an investment in timelessness, and an embrace of the spirituality-to-science spectrum” (18).

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Interview with Samantha Mills

by Jean-Paul L. Garnier

Samantha Mills is a Nebula, Locus, and Theodore Sturgeon Memorial Award winning author living in Southern California, USA. You can find her short fiction in Uncanny Magazine, Beneath Ceaseless Skies, Strange Horizons, and others, as well as the best-of anthologies The New Voices of Science Fiction and The Year’s Best Science Fiction & Fantasy 2023. Her debut science fantasy novel, The Wings Upon Her Back, is out now. You can find more at www.samtasticbooks.com

JPG – The culture in The Wings Upon Her Back is a theocracy where labor and religion are intertwined, can you tell us about using this as a worldbuilding device? 

SM – When developing The Wings Upon Her Back, I wanted a claustrophobic, monocultural setting to reflect the isolation of the main character and the fraught history of her city. Everything had to revolve around the five gods that are sleeping overhead. 

In the book, the division of labor is a core tenet of their religious and social framework because they are emulating the gods, who arrived with very clearly defined roles. I ended up with five sects: the workers and farmers are the biggest groups, who keep the city running; the scholars and engineers are documenting and implementing the teachings of the gods; and the warriors keep the city isolated from outside forces. The primary conflict of the book comes from the unbalancing of these factions, as the warriors take more power over the others. 

One of my favorite worldbuilding techniques is to build out social expectations – what everyone is supposed to believe, what everyone is supposed to do – and then to imagine the characters who do not fit the mold. I set a limit at five sects because it automatically creates tension: you can’t actually sort the breadth of humanity or the tasks needed to keep society running into such a small number of categories!  

This tension permeates the book. There are jobs, such as medicine, that rely on teachings from multiple gods, and therefore arouse some unease. And there are many individuals who don’t fit neatly into their sect. My main character, Zemolai, was born into a family of scholars, but left them to be a warrior. The hodgepodge group of rebels she falls in with later in life have all either changed sects, or are revolting against the expectations placed on workers specifically. The right to question the division of labor (and therefore, the teachings of the gods) is central to the story. 

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Issue 300, ‘Community’— Call for proposals

Solaris (1972), Andrei Tarkovsky

Science fiction, for all it encompasses strange new worlds and fantastical creatures, is a literary genre that is built and sustained by human communities. Writers, artists, and creators have imagined new social formations, technologies, economic, ecological, and sociopolitical systems for centuries; indeed, science fiction may be the most nakedly political of all literary genres, as thought-provoking as it is beguiling. Who is present in narratives of futurity? What kinds of technologies enable—or stymie—human connection? How can inter-species communities develop and flourish? 

Pre-internet, fanzines and conventions were the spaces where editors, authors, and fans met, shaping the genre in new and exciting ways. Praise and critique and conflict and collaboration were equally already common before social media. Some landmark dates include: the first WorldCon (1939), the first British science fiction convention, Eastercon (1937), the Maleyevka seminars, Nihon SF Taikai (from 1962), and many others, around the globe.

In 2024, the ideologies of ‘community’ are under pressure and scrutiny. Violent geopolitical events shadowplay on smartphone screens, small enough to fit in the palm of our hands, fulfilling the most dystopian dreams of the genre; we venture to fight and commiserate and celebrate with people from all over the world, instantly. Where wealthy industrialists were (and are) once praised as saviors of humanity with the glittering promise of their space programs, now SF tends to show how the relentless logics of capitalism undermine any notions of transcendence. The challenge of space travel was supposed to unite us. What would the pioneers of SF make of the now-straining politics around the International Space Station, scheduled for dismantling by 2030? 

In light of these challenges, the Vector team—for the journal’s milestone 300th issue—invites contributions that reify the notion of ‘community’ as it manifests in speculative cultures. What tools can SF offer us to construct better tomorrows, together? How can we innovate new ways of collaborating, such as the world-building projects of Syllble? What does ‘community’ look like in fiction, non-fiction, conventions, awards, conferences, collaborations, online spaces, and other literary and paraliterary formations?

Suggested questions / topics

  • history of fandom/conventions 
  • the practice of writing: zines, magazines, letters 
  • science fiction publishing: editors and collaborators on the printed page 
  • utopias and dystopias 
  • terraforming
  • defining personhood 
  • future societies 
  • sex and sexuality 
  • navigating conflict 
  • political divides, past and present 
  • interspecies alliances
  • the posthuman 
  • the future of communication 
  • translating SF 

Please submit your proposal by June 15th, 2024 to vector.submissions@gmail.com, including:

  • a 150-500 word proposal, including estimated length;
  • something about yourself, either a 50-100 word bio or a CV.

Articles should be between 1,000 and 8,000 words. Please let us know your estimated word count. We seek articles that are carefully grounded in scholarly research, while also being clear, engaging, and suitable for a broad audience (including non-academics). Articles will be due by July 31st, 2024.

Please also feel free to make queries about other formats, e.g. reviews, interviews, curated reading lists, roundtable discussions, unusual / innovative formats. 

Ukrainian Women in SF: A Roundtable Conversation

Interviewed by Michael Burianyk

Nataliya Dovhopol, Natalia Matolinets, Iryna Hrabovska, Daria Piskozub and Svitlana Taratorina are five young, diverse Ukrainian women writers of Science Fiction and Fantasy. Not only is their fiction significant but they also have a YouTube channel “Фантастичні talk(s)/Fantastic talk(s)” (@fantalks) where they discuss the history and current state of Ukrainian fantastic literature and interview foreign writers. All are fluent and articulate in English. More importantly they are expressive in their understanding of their own work and the importance of Science Fiction and Fantasy in understanding real life. Their insights into their writing reveal how it fits into contemporary Ukrainian culture and literature. Their responses are often touching and even harrowing, considering the horrific war they are experiencing.

Note for the following that both Nataliya Dovhopol and Natalia Matolinets share the same first name, spelled the same in Ukrainian, but use different English spellings.

What themes and topics do you explore in your work? 

Nataliya Dovhopol I combine my interests in local history, mythology, art history and cultural studies with my degree in Theory and History of Art. I consider my novels to be historical fantasy (To Find the Amazon’s Land, The Knight of the Drevlyanian Land and the Lady Eagle) and ethnic fantasy (Wandering Circus of the Silver Lady). I also explore urban fantasy and like to experiment with genres and topics to reveal unknown pages of Ukrainian history, but always in the context of the real world. As well, suffering a lack of coming-of-age stories in my childhood, I want today’s youngsters to easily find exciting books by Ukrainian authors.

Iryna Hrabovska I’ve written in many genres, including detective stories and adventure novels. But most of all I love researching history. My debut was the steampunk duology Leoburg mostly set in a world with an alternate European history. My new trilogy (The Crystal Castle) is a sword and sorcery fantasy based on the events of the Hundred Years’ War. I am particularly proud of my mystical story The Closest to Hell, about the disappearance of miners in one of the first mines in Donbas in the early 20th century. It’s based on historical material about the small mining town of Snizhne, where I was born, and I want Ukrainians to see the Donetsk region not only as a place of war but also as a place of beauty and fantasy.

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