Henry Farrell talks to Kim Stanley Robinson

Henry Farrell teaches democracy and international affairs at Johns Hopkins University. Kim Stanley Robinson is a science fiction writer whose most recent novel is The Ministry for the Future. Their conversation took place in March 2023 at Stanford’s Center for Advanced Studies in the Behavioral Sciences, around Tor’s forthcoming June 2024 re-issue of Robinson’s 1984 novel, Icehenge.

HF – How did you come to write Icehenge?

KSR – When I was a kid I loved stories about archeology, including pseudo-archaeology. There were quite a few fake archaeologies about when people first got to the Americas – the Phoenicians; St. Brendan; the Welsh – I read all these with huge pleasure. Everybody got to America, it seemed. I was perhaps 10 or 12. Whether I was making any distinctions as to whether these were real or not, I’m not sure. I just loved them so much as stories.

One of the stories was about the Kensington Stone, which was discovered in Minnesota in 1898. A Swedish American farmer found a piece of stone, with runes carved onto it saying more or less ‘we’re out here, the natives are killing us, mother Mary save us.’ It’s actually quite moving as a prose poem or last testament. It was dated to 1362, and Hjalmar Holand, a scientist from Chicago, decided that this was a genuine stone and spent his career trying to find an expedition from that era that would explain it. He found that a pope of that time had asked the Danes to find out what had happened to the church in Greenland, and an expedition had gone off to do so, and never was heard of again. Hjalmar Holand said these people got to Greenland, found it abandoned, went up the Hudson Bay looking for the missing Greenlanders, then went up one of the rivers leading southwest, and in two weeks were in the middle of Minnesota, where the locals killed them with arrows.

You can still go to Kensington Minnesota, where there is a 10 ton, 20 foot high copy of the stone, which was just a little thing. The original stone was displayed in the Smithsonian for a while as evidence of Vikings in America, but many experts in runes were dubious from the start about the language on the stone. They thought it was all wrong, but Holand defended it until he died. A couple of years later, someone noticed that all the runes were multiples of one inch long, suggesting it had been carved with a one inch chisel. It turned out that the Swedish farmer who found it was a country intellectual, who wanted to bother the brains of the learned, as he once put it. He’s almost certainly the guy who did it. But since Holand had died, he didn’t see it being removed from the museum.

At that point I began to get interested in hoaxes as such. The Vinland map was thought to be a hoax, and then was thought to be real, and now we think it’s a hoax again. I was interested in how hoaxes got found out, what the methodologies are and so on. Then in the midst of my reading, they found a real Viking site in Newfoundland at L’Anse aux Meadows. At that point I was 11 years old, so that dates my reading of this stuff. The news was announced in National Geographic, and I was thrilled.

So, when I became a science fiction writer, I was wondering what kind of stories to tell. I was young, nothing in particular had happened to me, so I was often telling stories out of books. Then a friend sent me an article in Forbes magazine saying that we could live up to 500 years if we could repair our DNA when it got damaged. I thought, Wow, what if Hjalmar Holand had lived a little longer, and thus saw his entire life’s work knocked down like a house of cards—what would he have said? How would he have felt? And I thought that would make a story.

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David Rix interviews Alexander Zelenyj

Alexander Zelenyj is the author of the books Blacker Against the Deep Dark, Songs for the Lost, Experiments at 3 Billion A.M., Black Sunshine, and others. His most recent book is These Long Teeth of the Night: The Best Short Stories 1999-2019. His books and stories have been translated into several languages, including German, French, Romanian, Italian, Spanish, and Ukrainian. He has a collection of brand new stories forthcoming from Eibonvale Press in Fall 2024.

Zelenyj lives in Windsor, Ontario, Canada with his wife and their growing menagerie of animals. Visit him online at alexanderzelenyj.com.

David Rix: Thank you for taking the time to talk! How are you finding this new year so far?

Alexander Zelenyj: My pleasure, thanks! I’m finding the year so far very busy. Busy with mostly good things. We have a new kitten and she’s a handful. She adopted us. Showed up at our back porch door on a cold night, tiny and frail. How could we turn her away?

DR: I feel we may need some kind of ‘cat tax’ here – that would definitely get all this off to a good start! But anyway – I have been involved with your writing in various ways for quite a long time now and I have published several of your books, so this is a good chance to dig in a bit and explore what is going on – what makes you tick, as it were.

When reading your stories, one gets the feeling of a lot of different threads coming together, from nostalgia for classic forms of writing to the much more surreal and experimental. Can you tell us a bit about the influences that came together to make you? And maybe which ones came first and which were added later?

AZ: My home library tells the story most clearly, I suppose because I’ve always bought a lot of books and rarely get rid of them. This means I still have all the ones I had when I was a young boy, certain of which had the most profound influence on me. I was most drawn to the stranger books, which turned out to be a lot of science fiction, fantasy and horror. Those genres and many key works from each became foundational influences for me. Especially authors like Robert E. Howard, who has stood the test of time, still has a primal power and weaves a very strong spell. I remember reading Howard’s story, “The Tower of the Elephant” as a boy and having a true moment of clarity—one of just three such moments I’ve ever had in my life—and understanding that I’d just discovered something magical and very powerful, something that called to me in such a strong way that I knew I had to write stories, too.

Authors like Arthur Machen, Ray Bradbury, Edgar Allan Poe, Richard Matheson, and James Tiptree Jr. also had a huge impact on me, and continue to do so. Harlan Ellison as well. His The Beast That Shouted Love at the Heart of the World was a revelation for me. All of his collections are amazing but this one has a huge amount of variety between its covers that I’m not sure he matched anywhere else, and it’s some of his most original work. The novella “A Boy and his Dog” does a wonderful job of establishing the lead character’s amoral motivations within a post-apocalyptic wasteland, which turns out to be the most disturbing aspect to the story because it asks (and answers) the question with a kind of unerring logic: how far away are we from being this boy, in this world?

Going back even further, I have an early memory of my mother reading to me from a book of Czech fairy tales by Karel Jaromír Erben. One story in particular, called “Otesánek”, really frightened me—it was about a couple who cares for a baby that has come to life from an inanimate piece of wood.

DR: Yes, people might be more familiar with this story from the film by Jan Švankmajer – Little Otik. That had quite an effect on me as well.

AZ: Yes, that’s the one. The baby’s appetite soon becomes much more voracious than its adoptive parents could have foreseen. Looking back on it, I see a deep pathos to this story about a childless couple wanting so desperately to have a baby that, through some magical means, the universe seemingly grants them their wish, only to have their dreams turn into this deeply disturbing, nightmarish scenario. I still have my childhood copy of the book, and it has a special place on my shelves. This might have been one of my earliest exposures to the supernatural, or the unknowable.

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Interview with Renan Bernardo

By Jean-Paul L. Garnier

Renan Bernardo is a Nebula finalist author of science fiction and fantasy from Brazil. His fiction appeared in Reactor/Tor.com, Apex Magazine, Podcastle, Escape Pod, Daily Science Fiction, Samovar, Solarpunk Magazine, and others. His writing scope is broad, from secondary world fantasy to dark science fiction, but he enjoys the intersection of climate narratives with science, technology, and the human relations inherent to it. His solarpunk/clifi short fiction collection, Different Kinds of Defiance, was published in 2024. His fiction has also appeared in multiple languages, including German, Italian, Japanese, and Portuguese. He can be found at Twitter (@RenanBernardo), BlueSky (@renanbernardo.bsky.social) and his website: www.renanbernardo.com

Jean-Paul L. Garnier is the owner of Space Cowboy Books, producer of Simultaneous Times Podcast (2023 Laureate Award Winner, BSFA Finalist), and editor of the SFPA’s Star*Line magazine. He is also the deputy editor-in-chief of Worlds of IF magazine & the soon to be relaunched Galaxy magazine. He has written many books of poetry and science fiction. https://spacecowboybooks.com/

JPG – In many of your stories you juxtapose the past with the present, layering multiple times together, tell us about using this narrative device, and how you use it for emotional effect?

RB – Layering past and present together without necessarily resorting to flashbacks is an excellent device to make the reader flow along with the main character’s feelings without breaking the pace of the story. I believe the past has a lot of things to say. Our past shapes who we are, so it always adds an interesting layer to my stories. Many answers to the present and the future are in the past. I believe that you were thinking of “Soil of Our Home, Storm of Our Lives” when you thought about that question. In this story, there are three timelines layered separately: past, present, future, each with different things to say about the characters, different emotional cores to introduce that end up fusing in the end. The challenge is always to weave them all together, so they don’t feel detached from each other, but I like to believe that I achieved it in this particular story.

JPG – Your stories often present utopias, but as you mention in your forwards, one person’s utopia can be another person’s dystopia. Can you speak about this concept and why cultures have a difficult time envisioning positive futures that include everyone?

RB – There are two stories in the collection that introduce this concept: “Anticipation of Hollowness” and “To Remember the Poison.” In “Anticipation of Hollowness,” there’s a sustainable city where everything seems perfect but the city is extremely gentrified and no one from lower or middle class is able to live in it anymore. And “To Remember the Poison” is an extreme version of it: a society based on justice, sustainability, and equality that got so detached from the rest of the world that it became an exclusive haven closed to the world. And though its focus is on education and expanding their “green” world, its inhabitants tend to follow a line of thought not so different from what billionaires imagine with their projects of selective bunkers or space stations. And given the concentration of resources and knowledge of Verdoá (the city in the story), it becomes a colonizing power in the region.

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Interview with Samantha Mills

by Jean-Paul L. Garnier

Samantha Mills is a Nebula, Locus, and Theodore Sturgeon Memorial Award winning author living in Southern California, USA. You can find her short fiction in Uncanny Magazine, Beneath Ceaseless Skies, Strange Horizons, and others, as well as the best-of anthologies The New Voices of Science Fiction and The Year’s Best Science Fiction & Fantasy 2023. Her debut science fantasy novel, The Wings Upon Her Back, is out now. You can find more at www.samtasticbooks.com.

JPG – The culture in The Wings Upon Her Back is a theocracy where labor and religion are intertwined, can you tell us about using this as a worldbuilding device?

SM – When developing The Wings Upon Her Back, I wanted a claustrophobic, monocultural setting to reflect the isolation of the main character and the fraught history of her city. Everything had to revolve around the five gods that are sleeping overhead.

In the book, the division of labor is a core tenet of their religious and social framework because they are emulating the gods, who arrived with very clearly defined roles. I ended up with five sects: the workers and farmers are the biggest groups, who keep the city running; the scholars and engineers are documenting and implementing the teachings of the gods; and the warriors keep the city isolated from outside forces. The primary conflict of the book comes from the unbalancing of these factions, as the warriors take more power over the others.

One of my favorite worldbuilding techniques is to build out social expectations – what everyone is supposed to believe, what everyone is supposed to do – and then to imagine the characters who do not fit the mold. I set a limit at five sects because it automatically creates tension: you can’t actually sort the breadth of humanity or the tasks needed to keep society running into such a small number of categories!

This tension permeates the book. There are jobs, such as medicine, that rely on teachings from multiple gods, and therefore arouse some unease. And there are many individuals who don’t fit neatly into their sect. My main character, Zemolai, was born into a family of scholars, but left them to be a warrior. The hodgepodge group of rebels she falls in with later in life have all either changed sects, or are revolting against the expectations placed on workers specifically. The right to question the division of labor (and therefore, the teachings of the gods) is central to the story.

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Issue 300, ‘Community’— Call for proposals

Solaris (1972), Andrei Tarkovsky

Science fiction, for all it encompasses strange new worlds and fantastical creatures, is a literary genre that is built and sustained by human communities. Writers, artists, and creators have imagined new social formations, technologies, economic, ecological, and sociopolitical systems for centuries; indeed, science fiction may be the most nakedly political of all literary genres, as thought-provoking as it is beguiling. Who is present in narratives of futurity? What kinds of technologies enable—or stymie—human connection? How can inter-species communities develop and flourish?

Pre-internet, fanzines and conventions were the spaces where editors, authors, and fans met, shaping the genre in new and exciting ways. Praise and critique and conflict and collaboration were equally already common before social media. Some landmark dates include: the first WorldCon (1939), the first British science fiction convention, Eastercon (1937), the Maleyevka seminars, Nihon SF Taikai (from 1962), and many others, around the globe.

In 2024, the ideologies of ‘community’ are under pressure and scrutiny. Violent geopolitical events shadowplay on smartphone screens, small enough to fit in the palm of our hands, fulfilling the most dystopian dreams of the genre; we venture to fight and commiserate and celebrate with people from all over the world, instantly. Where wealthy industrialists were (and are) once praised as saviors of humanity with the glittering promise of their space programs, now SF tends to show how the relentless logics of capitalism undermine any notions of transcendence. The challenge of space travel was supposed to unite us. What would the pioneers of SF make of the now-straining politics around the International Space Station, scheduled for dismantling by 2030?

In light of these challenges, the Vector team—for the journal’s milestone 300^th issue—invites contributions that reify the notion of ‘community’ as it manifests in speculative cultures. What tools can SF offer us to construct better tomorrows, together? How can we innovate new ways of collaborating, such as the world-building projects of Syllble? What does ‘community’ look like in fiction, non-fiction, conventions, awards, conferences, collaborations, online spaces, and other literary and paraliterary formations?

Suggested questions / topics

history of fandom/conventions
the practice of writing: zines, magazines, letters
science fiction publishing: editors and collaborators on the printed page
utopias and dystopias
terraforming
defining personhood
future societies
sex and sexuality
navigating conflict
political divides, past and present
interspecies alliances
the posthuman
the future of communication
translating SF

Please submit your proposal by June 15th, 2024 to vector.submissions@gmail.com, including:

a 150-500 word proposal, including estimated length;
something about yourself, either a 50-100 word bio or a CV.

Articles should be between 1,000 and 8,000 words. Please let us know your estimated word count. We seek articles that are carefully grounded in scholarly research, while also being clear, engaging, and suitable for a broad audience (including non-academics). Articles will be due by July 31st, 2024.

Please also feel free to make queries about other formats, e.g. reviews, interviews, curated reading lists, roundtable discussions, unusual / innovative formats.

Ukrainian Women in SF: A Roundtable Conversation

Interviewed by Michael Burianyk

Nataliya Dovhopol, Natalia Matolinets, Iryna Hrabovska, Daria Piskozub and Svitlana Taratorina are five young, diverse Ukrainian women writers of Science Fiction and Fantasy. Not only is their fiction significant but they also have a YouTube channel “Фантастичні talk(s)/Fantastic talk(s)” (@fantalks) where they discuss the history and current state of Ukrainian fantastic literature and interview foreign writers. All are fluent and articulate in English. More importantly they are expressive in their understanding of their own work and the importance of Science Fiction and Fantasy in understanding real life. Their insights into their writing reveal how it fits into contemporary Ukrainian culture and literature. Their responses are often touching and even harrowing, considering the horrific war they are experiencing.

Note for the following that both Nataliya Dovhopol and Natalia Matolinets share the same first name, spelled the same in Ukrainian, but use different English spellings.

What themes and topics do you explore in your work?

Nataliya Dovhopol I combine my interests in local history, mythology, art history and cultural studies with my degree in Theory and History of Art. I consider my novels to be historical fantasy (To Find the Amazon’s Land, The Knight of the Drevlyanian Land and the Lady Eagle) and ethnic fantasy (Wandering Circus of the Silver Lady). I also explore urban fantasy and like to experiment with genres and topics to reveal unknown pages of Ukrainian history, but always in the context of the real world. As well, suffering a lack of coming-of-age stories in my childhood, I want today’s youngsters to easily find exciting books by Ukrainian authors.

Iryna Hrabovska I’ve written in many genres, including detective stories and adventure novels. But most of all I love researching history. My debut was the steampunk duology Leoburg mostly set in a world with an alternate European history. My new trilogy (The Crystal Castle) is a sword and sorcery fantasy based on the events of the Hundred Years’ War. I am particularly proud of my mystical story The Closest to Hell, about the disappearance of miners in one of the first mines in Donbas in the early 20th century. It’s based on historical material about the small mining town of Snizhne, where I was born, and I want Ukrainians to see the Donetsk region not only as a place of war but also as a place of beauty and fantasy.

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Duchamp’s time machines: Paul Minott in discussion with James Gillham

Paul Minott worked as a leading graphic designer for over thirty years, working for
numerous international design consultancies in London and abroad. He ran a
successful partnership in London before embarking on a teaching career at Bath Spa University. He now works making one-off abstract prints using an etching press.

James Gillham completed a practice-led Ph.D. in Fine Art at the University of Reading in 2014, researching capability via the intersection of institutional demands and intersubjective expectation. He continues this research by painting the Humpty character from Olaf Stapledon’s Last Men in London, and by seeking similar representations in Science Fiction. James lives and works in Wiltshire, and is the cover artist for the latest issue (299) of Vector.

Marcel Duchamp, The Bride Stripped Bare by her Bachelors, Even (The Large Glass), 1915–23. VIA CREATIVE COMMONS/COURTESY PHILADELPHIA MUSEUM OF ART

Marcel Duchamp’s famous work The Large Glass (1915-23) has been duplicated numerous times, by artists such as Richard Hamilton (1965) and Ulf Linde (1961). Duchamp’s approval of these pieces emerges from his established interest in the ready-made, but also points to a more nuanced conception of time situated in popular contemporary European Modernist thought.

Nude Descending a Staircase, No 2 (1912) is perhaps the most explicit example of this interest with temporality, but the glass mechanisms such as Rotary Demisphere (Precision Optics) (1925) bring these engagements into clearer focus. These spinning devices suggest an investigational approach to time’s passage – expansions and contractions operating between objective measurement and subjective experience.

Duchamp’s ludic approach to time has interested artist and printmaker Paul Minott for many years, and is the impulse behind Minott’s latest work: Portrait de Voyage dans le Temps. Portrait de Voyage dans le Temps is an Artificially Generated visual essay, showing Marcel Duchamp alongside his various time machines.

Minott discusses Duchamp’s Modernist conception of time and how this appeared in Duchamp’s artwork – while finding parallels with contemporary use of Artificial Intelligence to generate images – with fellow artist James Gillham.

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Interview with Eve Smith

By William Davies

Eve Smith is the author of three speculative thrillers. Her latest novel, ONE, published in 2023, is set in a one-child policy Britain that has been ravaged by climate change. It was longlisted for the 2023 British Science Fiction Association Best Novel award. Her debut, The Waiting Rooms, set during an antibiotic crisis, was shortlisted for the Bridport Prize First Novel Award and selected as a Guardian Book of the Month. Off Target, her second novel, imagines a world where genetic engineering of children has become the norm. It was a Times Book of the Month, who described it as ‘an astute, well-researched and convincing novel of ideas.’ Eve’s books are published by Orenda Books. Her website is www.evesmithauthor.com

Before writing full-time, Eve worked for an environmental charity on research projects across Asia, Africa and the Americas.

This interview developed out of an in-person event held at Ewell Library, UK, in September 2023.

Thanks for your time, Eve. Let’s start with ONE. It’s a chilling speculative thriller that covers many themes, from climate change to women’s rights. How did the novel come about and what was your process for writing it?

The premise for ONE was born out of two ideas. First, what if birth was a crime? How might a one-child policy play out in Britain? Second, how might the climate emergency change the UK, not only in terms of environmental impacts, but also the social and political ramifications? How would it affect how we’re governed and how we treat people?

During my research, I read Shen Yang’s More Than One Child, a powerful memoir about growing up as an illegal excess child in China under their one-child policy. The author had committed a crime just by being born. During China’s one-child policy over half a billion birth control procedures were carried out over more than three decades. Many of those sterilisations and terminations were forced. Given the recent abuses of abortion rights in the US, with Roe vs Wade being overturned, the fact that such a thing could happen today in a Western democracy made me question what else a government in the West might do to curtail reproductive rights.

In ONE, I also wanted to explore how a totalitarian party might take advantage of the climate crisis to secure power. In Europe, several far-right groups have adopted the clothes of an environmental agenda to promote nationalist policies. In my novel, on the surface, the UK appears to be doing pretty well. Through climate tech investment and radical shifts in policy and laws, the country has adapted to cope with many climate change effects. Britain is self-sufficient in food, water and energy. Jobs are plentiful. Healthcare is good. But it has come at a cost: freedom and choice.

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Jean-Paul L. Garnier interviews Michael Butterworth

Michael Butterworth is a UK author, publisher and editor. He was a key part of the UK New Wave of Science Fiction in the 1960s, contributing fiction to New Worlds and other publications. In 1975 he founded Savoy Books with David Britton, co-authoring Britton’s controversial novel Lord Horror. In 2009 he launched the contemporary visual art and writing journal ‘Corridor8’. His latest works are the eponymously titled Butterworth (NULL23, 2019) – a collection of his New Wave-era fiction – and a novel, My Servant the Wind (also NULL23), based on his 1971 writing notebooks, which develops themes found in his early writing and Complete Poems.

Jean-Paul L. Garnier is the owner of Space Cowboy Bookstore, producer of Simultaneous Times Podcast, and editor of the SFPA’s StarLine Magazine. He is also the deputy editor-in-chief of Worlds of IF & Galaxy Magazines*. He has written many books of poetry and science fiction.

JPG – On top of being the author of many books (SF and otherwise), you’ve also had a tremendous output as an editor. How have these two roles played off each other, or interfered with each other, and how have you found a balance between the two?

MB – They are not separate. I started publishing and editing magazines and later books when J. G. Ballard, who collaborated with me on two pieces of fiction for New Worlds, told me I needed to be more prolific. I’m not a prolific writer, or wasn’t then, so I began exploring the idea of publishing. I published work that I liked, and discovered I could move between the two literary forms in alternation, and that they fed off one another, and writing and publishing are all the stronger for it. The only sense in which they ‘interfered’ with one another is that I sometimes got impatient with the view that a publisher is not a creative entity. I felt that I was not being properly assessed as a writer, and that my contribution to the New Wave of SF, and the direction in which I eventually took it with Savoy Books, was being overlooked. I still feel that only parts of my career have been seen, and that the dots haven’t been joined. I am using past tense because, apart from a couple of Savoy projects, still ongoing, publishing may have finally run its course with me, and I’m busy writing. But never say never.

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Vector interviews Hoa Pham

Hoa Pham is the author of eight books and a play. Her last book Empathy is also out with Gold SF. Her first novel Vixen won the Best Young Writer Award from the Sydney Morning Herald and was shortlisted for the Best Fantasy Novel Aurealis Award. Her novella Wave was translated into Vietnamese. Her play Silence was on the VCE Drama List. More about her work can be found at www.hoapham.net.

Spoiler alert: for the end of The Other Shore

Does your novel The Other Shore have an origin story, what inspired the book?

The Other Shore was inspired by the existence of a Vietnamese government psychic bureau who reunited the remains of the war dead with their descendants. A BBC documentary was made about it in 1996 – so it must be true. I haven’t seen the documentary so I have been free to make up my own world of psychics and spirits. To me the very existence of the bureau poses interesting questions about the Communist government, when they first came to power they denounced all ancestral worship and Buddhism as being contrary to the creed of the new nation. However this stance has softened as it has become evident that the spirituality of the Vietnamese people is not easily oppressed. There is now state sanctioned Buddhist monasteries and other religions are tolerated such as the Cao Dai and Christianity. The government has done a U turn, inviting formerly exiled Zen Master Thich Nhat Hanh to teach on pilgrimage in the country in 2007, in order to be admitted to the UN security council- they could not be seen to be oppressing religious activities.

How are the wishes of the dead taken into account? Is it always clear who wants to be reunited with whom?

My questions in the novella revolved around a single premise- how can you reconcile the ethics of the dead where there are no sides, with working for the communist government as a psychic? The stance of the Vietnamese government regarding the Vietnam/American War is complex, they have made peace with the Americans but have not laid aside enmity towards the South Vietnamese war veterans that fought alongside them-the so called Imperial puppet forces. So if a government employed psychic came across the remains of the Southern dead what is s/he to do? All ghosts wish to be reunited with their descendants so they can look out for them and receive offerings in the cosmology of the novella.

It is interesting that the story is told from the perspective of the mediator, please tell us more about her.

I made my protagonist Kim a young girl of 16, naïve to Vietnam’s recent history to navigate through this ethical minefield. Her guides include Ba- her grandmother, and Buddhist abbots and abbesses that she meets through her work as a psychic. She chooses to reunite the Southern Vietnamese war dead with their descendants against her orders and she ends up defecting to America with an American “missing in action” team including a Vietnamese-American psychic. Finding the remains of the American soldiers “missing in action” issue is also a live one for the US administration today.

Defecting in the actual or to the psychic America? Is the psychic world as divided as the real one?

I built the psychic world drawing heavily from “Ghosts of war in Vietnam” by Henrik Kwon a Korean anthropologist who spent two years researching war ghosts in villages. He ascertained that the war dead did not hold sides in Central Vietnam where he investigated, and emphasised the importance of the war dead remains to be reunited with their descendants where possible. With the existence of mass graves holding bodies from all sides of the conflict, local domestic shrines in people’s homes also have altars for wandering ghosts to receive offerings and some measure of peace.

That is a moving image of hospitality. Are there no fears that ghosts seeking revenge might show up?

Ghosts seeking revenge are termed “hungry ghosts” and there is a special day for them in mid August where people give offerings to the restless undead.

What of the Buddhism in the book? What philosophy underlies the narrative?

The philosophy of the Buddhists in the story come from Thich Nhat Hanh teachings (called Thay meaning teacher), the Zen Buddhist Master I follow. Thay teaches that mankind are not the enemy, fear and anger are the enemy. He travelled to America in the sixties to lobby for peace in Vietnam and was nominated for the Nobel Peace Prize by Martin Luther King. His pilgrimage in 2007 included Great Ceremonies of Mourning for all those who have suffered in the war. He has said that the Vietnam/American War was a war of ideology pitting brother against brother. He has established monasteries of practice around the world including in America.

The protagonist is responsible for guiding others through a very complicated terrain, what about her own journey?

Kim undergoes an awakening in the book to the possibilities of being a psychic in a democratic country and her potential as a woman. At the beginning of the book she is defined by what she doesn’t have, good looks or a boyfriend. Her sister is getting married and that seems to be Kim’s destiny too. But being a psychic complicates this future She discovers her Buddhist spiritual heritage through her grandmother and the Buddhist abbot she comes into contact with while working for the Communist government. She chooses a Buddhist ethical way to practice as a psychic but it goes against the government orders she has. She ends up marrying a Vietnamese American psychic for her defection to America rather than for love.

The statue is of Quan Am the female Buddha

You allude to the role of storytelling in Buddhism, how would you position your novel in relation to Buddhism?

The Other Shore aims to be an exploration of ethics and the spiritual, pragmaticism and Buddhism. It is a tale whose second edition is dedicated to Thich Nhat Hanh who passed away in 2022 in Hue at his root temple in Vietnam.

Ghosts are conventionally transparent – you can walk through them – but they’re also opaque because they are radically Other to our lived experience. How did you try to capture that tension of creating characters that are human and yet not entirely knowable?

The benign ghosts I write about are archetypal the wise woman, the maiden etc They all have knowledge of the spiritual realm that Kim as a naive protagonist does not have (and one assumes the reader does not have). In the cosmology that I write from ancestral ghosts are their human selves except they are on the other shore in the spiritual realm. I do not explain every manifestation, Kim takes it on faith and I ask the reader to as well.

By William Davies

Jean-Paul L. Garnier is the owner of Space Cowboy Bookstore, producer of Simultaneous Times Podcast, and editor of the SFPA’s Star*Line Magazine. He is also the deputy editor-in-chief of Worlds of IF & Galaxy Magazines. He has written many books of poetry and science fiction.

Jean-Paul L. Garnier is the owner of Space Cowboy Bookstore, producer of Simultaneous Times Podcast, and editor of the SFPA’s StarLine Magazine. He is also the deputy editor-in-chief of Worlds of IF & Galaxy Magazines*. He has written many books of poetry and science fiction.